RICHES of J. C. PHILPOT

It was not the nails "My God, My God, why have You forsaken Me?" Mark 15:34 It was not the nails driven through His hands and feet—it was not the crown of thorns placed upon His brow—it was not the stripes which mangled His back—it was not the languor and faintness under which He suffered—that caused the Lord to die. It was not the mere bodily agony of the cross—it was not the mere pain, though most acute and severe, of the nails driven through His sacred hands and feet. It was not the being stretched upon the cross six hours, that constituted the chief part of the Redeemer's suffering. But it was the almost intolerable load of imputed sin—the imputed sins of millions—it was the tremendous pouring of the wrath of God into His holy soul—it was the hiding of His Father's face, and the very pangs of hell that there caught hold of Him! Our suffering Savior drank the cup of the wrath of God to the very dregs—when our vile, dreadful, and horrible sins were laid upon Him! "Yet it pleased the Lord to bruise Him; He has put Him to grief: when You shall make His soul an offering for sin." Isaiah 53:10 Satan's tether! "You have put all things in subjection under His feet." Hebrews 2:8 See the sovereign supremacy of Jesus! All temptations are also put under Jesus' feet. How sweet to see and feel this! Your path may at present be a path of great temptation—snares of the most dangerous and most deceitful kind may be laid for your feet in various directions—Satan may be allowed to assault your soul with all his infernal arts and weapons. You may have a sad conflict with the vile lusts of your depraved nature, and feel that you have as many sins alive in your heart as there are hairs upon your head! But are not these things put in subjection under His feet? Would it be true that God has put all things under His feet if temptations were omitted? Can Satan tempt you a single point beyond the Lord's permission? How was it with Job, when Satan was allowed to tempt him? Did not God fix the exact length of Satan's tether when He said, "Touch not his life?" Satan was allowed to destroy all his property—to sweep off all his children at a stroke—to smite him with sore boils from the sole of his foot unto his crown. But he could not touch his life, either natural or spiritual, or drive him to blaspheme God, though he so far prevailed as to make him curse the day of his birth. "Here you may come, but no further," the Lord virtually said to Satan, "and here shall your proud waves be stayed." So with you. Whatever temptations you may have to endure, they can never touch your life—for that is hidden with Christ—safely lodged in the heart and hands of Him who reigns supreme in power and glory! Love at first sight! "I have loved you with an everlasting love: therefore with lovingkindness have I drawn you." Jeremiah 31:3 There is no beginning to the love of Christ, for it existed when He existed—which was from eternity. Neither is there any end to that love. His love then, is as eternal as Himself. O what a mercy it is for those who have any gracious, experimental knowledge of the love of Christ, to believe it is from everlasting to everlasting—that no incidents of time—no storms of sin or Satan—can ever change or alter that eternal love—but that it remains now and will remain the same to all eternity! The love of Christ to His people is eternal, unchanging, unchangeable. And why? Because He loves as God. This eternal, unchanging character of the love of Christ gives us something to stand upon—apart from our fluctuating feelings—our wavering frames—and the changes that ever take place in our thoughts, hearts and lives. The love of Christ to us is not changing and changeable like ours to Him—but like Himself abides forever. Jesus freely, fully, and unchangeably loves those who were given to Him by the Father in the councils of eternity—and presented to Him as His future spouse and bride. Christ's love to His bride was love at first sight! For when she was presented to Him by the Father that she might be His spouse—as soon as He beheld His chosen bride He fell in love with her—for He saw her not sunk and fallen—but in all her beauty as clothed in the fullness of that glory in which she will one day shine forth—when she sits down with Him at the marriage supper of the Lamb! Nothing can quench or destroy the love of Christ! It will prevail over sin, death, and hell—yes, over every impediment and obstacle—until it achieves the final victory, and in all the blaze of full perfection and fruition—fill heaven with its eternal glory! They are mere muckworms! "Whose end is destruction, whose God is their belly, and whose glory is in their shame, who think about earthly things." Philippians 3:19 Paul here cuts off thousands of nominal Christians, as those "who mind earthly things." This means that they have no taste, no appetite or relish for divine things—no affections fixed on things above. Their mind is on earthly things. They are mere muckworms—ever groping and groveling after money and gain! According to their various needs "From His fullness we all received grace upon grace." John 1:16 Jesus is ever bestowing His grace to His people according to their various needs—grace for every burden we may have to carry—grace for every trial we may have to endure—grace for every affliction we may have to suffer—grace for every duty we may have to perform—grace to carry us through life—grace to be with us in, and carry us safely through, death itself! When the Lord makes up His jewels "As unknown, and yet well known." 