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Commentaries On The Catholic Epistles by Jean Calvin


1 In like manner the wives, let them be subject to their own husbands, that even if any believe not the word, they may without the word be gained by the behavior of their wives,

2 While observing your pure behavior and fear:

3 Whose adorning, let it not be the outward, in the plaiting of the hair and the encircling of gold, or the putting on of cloaks;

4 But the inner man of the heart, which is in the incorruption of a placid and quiet spirit, which before God is precious.

5 For so formerly also holy women who hoped in God, adorned themselves, being subject to their own husbands;

6 As Sara, who obeyed Abraham, calling him lord; whose daughters ye become, when ye do well, and are not terrified by any dread.

7 Let husbands in like manner dwell with them according to knowledge, giving honor to the wife as the weaker vessel, and as joint-heirs of the grace of life, that your prayers may not be hindered.

8 Finally, be ye of one mind, compassionate, loving to the brethren, merciful, humble-minded;

9 Not rendering evil for evil, or railing for railing, but on the contrary, bless ye, knowing that you have been called for this end, that ye may inherit a blessing.

10 For let him who would love life and see good days, keep his tongue from evil and his lips from speaking guile; let him turn away from evil and do good;

11 Let him seek peace and pursue it:

12 Because the eyes of the Lord are on the righteous, and his cars to their prayers; but the face of the Lord is against them who do evil.

13 And who is he who can do you harm, if ye be followers of what is good?

14 But if ye also suffer for righteousness, happy are ye; and the fear of them fear not, nor be troubled;

15 But sanctify the Lord of hosts in your hearts, and be ready always for an answer to any one asking you a reason for the hope that is in you, with meekness and fear;

16 Having a good conscience, that whereas they speak against you as evil-doers, they may be ashamed who slander your good behavior in Christ.

17 For it is better to suffer, if so be the will of God, for doing good than for doing evil:

18 Because Christ also once suffered for sins, the just for the unjust, that he might bring us to God, having indeed been put to death in the flesh, but brought to life by file Spirit:

19 By whom having also gone, he preached to the spirits who were in prison,

20 When there were formerly unbelievers, when once the patience of God waited in the days of Noah, while the ark was prepared; in which a few, that is, eight souls, were saved by water;

21 Corresponding to which, baptism saves us also now (not the casting away of the filth of the flesh, but the answer of a good conscience towards God) through the resurrection of Jesus Christ;

22 Who is at the right hand of God, having gone into heaven, angels and dominions and powers being made subject to him.

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