- Home
- Books
- Sylvester Bliss
- A Brief Commentary On The Apocalypse
- Final Admonitions.
Final Admonitions.
"I testify to every one, who heareth the words of the prophecy of this book, If any one shall add to these things, God will add to him the plagues written in this book: and if any one shall take away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, and from the things written in this book. He, who testifieth these things, saith, Surely I come quickly. So be it, come, O Lord Jesus!
"The grace of our Lord Jesus Christ be with all the saints." Rev.22:6-21.
With the representation of the city, the symbols of the Apocalypse are terminated. What follows are the words of Christ. The import of these is guarded by his declaration that they are "true and faithful." There is a reality and definiteness in them, which will not admit of their being added to, or taken from. So that any attempt to fritter away their meaning, will be followed by the curses written in the book, and a loss of the blessings therein promised.
The command not to seal this prophecy, is in contrast with the close of Daniel's prophecy, which was "closed up and sealed till the time of the end," Dan.12:9. The Apocalypse, as its name imports, being an "unveiling" of the obscurities of Daniel, the seal from the former was removed -- the time of the end, in that sense, being equivalent to the last days, or the gospel dispensation.
The time was "at hand," when the great series of predicted events was to commence. As he that was unjust was to be unjust still, and he that was righteous was thus to remain, it follows that the visions therein recorded, continue down to the close of probation; and that the new earth is one of everlasting reward, wherein is to be fulfilled the promise: "Blessed are the meek; for they shall inherit the earth," Matt.5:3.
In this connection the Saviour answers the question, which so perplexed the Pharisees: If David then call him Lord, how is he his son? Matt.22:45. Being the Root from whence David sprang, and in his humanity David's offspring, he was both his Lord and son.
The invitation appended is one of the most endearing that it is possible to conceive of, and the threats are the most terrific. These are given for the admonition of all; and yet how many will turn away from the study of the book, which commences with a blessing on him "that readeth, and they that hear the words of this prophecy, and keep those things which are written therein," (1:3); and closes with an invitation for all to come and "take of the water of life freely." It is no mystical record, and there is nothing equivocal in its predictions. Neither is it to be fulfilled in the distant future; for "He which testifieth these things saith: Surely I come quickly." And shall not every one who loves his Lord respond, "Even so; come, Lord Jesus."
"The Church has waited long
Her absent Lord to see;
And still in loneliness she waits,
A friendless stranger she.
Age after age has gone,
Sun after sun has set,
And still, in weeds of widowhood,
She weeps, a mourner yet."
"The whole creation groans,
And waits to hear that voice
That shall restore her comeliness,
And make her wastes rejoice.
Come, Lord, and wipe away
The curse, the sin, the stain,
And make this blighted world of ours
Thine own fair world again.
Come, then, Lord Jesus, come!"
Rev. H. A. Bonar, (Eng.)