Title Page

Discussion Between Arminius & Junius, Topic - Predestination

Origin

MOST DISTINGUISHED AND VENERATED SIR:

REPLY OF FRANCIS JUNIUS TO THE MOST LEARNED MAN, AND MY VERY

FIRST PROPOSITION OF ARMINIUS

SECOND PROPOSITION OF ARMINIUS

THIRD PROPOSITION OF ARMINIUS

FOURTH PROPOSITION OF ARMINIUS

FIFTH PROPOSITION OF ARMINIUS

SIXTH PROPOSITION OF ARMINIUS

SEVENTH PROPOSITION OF ARMINIUS

EIGHTH PROPOSITION OF ARMINIUS

NINTH PROPOSITION OF ARMINIUS

TENTH PROPOSITION OF ARMINIUS.

ELEVENTH PROPOSITION OF ARMINIUS

TWELFTH PROPOSITION OF ARMINIUS

THIRTEENTH PROPOSITION OF ARMINIUS

FOURTEENTH PROPOSITION OF ARMINIUS

FIFTEENTH PROPOSITION OF ARMINIUS

SIXTEENTH PROPOSITION OF ARMINIUS

SEVENTEENTH PROPOSITION OF ARMINIUS

EIGHTEENTH PROPOSITION OF ARMINIUS

TWENTIETH PROPOSITION OF ARMINIUS

TWENTY-FIRST PROPOSITION OF ARMINIUS

TWENTY-SECOND PROPOSITION OF ARMINIUS

TWENTY-THIRD PROPOSITION OF ARMINIUS

TWENTY-FOURTH PROPOSITION OF ARMINIUS

TWENTY-FIFTH PROPOSITION OF ARMINIUS

TWENTY-SIXTH PROPOSITION OF ARMINIUS

TWENTY-SEVENTH PROPOSITION OF ARMINIUS

APPENDIX

THESIS 1 Predestination is properly, according to the etymology of the wordà

THESIS 2 Predestination, therefore, is an act of the divine good-pleasureà

THESIS 3 It is an act for God is simple energy proceeding not from any external causeà

THESIS 4 Its cause is eujdokia good-pleasure, by which He was favourably disposed towards thoseà

THESIS 5 It is, therefore, God alone, who predestinates, the cause of His own predestinationà

THESIS 6 Therefore, this act is said to be from eternityà

THESIS 7 The material of predestination is twofold; divine things, and persons to be partakers of them.à

THESIS 8 The genus of the divine things, which are communicable through Predestinationà

THESIS 9 Of these blessings, the chief points are two, grace and gloryà

THESIS 10 Human beings are creatures, in a condition of nature -- which can effect nothing supernaturalà

THESIS 11 The form is adoption, as sons, through Jesus Christà

THESIS 12 The order of this form is placed in the preparationà

THESIS 13 The end is the praise of the glorious grace of Godà

THESIS 14 What is contrary to this predestination can not, with proprietyà

THESIS 15 Preterition is the act of the divine will, by which Godà

THESIS 16 This preterition is without blame: for God bestowed on man the perfection of human natureà

THESIS 17 The preparation of punishment is the act of the divine pleasureà

THESIS 18 Therefore, in the predestinate, God does all things according to the good-pleasure of His ownà

THESIS 19 If reprobation is made the opposite of predestination, the statement is figurativeà

THESIS 20 The presentation of this doctrine is especially necessary, if it is treated skillfullyà

An Examination

PART 1

EXAMINATION OF THE EPISTLE

EXAMINATION OF THE TREATISE

EXAMINATION OF THE ANSWER OF PERKINS TO CERTAIN ALLEGATIONS

ALLEGATION 1 |IT IS TAUGHT BY US THAT CERTAIN MEN, AND FEW IN NUMBER, ARE ELECTED.|

ALLEGATION 2 |WE TEACH THAT GOD ORDAINED MEN TO HELL-FIRE, AND THAT HE CREATED THEM, THAT HE MIGHT DESTROY THEM.|

ALLEGATION 3 |THE PREDESTINATION OF THE STOICS, AND THE FATALISM OF THE STOICS, HAS BEEN INTRODUCED BY US: BECAUSE--THEY SAY WE ASSERT THAT ALL THINGS ARE DONE OF THE NECESSARY AND EFFICIENT DECREE OF GOD; ALSO, THAT THE FALL OF ADAM WAS ACCORDING TO OUR

DISCUSSION OF THE SUBJECT OF PERMISSION

ALLEGATION 4 |WE TEACH THAT THE GREATEST PART OF THE HUMAN RACE ARE LEFT WITHOUT CHRIST AND WITHOUT ANY SAVING GRACE.|

AN EXAMINATION OF THE TREATISE OF WILLIAM PERKINS CONCERNING THE ORDER AND MODE OF PREDESTINATION

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