2 Corinthians 6:9 God's people, as well as God's servants, are little known, and less esteemed in this world. It is God's purpose and a part of His infinite wisdom that it should be so. The Lord is training up heirs of an exceeding and eternal weight of glory, and preparing them for those mansions of holiness and bliss which He has prepared for them before the foundation of the world. But while they are here below, they are in a state of obscurity. We may compare them to a large and valuable diamond, which is now undergoing the operations of cutting and polishing in some obscure court in the city, no one scarcely knowing of its existence or value, but its owner and the jeweler who is patiently cutting it into shape. But one day it may adorn a monarch's crown! So while God is cutting and polishing His diamonds by trials and temptations—sufferings and afflictions—they are hidden from the eyes of men. But when the Lord makes up His jewels, they will shine forth forever in His crown! God has chosen the poor of this world, for the most part, to be rich in faith. Not many notable in the annals of learning, power, or rank—not many noble, not many rich, not many mighty, has He called by His grace to a knowledge of Himself. The Lord's people rarely possess any wealth, station, property, or worldly distinction. They are for the most part poor and despised, as their Lord and Master was before them—and such the world cares neither to know, nor notice. "They will be mine," says the Lord Almighty, "in the day when I make up My jewels!" Malachi 3:17 Giver & Maintainer The Holy Spirit is not only the Giver, but the Maintainer of all life in the soul. Offensive to the world? Nothing is more offensive to the world than vital godliness! A monster in the church of God! "We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death." 1 John 3:14 What would a Christian be without love? A monster indeed! We hear sometimes of monsters in nature—of a lamb born with two heads, or six legs, or two hearts. So a professing Christian, without any love to the people of God, would be a monster in the Church of God! Grace has many painful, many lingering births; but the heavenly Jerusalem, which is the mother of us all, never brought forth a monster from her teeming womb. "The fruit of the Spirit is love." Galatians 5:22 Deaf & dumb? "He who is of God hears the words of God. For this cause you don't hear, because you are not of God." John 8:47 Some are born, as it is called, deaf and dumb. They are not really speechless, though called so, for all their vocal organs are as perfect as ours. But they cannot use them so as to form intelligible language, for no sound has ever reached their mind—and what they have never heard they cannot imitate. We have our deaf and dumb in the religious world as well. They cannot speak the language of Canaan, for they have never heard it spoken into their heart. And we also have those once deaf who now hear—and that by the power of an Almighty "Be opened!" "My sheep hear my voice, and I know them, and they follow me." John 10:27 Transformed into His likeness "Leaving us an example, that you should follow His steps." 1 Peter 2:21 "He who says he remains in Him ought himself also to walk as He walked." 1 John 2:6 The image of Jesus is reflected in the hearts of His people. A real Christian is one who is meek, humble, tender, broken, contrite—with a heart of faith, hope, and love—walking in the fear of God, desirous to know His will and do it—submissive under affliction—spiritually-minded—and adorning the doctrine by a godly life. But the 'mere professor of religion' lives contrary to the mind and the image of Christ. He is proud, obstinate, worldly, covetous, boasting, presumptuous—full of self-exaltation and self-conceit—light, trifling, carnal, earthly-minded. The sovereignty of God "All the peoples of the earth are regarded as nothing. He does as He pleases with the powers of heaven and the peoples of the earth. No one can hold back His hand or say to Him: 'What have You done?'" Daniel 4:35 The verdict of God in His word is that He is Sovereign. The sovereignty of God, as exercised in all matters great or small, is often a hard thing for the people of God, especially when it touches them close. When it—takes away idols out of their bosom—blights their schemes—withers their prospects—disappoints their hopes—and stands before them as a mountain of brass and a gate of iron, which they can neither pass over nor pass through. The wilderness "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her." Hosea 2:14 The children of God would not voluntarily go into the wilderness—it is a place too barren for them to enter, except as allured in a special manner by the grace of God—and led by the power of God. Nor do they for the most part know where the Lord is taking them. They follow His drawings—they are led by His allurings—they listen to His persuading voice, trusting to Him as to an unerring Guide. But they do not know the 'place of barrenness' into which He is bringing them—this the Lord usually conceals from their eyes. He allures and they follow—but He does not tell them what He is going to do with them, or where He intends to take them. He hides His gracious purposes, that He may afterwards bring them more clearly to light. Look at the place where He brings His people—the wilderness. This is a type and figure much used by the Holy Spirit, and conveys to us much deep and profitable instruction. The wilderness is an isolated, solitary spot, far, far away from cities, and towns, and other busy haunts of men—a remote and often dreary abode, where there is no intruding eye to mark the wanderer's steps, where there is no listening ear to hear his sighs and cries. The Lord, when He puts forth His sacred power upon the heart, to allure His people into the wilderness, brings them into a spot where in solitude and silence they may be separated from every one but Himself. The 'wilderness,' we take as an emblem of being alone with God—coming out of the world—away from sin and worldly company—out of everything carnal, sensual, and earthly—and being brought into that solemn spot where there are secret, sacred, and solitary dealings with God! Only a huge clod of dust "Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; He weighs the islands as though they were fine dust." Isaiah 40:15 Everything upon earth, as viewed by the eyes of the Majesty of heaven—is worthless and paltry. Earth is after all, only a huge clod of dust! And as such, as insignificant in the eyes of its Maker as a drop in the bucket, or dust on the scales. What, then, are all earth's—highest