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- HELL DISBELIEF OF
HELL -DISBELIEF OF
No human ministry ever gave such graphic and harrowing descriptions of hell as
Christ has given. You say you believe the words of Jesus; you do not suspect a loving
Saviour of exaggeration. Oh, my hearers, I ask you now in the name of God, if it be
true, why do ye not believe it? You do not believe it; that is clear enough. Would you
sit quietly in your seat this morning, young man, if you really believed that in one
instant you may be in hell? Old man, old in years and old in sin, would you be as
quiet in your soul to-day as you are if you knew and believed that there is but a step
between you and the flames? 492.66
I do not wonder that ingenious persons have invented theories which aim at
mitigating the terrors of the world to come to the impenitent. It is natural they
should do so, for the facts are so alarming as they are truthfully given us in God’s
word, that if we desire to preach comfortable doctrine and such as will quiet the
consciences of idle professors, we must dilute the awful truth. 974.77
Diminish your idea of the wrath of God and the terrors of hell, and in that proportion
you will diminish the results of your work. 1282.143
In some professed Christians their pity for the criminal has overcome their horror at
the crime. Eternal punishment is denied, not because the scriptures are not plain
enough on that point, but because man has become the god of man, and everything
must be toned down to suit the tender feelings of an age which excuses sin but
denounces its penalties, which has no condemnation for the offence, but spends its
denunciations upon the Judge and his righteous sentence. By all means have
sympathies manward, but at the same time show some tenderness towards the
dishonoured law and the insulted Lord. 1403.149
The doctrine of no punishment for any man is popular at this day, and threatens to
have even greater sway in the future. 1917.471
Believe me, dear friends, the words of God about the doom of sinners are very
dreadful. Hence, there are some that try to pare them down, and cut the solemn
meaning out of them; and then they say, “I could not rest comfortable if I believed the
orthodox doctrine about the ruin of man.” Most true, but what right have we to rest
comfortable? 2071.104