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- Hymn XV. If The Head Had Not Been Right, -Haply The Members Had Murmured:--For When Because Of A Perverse Head--The Course Of The Members Is Put Astray,--They Are Wont To Lay The Blame On The Head
Hymn XV. If the head had not been right,--haply the members had murmured:--for when because of a perverse head--the course of the members is put astray,--they are wont to lay the blame on the head
2. If now on one that is all goodly, -- on it we lay our hatred; -- how much more if we were hateful! -- Yea even God though He is kind, -- bitter men complain against Him.
3. Be like the head O ye members! -- Get repose in his purity -- and pleasantness in his tranquillity; -- in his sanctity renown, -- and in his wisdom learning!
4. Get discernment in his mildness, -- and chastity in his gravity, -- and bounty in his poverty! -- As he is fully and altogether fair, -- let us be altogether fair with him!
5. See ye how meted and weighed -- are his words and his actions! -- Take heed how even his steps -- keep the measure of peace! -- With all his might he holds the bridle of all himself.
6. He was master over his youth; -- he bound it in the yoke of chastity: -- his members were not enticed by lust; -- for they were kept under the rod: -- his will he had in subjection.
7. For he was ready beforehand for his degree, -- as he was ready beforehand in his conversation, -- as he laid his foundations securely. -- He became Head in his youth, -- when they made him preacher to the people.
8. Excellent was he among preachers, -- learned was he among scholars, -- and understanding was he among the wise: -- chaste was he among his brethren, -- and grave among his familiar friends.
9. In two abodes was he -- a solitary recluse from his early days; -- for he was holy within his body, -- and solitary within his dwelling; -- openly and secretly was he chaste.
10. But although we my brethren -- have put astray those measures, -- and we have lost that savour, -- and have become teachers to ourselves, -- unto the perfection that called us.
11. Yet that measure of Truth -- preserves itself in its vessel: -- Truth chose it because she saw it chose her; -- she has preserved in it her fragrance and savour, -- from the beginning to the end.
12. The Head both chaste and grave, -- that was not wrathful nor hard, -- nor transgressed even as we did, -- set and kept his own measures, -- and cast a bridle on his thoughts.
13. He gave example in his person, -- that as he kept the measure of his time, -- so was it meet that we should know our time. -- We have become strangers to our time, -- for we have been witless in the time of discernment.
14. In the beginning the blast of the wind -- in its might chastens the fruit; -- then in the meantime the might of the sun: -- but when its mightiness is passed, -- its end gathers his sweetness.
15. But we -- they that were first chastened us; -- and also they that came next rebuked us; -- and they that were last added sweetness to us: -- then when the time of tasting us arrives, -- great was our savourlessness.
16. For we came to maturity, -- that we might wean the children from wantonness, -- and lead them to gravity: -- but our old age stood in need -- that we should be rebuked as youths.
17. Accordingly he in kindness endured, nor did he make use of force, -- that he might increase honour to our old age: -- and even if it knew not its degree, -- let him be magnified who knew its time!
18. And if one say that for the multitude, -- force and the rod should govern it; -- even as for the thief fear, -- and for the spoiler threatening, -- and for fools open shaming.
19. Yet if with the head as first, -- the members had hasted to move as second, -- they would have drawn that which was third, -- and the whole body from the end -- would have followed after them.
20. They that were second despised those that were first, -- and that were third those that were second: -- the degrees were set at naught one by another. -- While these within despised one another, -- they were trodden down likewise by those without.