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SermonIndex.net : Christian Books : THE EPISTLE TO THE ROMANS - Chapter 11 - Verse 7

Barnes New Testament Notes by Albert Barnes

THE EPISTLE TO THE ROMANS - Chapter 11 - Verse 7

Verse 7. What then? What is the proper conclusion from this argument?

Israel hath not obtained. That is, the Jews as a people have not obtained that which they sought. They sought the favour of God by their own merit; and as it was impossible to obtain it in that manner, they have, as a people, failed of obtaining his favour at all, and will be rejected.

That which he seeketh for. To wit, salvation by their own obedience to the law.

The election hath. The purpose of choosing, on the part of God, has obtained, or secured, that which the seeking on the part of the Jews could not secure. Or the abstract here may be put for the concrete, and the word |election| may mean the same as the elect. The elect, the reserved, the chosen part of the people, have obtained the favour of God.

Hath obtained it. That is, the favour or mercy of God.

The rest. The great mass of the people who remained in unbelief, and had rejected the Messiah.

Were blinded. The word in the original means, also, were hardened, (epwrwyhsan). It comes from a word which signifies, properly, to become hard, as bones do which are broken and are then united; or as the joints sometimes do when they become callous or stiff. |It was probably applied also to the formation of a hard substance in the eye, a, cataract; and then means the same as to be blinded. Hence, applied to the mind, it means that which is hard, obdurate, insensible, stupid. Thus it is applied to the Jews, and means that they were blind and obstinate. See Mr 6:52, |Their heart was hardened.| Ro 8:17; Joh 12:40. The word does not occur in any other place in the New Testament. This verse affirms simply, that |the rest were hardened,| but it does not affirm anything about the mode by which it was done. In regard to |the election,| it is affirmed that it was of God, Ro 11:4. Of the remainder, the fact of their blindness is simply mentioned, without affirming anything of the cause. See Ro 11:8.

{h} |Israel hath not obtained| Ro 9:31 {1} |blinded| or, |hardened|.

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