The Confessions And Letters Of St

3. Nor did I now groan in my prayers that Thou wouldest help me; but my mind was wholly intent on knowledge, and eager to dispute. And Ambrose himself I esteemed a happy man, as the world counted happiness, in that such great personages held him in honour; only his celibacy appeared to me a painful thing. But what hope he cherished, what struggles he had against the temptations that beset his very excellences, what solace in adversities, and what savoury joys Thy bread possessed for the hidden mouth of his heart when ruminating [443] on it, I could neither conjecture, nor had I experienced. Nor did he know my embarrassments, nor the pit of my danger. For I could not request of him what I wished as I wished, in that I was debarred from hearing and speaking to him by crowds of busy people, whose infirmities he devoted himself to. With whom when he was not engaged (which was but a little time), he either was refreshing his body with necessary sustenance, or his mind with reading. But while reading, his eyes glanced over the pages, and his heart searched out the sense, but his voice and tongue were silent. Ofttimes, when we had come (for no one was forbidden to enter, nor was it his custom that the arrival of those who came should be announced to him), we saw him thus reading to himself, and never otherwise; and, having long sat in silence (for who durst interrupt one so intent?), we were fain to depart, inferring that in the little time he secured for the recruiting of his mind, free from the clamour of other men's business, he was unwilling to be taken off. And perchance he was fearful lest, if the author he studied should express aught vaguely, some doubtful and attentive hearer should ask him to expound it, or to discuss some of the more abstruse questions, as that, his time being thus occupied, he could not turn over as many volumes as he wished; although the preservation of his voice, which was very easily weakened, might be the truer reason for his reading to himself. But whatever was his motive in so doing, doubtless in such a man was a good one.

4. But verily no opportunity could I find of ascertaining what I desired from that Thy so holy oracle, his breast, unless the thing might be entered into briefly. But those surgings in me required to find him at full leisure, that I might pour them out to him, but never were they able to find him so; and I heard him, indeed, every Lord's day, "rightly dividing the word of truth" [444] among the people; and I was all the more convinced that all those knots of crafty calumnies, which those deceivers of ours had knit against the divine books, could be unravelled. But so soon as I understood, withal, that man made "after the image of Him that created him" [445] was not so understood by Thy spiritual sons (whom of the Catholic mother Thou hadst begotten again through grace), as though they believed and imagined Thee to be bounded by human form, -- although what was the nature of a spiritual substance [446] I had not the faintest or dimmest suspicion, -- yet rejoicing, I blushed that for so many years I had barked, not against the Catholic faith, but against the fables of carnal imaginations. For I had been both impious and rash in this, that what I ought inquiring to have learnt, I had pronounced on condemning. For Thou, O most high and most near, most secret, yet most present, who hast not limbs some larger some smaller, but art wholly everywhere, and nowhere in space, nor art Thou of such corporeal form, yet hast Thou created man after Thine own image, and, behold, from head to foot is he confined by space.