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ESCHATOLOGY
I do not think we should be so certain of death as some Christians are, because the
Lord’s coming is much more certain than our dying. 504.203
Truly he comes quickly, but you must not read that “quickly” after your rendering,
for “quickly” with him may be slowly enough for us. We cannot measure the paces
of the Infinite, for the whole history of man is but a pin’s point to his eternity. 1323.631
The Lord’s “quickly” may not be my “quickly”; and if so, let him do what seemeth him
good. 1331.3
Lift up your eyes, ye sons of light, and anticipate the change, which will be as great
for you as for your Lord; for now ye are hidden even as he was hidden, and
misunderstood even as he was misunderstood when he walked among the sons of
men. “We know that, when he shall appear, we shall be like him; for we shall see him
as he is.” His manifestation will be our manifestation, and in the day in which he is
revealed in glory then shall his saints be glorified with him. 1477.312
If his first coming does not give you eternal life, his second coming will not. If you do
not hide in his wounds when he comes as your Saviour, there will be no hiding place
for you when he comes as your Judge. 1989.599
The prophet Ezekiel has been telling us many remarkable things which I shall not
attempt to explain to you; and my chief reason for not doing so is the fact that I do
not understand them. 2182.2
There are some great events of the future very clearly revealed. The prophecy is not
at all indistinct about the facts that will occur; but as to when they will occur, we
have no data. Some think that they have; but our Lord here seems to say that we do
not know the times and the seasons, and that it is not for us to know them. I pass no
censure upon brethren who think that, by elaborate calculations, they find out what
is to be in the future; I say that I pass no censure, but time has passed censure of the
strongest kind upon all their predecessors. 2330.494
Notice, next, dear friends, that it is not good for you to know the times and the
seasons. That is what the saviour means when he says, “It is not for you to know.”
For, first, it would distract your attention from the great things of which you have to
think. 2330.495
“But,” perhaps you say, “his saints have waited for him nearly two thousand years.”
What is that? Two thousand years? Think of those who waited four thousand years
before Christ came here to die. 2595.535
Leave the prophets to divide the profits which they get from simpletons; and as for
you, watch for Christ’s coming, whether it shall be to-day, or to-morrow, and set no
limits, and no dates, and no times. 3151.318
It may be, certainly it may be, that the Lord will speedily come, but it does not seem
to me at all likely that he will. We are to live anticipating his coming, as servants
who know they will have to give an account when he does come. That is the practical
bearing of the doctrine upon our life, but there are many prophecies yet to be fulfilled,
which seem to show that he is not coming just now (1866). 3382.570
The New Testament teems with allusions to that Day of Judgment, when the Lord
shall be revealed with flaming fire. I say it was so commonly understood, that Paul
had no need to say anything except “that day.” Questions will be asked to-night by
some, “When will that day come?” to which I would answer, it were better for us to be
prepared for it, come when it may, than to be anxious to fix its date. 3531.458