objects—loftiest aims—grandest pursuits—noblest employments—in the sight of Him who inhabits eternity—but base and worthless? No, even in our eyes there is one consideration that stamps vanity upon them all. That all earth's pursuits, whatever high attainments men may reach in this life, be it of wealth, rank, learning, power, or pleasure—they all end in death! The breath of God's displeasure soon lays low in the grave all that is rich and mighty, high and proud—for the Lord Almighty will punish the proud, bringing them down to the dust! The effectual work of grace on the heart whereby the chosen vessels of mercy are delivered from the power of darkness and translated into the kingdom of God's dear Son, calls them out of—those low, groveling pursuits—those earthly toys—those base and sensual lusts, in which the people of this world seek at once their happiness and their ruin! To enjoy fellowship with God—to feel the mind drawn up to high and heavenly things—to have the heart weaned and separated from the poor, groveling, miserable cares of this world—to have the soul solemnly engaged with the realities of a never-ending eternity—to live a life of faith in the Son of God—to be spiritually-minded—to be dead to sin and the world—to seek happiness in knowing the will of God and doing it—and to be looking forward to the end of the race as giving a crown of glory—surely there is something in this vital experience of the child of God, which elevates his soul beyond this poor, wretched valley of tears—this miserable scene where everything is stamped with vexation and disappointment! Many are called "Many are called, but few are chosen." Matthew 22:14 There is a calling which is not effectual—which is not saving—which does not prove and evidence the reality of a person's being chosen according to God's eternal purpose unto eternal life. Family bereavements—bodily sickness, especially if the illness be dangerous or severe—advancing age and infirmities—heavy strokes in providence—strong convictions of conscience—desires to repent and turn to the Lord—fears of death and hell—sitting under the sound of truth—the counsel and example of godly parents—the terrors of the Lord in a broken Law—and the invitations of mercy in a preached Gospel—all these are so many calls wherein and whereby Wisdom, at the entrance to the city, at the city gates, cries aloud. But we well know that all these 'external calls' are ineffectual until the Holy Spirit puts forth His secret and sacred power upon the heart! He puts His hand in a mysterious way into the heart Before we can receive Christ, there must be room made for Him, and this must be done by the power of God's grace—for sin and Satan are so strong that nothing else can overcome them. The usual way by which this room is made for Christ is by cutting convictions, distressing temptations, and alarming views of the majesty and purity of God—for it is by such dealings upon the conscience that we come experimentally to learn our own miserable sinfulness. The Blessed Spirit working in and by these convictions, and softening and melting the heart by a divine influence, thus breaks to pieces the pride, self-righteousness, prejudice, enmity, opposition—and all those obstacles that have so shut out the gospel—so blinded the eyes—stopped the ears—and hardened the heart against the voice of truth. It is not now whether we will turn to the Lord or not, and leave the ways of sin or not; for He makes us willing in the day of His power, and puts His hand in a mysterious way into the heart. The Lord, by the secret power and influence of His grace, puts His hand into the heart—and by the secret movements of His Spirit in and upon the conscience—raises up not only a sense of the soul's ruin and misery, but, being poured out as a Spirit of grace and of supplication—communicates desires, breathings, sighs, cries and groans, lookings and longings for mercy, pardon, and peace. It is in this way that the Lord Jesus Christ makes His people willing to receive him—for He not only convinces them of their miserable state—but in a secret, mysterious way discovers, from time to time, so much of His suitability, beauty, blessedness, grace, and glory—as to make the heart willing to entertain Him, and to dread nothing so much as to live and die without the manifestation of His blood and love! How do we receive Jesus? "But as many as received Him." John 1:12 How do we receive Jesus? We receive Jesus as the eternal Son of God in all His blessed relationships. We receive Jesus as our atoning High Priest. We receive Jesus as our teaching Prophet, that He may lead us into all truth. We receive Jesus as our most gracious Sovereign, who is to sway His peaceful scepter over every faculty of the soul. We receive Jesus as our Lord and King. We receive Jesus as our Savior from the wrath to come. We receive Jesus as our Mediator between God and man. We receive Jesus as our Husband who has espoused us in eternal covenant ties. We receive Jesus as our Brother born for adversity. We receive Jesus as our Friend who loves at all times. We receive Jesus as our Substitute who has borne our sins in His own body. We receive Jesus as our Representative in the courts of heaven. We receive Jesus as our glorious Head, out of whom we receive all supplies to sanctify us, and make us fit for the inheritance of the saints in light. Sin, Satan & the world We often, through the power of sin—the subtlety of Satan—and the strength of temptation—get drawn aside from the simplicity that is in Christ. 