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If the disciples had looked for the basis of their faith in Jesus to the internal movements of their soul, the church would have turned into a gathering of mystics who spent their time trying to produce within them the ecstatic condition by which the Christ would become visible also to them.
The idea, however, that it was Christianity's calling to enhance its emotions to such a degree that it would culminate in a vision of Jesus wherein the assurance of salvation was rooted or completed is not interwoven with early Christian history. The disciples always and solely, by a sober use of the idea of truth, understood faith in such a way that what happened showed them what God was and did, so that the objectiveness of an accomplished fact would present the basis for their conviction and the goal for their will.
The Easter account did not create the effort in the disciples to retreat into their inner lives and to seek there the revelation of God that world history denied them. Conversely, their lives rather received its basis and its power from the event that came to them externally.
If the disciples' conviction of having seen Jesus once more subsequent to his death was derived from visionary states of being, the consequences of this process would have had to be revealed in the entire state of piety.
As a result, we would have received in the place of Christianity a religion in which the individual elevated himself to God one way or another.