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- Section XXII. And When Jesus Came To A Certain Village, There Drew Near To Him A Leper
Section XXII. And when Jesus came to a certain village, there drew near to him a leper
[9] [1545] And after that, was the feast of the Jews; and Jesus went up to Jerusalem.
[10] [1546] And there was in Jerusalem a place prepared for bathing, [1547] which was called in [11] Hebrew the House of Mercy, having five porches. [1548] And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the moving [12] of the water. [1549] And the angel from time to time went down into the place of bathing, [1550] and moved the water; and the first that went down after the moving [13] of the water, every pain that he had was healed. [1551] And a man was there who had a [14] disease for thirty-eight years. [1552] And Jesus saw this man laid, and knew [1553] that he had [15] been thus a long time; and he said unto him, Wouldest thou be made whole? [1554] That diseased one answered and said, Yea, my Lord, I have no man, when the water moveth, to put me into the bathing-place; but when I come, another goeth down before [16, 17] me. [1555] Jesus said unto him, Rise, take thy bed, and walk. [1556] And immediately that man was healed; and he rose, and carried his bed, and walked.
[18] [1557] And that day was a sabbath. And when the Jews saw that healed one, they [1558] said [19] unto him, It is a sabbath: thou hast no authority to carry thy bed. [1559] And he answered and said unto them, He that made me whole, the same said unto me, Take thy bed, [20] [Arabic, p.86] and walk. [1560] They asked him therefore, Who is this man that said unto thee, [21] Take thy bed, and walk? [1561] But he that was healed knew not who it was; for Jesus had removed from that place to another, because of the press of the great multitude [22] which was in that place. [1562] And after two days Jesus happened upon him in the temple, and said unto him, Behold, thou art whole: sin not again, lest there come upon [23] thee what is worse than the first. [1563] And that man went, and said to the Jews that it [24] was Jesus that had healed him. [1564] And because of that the Jews persecuted Jesus and [25] sought to kill him, because he was doing this on the sabbath. [1565] And Jesus said unto [26] them, My Father worketh until now, and I also work. [1566] And because of this especially the Jews sought to kill him, not because he profaned the sabbath only; but for his saying also that God was his Father, and his making himself equal with God. [27] [1567] Jesus answered and said unto them, Verily, verily, I say unto you, The Son cannot do anything of himself, but what he seeth the Father do; what the Father doeth, [28] that the Son also doeth like him. [1568] The Father loveth his Son, and everything that he doeth he sheweth him: and more than these works will he shew him, that ye [29] may marvel. [1569] And as the Father raiseth the dead and giveth them life, so the Son [30] also giveth life to whomsoever he will. [1570] And the Father judgeth no man, but hath [31] given all judgement unto the Son; [1571] that every man may honour the Son, as he honoureth the Father. And he that honoureth not the Son honoureth not the Father which [32] sent him. [1572] Verily, verily, I say unto you, Whosoever heareth my word, and believeth in him that sent me, hath eternal life, and cometh not into judgement, but passeth from [33] [Arabic, p.87] death unto life. [1573] Verily, verily, I say unto you, An hour shall come, and now is also, when the dead shall hear the voice of the Son of God; and those [34] which hear shall live. [1574] And as the Father hath life in himself, [1575] likewise he gave to [35] the Son also that he might have life in himself, [1576] [1577] and authority to do judgement also, [36] because [1578] he is the Son of man. [1579] Marvel not then at that: I mean the coming of the hour when all that are in the tombs shall hear his voice, and shall come forth: [37] [1580] those that have done good, to the resurrection of life; and those that have done evil deeds, to the resurrection of judgement.
[38] [1581] I am not able of myself to do anything; but as I hear, I judge: and my judgement [39] is just; I seek not my own will, but the will of him that sent me. [1582] I [1583] bear witness [40] of myself, and so [1584] my witness is not true. [1585] It is another that beareth witness [41] of me; and I know that the witness which he beareth of me is true. [1586] Ye have sent [42] unto John, and he hath borne witness of the truth. [1587] But not from man do I seek [43] witness; but I say that ye may live. [1588] [1589] That [1590] was a lamp which shineth and [44] giveth light: and ye were pleased to glory now [1591] in his light. [1592] But I have witness greater than that of John: the works which my Father hath given me to accomplish, [45] those works which I do, bear witness of me, that the Father hath sent me. [1593] And the Father which sent me, he hath borne witness of me. Ye have neither heard his [46] voice at any time, nor seen his appearance. [1594] And his word abideth not in you; because [47] in him whom he hath sent ye do not believe. [1595] Search the scriptures, in which ye rejoice [1596] [48] that ye have eternal life; [1597] and they bear witness of me; and ye do not wish to come to [49, 50] [Arabic, p.88] me, that ye may have eternal life. [1598] I seek not praise of men. [1599] But I know [51] you, that the love of God is not in you. [1600] I am come in the name of my Father, and ye received me not; but if another come in his own name, that one will [52] ye receive. [1601] And how can ye believe, while ye receive praise one from another, and [53] praise from God, the One, ye seek not? [1602] Can it be that ye think that I will accuse you before the Father? Ye have one that accuseth you, Moses, in whom ye have [54] rejoiced. [1603] [1604] If ye believed Moses, ye would believe me also; Moses wrote of me. [55] [1605] And if ye believed not his writings, how shall ye believe my words?