1. When the Lord is pleased in any manner to manifest Himself to the soul, sin receives a paralyzing blow—it cannot lift up its head in the presence of Jesus. He puts His victorious feet upon its neck, for He will not allow it to reign and rule in the believer's heart. Nor indeed can it do so when under the influence of His grace, according to the promise—"Sin shall not have dominion over you." But when He withdraws His gracious presence, sin that before lay dead, begins to revive. It is like the sleeping serpent—torpid in the winter, but revived by the warm beams of spring. So when sin once more comes forth out of its torpid state, and begins again to manifest itself in all its secret power and all its dreadful influence—the soul gets into worse confusion and trouble than ever—for fresh sin brings fresh guilt, and when guilt falls as a dark and gloomy cloud over the conscience, it hides and obscures all that God has done in the heart; it buries evidences, casts a mist of darkness over the throne of grace, shuts out access to God, and fills the whole mind with bondage, doubt, and fear. 2. Satan, too, who, when the Lord was pleased to manifest Himself, withdrew for a time—begins again to lay his secret snares—sometimes puffing up the heart with pride—sometimes secretly insinuating what a good and blessed experience the soul has been favored with, so as to lift it up with vain confidence and presumption, exalting itself and despising others—sometimes spreading a hidden trap for the feet, whereby he entangles it in some vile sin, or thrusts it down at once by some sudden slip or fall. If he does not succeed in this way, he will sometimes beguile the mind with some error—or work upon our reasoning powers—or raise up infidel thoughts—or whisper vile suggestions—or insinuate that all the soul has tasted, handled, and felt, was but delusion and deception—and that we have been guilty of hypocrisy in speaking of anything which we thought God had done for us. 3. The world, which seemed to have little influence when the soul was under the blessed teaching of the Lord, begins again to work with renewed power. The worldly spirit which exists in every believer's bosom is easily inflamed—for sin and Satan are ever at hand to pile up combustible material and set it on fire. Under this wretched influence a whole troop of worldly thoughts and desires begin again to take possession of the mind—and as these regain their former strength—they shut out union and communion with the Lord of life and glory—and produce inward darkness, deadness, coldness, hardness, barrenness, and a general stupor of mind—all which sad evils give great encouragement to the powers of hell to renew their attacks, and often with too much success. By these and various other ways, the soul is drawn aside from the simplicity that is in Christ, and stripped of its enjoyments, its spirituality of mind, and its heavenly affections—and is thus no longer able to walk with God in the sweet fellowship which it had been favored with when Christ was made precious to the soul. The hardest thing in the world! "Come to Me, all you who labor and are heavily burdened, and I will give you rest." Matthew 11:28 Before we can come rightly to Jesus, we must be taught by the Holy Spirit to feel our need of Him. This may seem very simple, and indeed is so in doctrine and theory—but not so in experience—for to come to Jesus is the hardest thing in the world! No one really comes to Him until he has tried every other refuge, every other hope of salvation—until he has been driven out of house and home, made an outcast and ready to perish. John Newton justly says, "Few, if any, come to Jesus, until reduced to self-despair." The first divine work upon the soul by the Holy Spirit, is chiefly to make us feel our need of Jesus. Our convictions—our distressing sensations of guilt, shame, and sorrow—our doubts and fears—our trials and temptations—our varied afflictions, from whatever source they come or of whatever nature they be, are all so many means in the hand of the Spirit to bring us near unto Jesus! It was not the nails nor the spear "Who His own self bore our sins in His own body on the tree." 1 Peter 2:24 In a sense we are all murderers of Jesus. It was not the nails nor the spear that killed the Son of God. Our sins—these were the nails! Our iniquity—this was the Roman spear! Deity suffered, bled & died! "For you were bought with a price." 1 Corinthians 6:20 It may be that some of you have seen and felt yourselves at various times, to be some of the foulest, filthiest, blackest, most polluted wretches that God allows to crawl upon His earth—for though your lives may have been free from outward spot, and you are made to walk in the fear of God—yet the shining in of divine teaching has discovered to you the depths of your fallen nature. You felt that—your debt was unpayable—your crimes were too great—your sins were too black—your iniquity was too foul. Millions of sins of millions of sinners were all put away, blotted out, cancelled, removed, cast behind God's back, and drowned in the depths of the sea—as that precious blood fell from the hands and feet and side of Jesus upon Calvary's cruel tree! Deity suffered, bled and died! Jesus stood, as it were, between the wrath of God and His people—and it was as if by so doing He said, "Let the law discharge all its curses upon Me. Here is My head—let the lightning fall. I bare My brow. Let the wrath of God come upon Me—that My sheep may go free!" We shall never properly value redeeming love, atoning blood, justifying righteousness, and the gift of the Son of God until we have known experimentally the slavery of sin—and groaned as poor captives under the dominion of Satan. Until the iron has entered our very soul—until the fetters have galled our feet and the manacles our wrists, and we can look up to God and point to our bleeding wounds as inflicted by sin, Satan, and the law—we can never truly feel our need of, or really value—the redemption that has been accomplished by the suffering Son of God. But O, what a blessed change it is when the first ray of mercy breaks in upon the soul, and cheers the poor captive, who has been groaning for years, shut up in our dungeon cells, half starved, covered with filth and loathsome with vermin—the vermin of sin. But O to have the light of day breaking in through the prison doors, and to hear sounds from above of pardon and peace and blessed liberation—is not this enough to make the poor prisoner's heart leap for joy within him? If you had a crippled child "O Lord, You have searched me, and known me." Psalm 139:1 We may deceive ourselves, and we may deceive one another. But there is one whom we cannot deceive—a heart-searching God. The Lord Himself writes this truth with His own finger upon every regenerate heart. He teaches two lessons to every soul in whom His powerful hand works— 1. That He cannot be deceived. 