I. First, we meet with the |gate and chamber Nitsots|; where the priests and Levites watched. This was also called |the gate of a song.|
II. The |chamber of them that wash| was next to that: and the |chamber of Happarva,| joining to that. In that, they washed the inwards of the sacrifices; in this, they salted the skins of the sacrifices. Some believe one Parva, a magician, built this chamber; others, that that magician, Parva, made a secret hole in the wall of this chamber, that through that he might see what was here done by the high priest: |For in a covered place of this chamber there was a bath for the great priest, in the day of expiation.|
III. Thence was the 'gate of offering,' or of 'Corban': this was also called 'the gate of the women.' The reason rendered of the former name is, |that by this gate they brought in the Most Holy sacrifices, which were slain on the north.| But the reason of the latter is more obscure: perhaps before that gate the women delivered their sacrifices into the hands of the priests.
IV. After that gate, westward, was the |chamber of salt|: where salt was laid up for the offerings.
V. Following that was the |gate Beth Mokadh,| or the |gate of burning|: so called from a chamber adjoining, where a fire continually burnt for the use of the priests. This also was called the |gate Corban|: for, between this and the gate last named was the chamber, where the public treasure of the Temple was laid up. In 'Beth-Mokadh' were four chambers: -- 1. 'The chamber of lambs': where they were kept for the use of the altar.2. 'The chamber of the show-bread.' 3. The chamber, where the stones of the altar were laid up by the Asmoneans, when the kings of Greece had profaned the altar.4. The chamber, whence they went down into the bath.