Let it be supposed, that your ingenious reason should suggest to you, that there are no devils or hell, and therefore no occasion to believe that revelation that gives an account of them: in this case, do but turn to that which is sensible and self-evident in you, and then you must know, in the same certainty as you know yourself to be alive, that there is wrath, self-torment, envy, malice, evil-will, pride, cruelty, revenge. Now say, if you please, there are no other devils but these, and that men have no other devils to resist; and then you will have said truth enough, have owned devils enough, and enough confessed, that you are in the midst of them; that you are everywhere tempted by them; and that flesh and blood is too weak to resist them, and therefore wants some kind of savior, of so contrary a nature, as has power to destroy these works of the devil in you.