2. That He must not be mocked. This teaching from above makes a man sincere before God. For if not sincere, what is he, or what is any man in a profession of religion? Nothing! Nothing, did I say? He is worse than nothing—because to be insincere before God is to add hypocrisy to our other sins—is to insult the Majesty of heaven—is to tie, if it were possible, a double millstone round our neck to sink us in the depths of hell. God, the all-seeing, the omniscient Jehovah, searches the hearts, and He searches them for good as well as for evil—for both lie equally naked before His penetrating eye. There is not—an evil thought—a licentious desire—a covetous wish—or an ungodly imagination framed in our mind—that does not lie open before the eyes of our heart-searching God! Like the ostrich, you may bury your head in the sand, and think yourself unseen—but your whole body stands exposed to the bow of the unerring archer. God sees, then, all the evil which is in us—and well may that thought cover us with shame and confusion of face! You could not tell your nearest, dearest friend what daily and hourly takes place in the depths of your carnal mind—but all is open before God! This should make you watchful and prayerful, as living under the eye of an omniscient Being who reads every thought—hears every word—and spies out every action. This should make you fearful to offend, and desirous to please the Majesty of heaven. But He who searches the heart searches not only for evil—but also for good. He is full of compassion, mercy, love, and truth. To His children, He is not a rigorous Judge, or a hard Master. But He is a kind, affectionate Father, and Friend. And as a parent looks with very tender eye upon the unavoidable infirmities of his children, and deals with them accordingly—so does the great Searcher of hearts in the case of His spiritual family. For He knows our frame. He remembers that we are dust. If you had a crippled child, would you harshly push him down, because he could not walk with a firm and vigorous step? Or if he were afflicted with any bodily or mental infirmity—would not that very affliction commend him all the more to your tenderest affection, and anxious care? How you would shield him to the utmost of your power from the rudeness and unkind treatment of others, and could scarcely bear him out of your sight, lest he meet with any injury. So our heavenly Father looks down with pity and compassion upon the infirmities of His children. He regards their woes with eyes of holy pity! True prayer True prayer is the inward breathing of the heart after God. There is often more depth, power, and prevalence in the inward sigh and groan of a broken heart and a contrite spirit—than in the vocal expression of the lips! A sealed book "Then He opened their minds, that they might understand the Scriptures." Luke 24:45 Thousands read the Scriptures to whom it is a sealed book. We must beg the Lord to illuminate the sacred page, to cast a divine light upon the Scriptures, and thence into our heart. And then we shall understand the Scriptures by the same inspiration under which that holy word was written. "Open my eyes, that I may see wondrous things out of Your law." The eye of God "O Lord, You have searched me, and known me." Psalm 139:1 Men in general take no notice of 'heart sins.' If they can keep from sins in life—from open acts of immorality—they are satisfied. What passes in the chambers of imagery they neither see nor feel. Not so with the child of grace. He carries about with him the secret conviction that the eye of God reads every thought. Every inward movement of pride, self-righteousness, rebellion, discontent, peevishness, fretfulness, lust, and wantonness—he inwardly feels that the holy eye of God—reads all—marks all—hates and abhors all. "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the everlasting way." Psalm 139:23, 24 A rough, rugged & thorny road "Through many afflictions we must enter into the kingdom of God." Acts 14:22 The way to heaven is a way of trial, temptation, and tribulation. It is not a smooth and easy—but a rough, rugged, and thorny road. Events in providence, and trials in grace are continually springing up to teach us that lesson. Family afflictions—illness of body—painful bereavements—losses in property—and a path extremely rough and rugged in a variety of outward circumstances—are usually allotted to God's family. And to this rough path from without, there are generally added many painful trials from within. Jesus told His people that they would be hated and despised by the world—and would have to walk in a path of sorrow. Yet they find that all these things work together for their spiritual good—that none of these trials and afflictions do or can separate them from the love of God. They also discover that these sorrowful things are—all weighed out in due weight and measure—all appointed by sovereign wisdom—all timed by eternal love! If I have learned anything "Without Me you can do nothing." John 15:5 I have been a preacher more than thirty years—and yet I feel now weaker than ever. I am all weakness! Though I have preached hundreds, I might almost say thousands, of sermons, I have no power to open up any part of God's truth with utterance, liberty, life, or feeling. I stand before you this morning as I stand before God—depending wholly upon His strength made perfect in my weakness. If I have learned anything—it is my sinfulness and weakness. And I know and feel that if I am anything—have anything—do anything—speak anything—write anything spiritual and acceptable to the church of God—it must be by the operation and influence of the Blessed Spirit upon my heart! As, then, we learn our weakness—we begin to learn our strength. Despairing of all strength in self—we look to the Lord Jesus Christ. It is only as we thus receive strength out of His fullness