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- Letter XI. To The Virgins Of ÆMona.
Letter XI. To the Virgins of Æmona.
This scanty sheet of paper shows in what a wilderness I live, and because of it I have to say much in few words. For, desirous though I am to speak to you more fully, this miserable scrap compels me to leave much unsaid. Still ingenuity makes up for lack of means, and by writing small I can say a great deal. Observe, I beseech you, how I love you, even in the midst of my difficulties, since even the want of materials does not stop me from writing to you.
Pardon, I beseech you, an aggrieved man: if I speak in tears and in anger it is because I have been injured. For in return for my regular letters you have not sent me a single syllable. Light, I know, has no communion with darkness, [142] and God's handmaidens no fellowship with a sinner, yet a harlot was allowed to wash the Lord's feet with her tears, [143] and dogs are permitted to eat of their masters' crumbs. [144] It was the Saviour's mission to call sinners and not the righteous; for, as He said Himself, "they that be whole need not a physician." [145] He wills the repentance of a sinner rather than his death, [146] and carries home the poor stray sheep on His own shoulders. [147] So, too, when the prodigal son returns, his father receives him with joy. [148] Nay more, the apostle says: "Judge nothing before the time." [149] For "who art thou that judgest another man's servant? To his own master he standeth or falleth." [150] And "let him that standeth take heed lest he fall." [151] "Bear ye one another's burdens." [152]
Dear sisters, man's envy judges in one way, Christ in another; and the whisper of a corner is not the same as the sentence of His tribunal. Many ways seem right to men which are afterwards found to be wrong. [153] And a treasure is often stowed in earthen vessels. [154] Peter thrice denied his Lord, yet his bitter tears restored him to his place. "To whom much is forgiven, the same loveth much." [155] No word is said of the flock as a whole, yet the angels joy in heaven over the safety of one sick ewe. [156] And if any one demurs to this reasoning, the Lord Himself has said: "Friend, is thine eye evil because I am good?" [157]