that we are made strong—to believe—to hope—to love—to fight against our besetting sins—to crucify the flesh with its affections and lusts! Look how sin has ruined your soul Look how sin has ruined your soul—how it has brought you under the wrath of God. See how you have been entangled in sin. Look at the long catalogue of crimes which you have committed—if not in deed, in word or thought—since you lay in your mother's lap. Think only of the sins of a single day—what carnality—what unbelief—what pride—what covetousness—what selfishness! But I need not go through the catalogue. I could not stand up to read, nor could you sit to hear, article by article, the contents of that long dark scroll. The human heart is too deep an abyss of sin to be laid bare to open view! It is like the common sewer—it is best covered up by a culvert. There is stench enough at the mouth, without penetrating through the whole length of its hideous contents! A root is hidden in the ground "For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows." 1 Timothy 6:10 The love of money, when at all inordinate, blinds the mind, and hardens and deadens the conscience to a fearful degree. Some sins, as, for instance, drunkenness, dishonesty or immorality—so carry with them their own condemnation—that they cannot well disguise their dreadful sinfulness—either from the guilty criminal himself or from the world around him. But covetousness is a sin of so subtle a nature—and so imperceptible a growth—that a man may be very far gone into it without his own conscience being alarmed—or its drawing down much observation or censure from professor or profane. A root is hidden in the ground—and therefore the love of money does not attract much attention until the stem gets stout and tall—and shows flowers and fruit. This very circumstance, therefore, makes it all the more deceptive and dangerous. Did you ever know a covetous man who could see his own covetousness? Or did you ever know one to be convinced of it, to confess it, and forsake it? No! They go on in it, and the older they get the more are they hardened and confirmed in it. For, unlike other sins, covetousness is the special and growing besetting sin of advancing years. "Beware! Keep yourselves from covetousness." Luke 12:15 The history of the Old Testament The history of the Old Testament is little else but a record of the perverseness of man—and of the goodness and mercy of God. From the day that the Lord brought the children of Israel out of Egypt to the close of the canon of the Old Testament—their history is but one unmingled series of perverseness and rebellion. And all God's dealings with them from first to last were but repeated instances of His unparalleled patience—rich forbearance—and unspeakable goodness towards them. But though the Lord thus displayed His goodness and mercy towards them, we must ever bear in mind that He hated their sins, and was justly provoked by their iniquities. He, therefore, from time to time, raised up prophets to testify against their sins, and to denounce His displeasure against them. And not only so, but He sent chastisement after chastisement, and sold them again and again into captivity, in order to bring them to repentance for their disobedience. Three branches of divine truth There are three branches of divine truth which seem to have been specially opened up in the experience of the Apostle Paul; and which he therefore, as an inspired writer in the New Testament, opened and enforced with corresponding fullness, clearness, and power— 1. The first branch of divine truth into which he was so deeply led is the Fall of man, with its attendant consequences of sin and death. 2. The second branch of divine truth into which he was so blessedly led is the Person, work, obedience, death, resurrection and glorification of the Son of God, viewed in relationship to His Church and bride. 3. The third great branch of divine truth in which the eminent Apostle so blessedly shines, is sovereign grace in its justifying, sanctifying, and saving effects upon the Church of God. It never was the purpose of God to address the Scripture merely to man's intellect—but to his heart and conscience. As, then, these divine truths formed part and parcel of the Apostle's experience, and flowed into his soul out of the bosom of Christ, so they flowed out of his heart, and were written by his pen in the inspired record. They only plunge themselves deeper in the ditch! How many poor souls are struggling against the power of sin—and yet never get any victory over it! How many are daily led captive by the lusts of the flesh, the love of the world, and the pride of life—and never get any victory over them! How many fight and grapple with tears, vows, and strong resolutions against the besetting sins of temper, levity, or covetousness—who are still entangled and overcome by them again and again! Now, why is this? Because they know not the secret of spiritual strength against—and spiritual victory over them. It is only by virtue of a living union with the Lord Jesus Christ, drinking into His sufferings and death, and receiving out of His fullness—that we can gain any victory over the world, sin, death, or hell. Sin is never really or effectually subdued in any other way! It is not, then, by legal strivings and earnest resolutions—vows, and tears, which are but monkery at best—the vain struggle of religious flesh to subdue sinful flesh—which can overcome sin. But it is by a believing acquaintance with, and a spiritual entrance into the sufferings and sorrows of the Son of God—having a living faith in Him—and receiving out of His fullness, supplies of grace and strength—His strength made perfect in our weakness. A sight of Him as a suffering God—or a view of Him as a risen Jesus—must be connected with every successful attempt to get the victory over sin, death, hell, and the grave. You may strive, vow, and repent—and what does it all amount to? You just sink deeper and deeper into sin than before! Pride, lust, and covetousness come in like a flood—and you are swamped and carried away almost before you are aware! But if you get a view of a suffering Christ, or of a risen Christ—if you get a taste of His dying love—a drop of His atoning blood—or any manifestation of His beauty and blessedness—there comes from this spiritual baptism into His death or His life a subduing power—and this gives a victory over temptation and sin which nothing else can or will give! Yet I believe we are often many years learning this divine secret—striving to repent and reform, and cannot—trying to get better by dipping the Ethiopian into the washing tub—until at last by divine teaching we come to learn a little of what the apostle meant when he said, "The just shall live by faith." And when we can get into this life of faith, this hidden life—then our affections are set on things above. There is no use setting people to work by legal strivings—they only plunge themselves deeper in the ditch! You must get Christ into your soul by the power of God—and then He will subdue—by His smiles, blood, love, and presence—every internal foe! Grace & glory "The Lord will give grace and glory." Psalm 84:11 It is the peculiar glory of God to give out of the infinite fullness of His goodness and love. The more He gives—the more is He glorified. We should come to God's gracious footstool as to that of a free and bounteous Benefactor, saying before Him in the simplicity of a little child, "Lord, I am poor, enrich me! Lord, I am hungry, feed me! Lord, I am naked, clothe me! Lord, I am sinful, forgive me! Lord, I am helpless, take pity and compassion upon me! Lord, I am weak and wandering, ever stumbling and falling—hold me up, and I shall be safe! Lord, I have nothing, and am nothing—give me what seems good to You—and make me what You would have me to be." The secret of superabounding grace Those who know nothing—of their own heart—of their own infirmities—of their own frailties—of their own inward or outward slips and backslidings—know nothing of the secret of superabounding grace. We must be perpetually reminded that we have no strength of our own. And thus—our sins—our slips—our falls—our backslidings—our frailties—are mercifully overruled among the all things which work together for our good. They teach us our weakness—and by teaching us our weakness—lead us up to Christ's strength! Fitted together perfectly In the body of Christ, every spiritual part supplies its allotted portion of strength and activity to the rest. This should be exemplified in a gospel church, where love and union reign. The Spirit gives to each member that measure of grace which is sufficient not only for his own salvation and consolation—but that which contributes something to the welfare of the whole. Thus, some contribute their prayers, having little else to bestow, for the good of their brethren. Others, whom the Lord has blessed with a measure of this world's goods, give of their substance to those poor members to whom their liberality is often a timely help. Others supply the church with a godly example, setting before their eyes a godly life, a self-denying, upright, consistent walk and conduct. Others are free to speak, possess a pleasing gift in conversation and prayer, and out of the fullness of a believing heart can testify what God has done for their souls in humble, simple, yet savory language. Others are patterns of humility, holding forth a broken heart and a contrite spirit. Others manifest much tenderness of conscience, great circumspection of conduct, and exercise of much godly fear. Some are possessed of a great spirit of love and affection. Others of much zeal and boldness for the truth. Others of a sound judgment and keen discernment. Others manifest much patience under suffering, or meekness under persecution, or great spirituality of mind. Some have a deep acquaintance with trials and temptations, and much knowledge of the wiles of Satan, and the deceitfulness and depravity of the human heart. Thus, in one way or another, every part supplies something to the well-being of the body. However poor or weak a member may feel itself to be in a church—still it is as much an integral part of the body as the strongest. My little finger is as much an integral part of my body as my hand or arm—to part with it would give me pain, and I suffer if the least injury is done to it. So, the weakest and feeblest member of the body of Christ is as much a member—has as much fitness in the body—is as much honored by the Spirit for what he does, under His gracious influences—as the strongest in faith, hope, and love. The whole body is fitted together perfectly. Every part, whether large or small, adds something to the welfare of the whole body—so that if one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. The body is thus fitted, or, as it were—welded together into one united mass of firmness and strength—the indwelling Spirit working effectually in every part, according to the measure of grace bestowed upon it. Loaded dice! "That we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error." Ephesians 4:14 The word translated 'trickery' means literally, 'cheating at dice'—the allusion being to the practice of gamblers loading the dice to obtain a favorable throw. The dice are rightly marked and rightly thrown, but being loaded on one side, they always come up in favor of the cheat who throws them. Likewise, errors and heresies resemble loaded dice! They look all right—properly marked with texts and passages—and the minister or writer seems to throw them fully and fairly down before the people. And yet, like loaded dice, there is jugglery and deception at the bottom! As in sleight of hand, things are made to appear what they are not—so jugglers and cheats in religion deceive people by a show of piety and holiness—under the cover of which they hide the most destructive errors! Simple souls are caught—and still the game goes on. Yet of all gamblers, religious gamblers are the worst, for the throw is for eternity, and the soul is at stake! Whatever other form self may come "Grow up into Him in all things." Ephesians 4:15 We have to grow up into Christ—and we cannot do this except we grow out of self. Self is a deadly enemy to growth in Christ. Where self-righteousness, self-indulgence, self-conceit, self-dependence—or in whatever other form self may come—it is a deadly enemy to growth in grace! What is your heaviest trial? What is your heaviest trial? We all have our peculiar trials that we have each to pass through—trials in body—trials in circumstances—trials in the family—trials in the mind. But are any of our trials equal to what we feel from indwelling sin? Is it not our daily experience to go groaning and sighing before the Lord on account of the working of sin in our carnal mind? Is it not our heaviest burden to have sin so striving for the mastery—that such base lusts are seeking perpetually to captivate our affections—that such evil desires are ever struggling for the victory in our bosom—that such pride and infidelity, and other abounding corruptions—are perpetually struggling, like a volcano in our bosom—to get full vent, and desolate our souls? And what makes us feel this burden of sin? The fear of God in a tender conscience. To some men—sin is no burden. Their corruptions cause them no pain. Their pride, their presumption, their covetousness, their lewdness, all the workings of depraved nature never draw a tear from their eye, nor force a sob from their heart! Why? Because they lack the fear of God in a tender conscience. Just in proportion to the depth of godly fear, and to the tenderness of conscience before God, will sin be—inwardly perceived—inwardly felt—and inwardly mourned and groaned under! This body of sin & death! "What a wretched man I am! Who will rescue me from this body of death?" Romans 7:24 What, then, was it that so pained this holy Apostle? It was the body of death that he carried in him! That moving mass of corruption—that Behemoth raising up his ponderous limbs in his soul, and trampling down all that was good and gracious in his heart! The idea is taken from a practice of the Romans of tying a dead body to a living one. And O! what must have been the sickening sensation of ever feeling the cold corpse close to the warm flesh—to wake, say, in the night, and feel the dead body tied around the living one—and clasping it in its cold arms! What a sensation of horror and disgust must the living feel from such a punishment! Now look at it spiritually. Your 'new man' is warm toward God. There are holy affections springing up—there are panting desires flowing forth—there are tender sighs, and longings and languishings after the Son of God in His beauty. And then, linked to it, there is a carnal, torpid, sensual, dead, earthly heart—perpetually surrounding it with its cold, clammy embrace—communicating its deathly torpidity to the soul. Would we pray—would we pour the heart forth in warm desires? The cold paw of this body of sin and death quenches that rising desire! Would we in the secret chambers of our heart earnestly seek His face? The cold, clammy embrace of the body of sin and death chills it all—continually impeding every upward movement of the spirit, and clogging and fettering every desire of the heavenly nature! Now, the inward conflict produced by these exercises and perplexities forces out this cry—"What a wretched man I am! Who will rescue me from this body of death?" A few grains of error No one can take even a few grains of error with impunity—it will stupefy—if it does not kill; it will weaken the soul—if it does not at once destroy life. It will and must affect his head or his heart—his hands or his feet—his faith or his walk. No man can drink down error and the spirit of error without being injured—his spiritual strength weakened—and his spiritual limbs paralyzed. We are to beware of error as we would of poison! There is something in error alluring, as well as sweet to the carnal mind. Many a child has been allured by poisonous berries—first to taste, and, when tasted, their sweetness has drawn it on largely to eat. Let error once hang down its alluring berries from the pulpit—there are plenty in the congregation to pluck and eat. Therefore beware of error—and of erroneous men! I am jealous of error in proportion as I love and value the truth. Whence comes this spiritual desire? "My soul stays close to You." Psalm 63:8 Whence comes this spiritual desire? It arises from the quickening work of the Spirit in the soul. Until we are divinely enlightened to see—and spiritually quickened to feel our lost, ruined state—we are satisfied with the things of time and sense—our hearts are in the world—our affections are fixed on the poor perishing vanities that must quickly pass away—and there is not one spiritual longing or heavenly craving in the soul. But when the Lord sends light and life into the conscience—to show us to ourselves in our true colors—then spiritual desires immediately commence. The eyes of the understanding are spiritually enlightened to see God, and the heart is divinely quickened to feel that He alone can relieve the desires that the soul labors under—and thus there is set before the eyes of the mind, the Person who alone can give us that which the soul craves to enjoy! When a man loathes himself "You shall loathe yourselves in your own sight for all your evils that you have committed." Ezekiel 20:43 When a man loathes himself, it is not merely that he hates himself. But that he looks upon himself as a vile, detestable wretch. Some loathe toads—some loathe spiders—some loathe filth. Loathing, then, not merely implies hating a thing—but hating it as a thing that we cannot bear to look upon! Such a deceptive creature Self must receive a death blow! But this self is such a deceptive creature—he can wear such masks—he can assume so many forms—he can rise to such heights—he can sink to such depths—he can creep into such holes and corners—that I must act the part of the police, so as to find out the felon, track him to his hiding-place, and drag him out into the light of day! The strait & narrow path "In the world you shall have tribulation." John 16:33 He who will walk in the path which God has chosen for him, will have to meet with every opposition to his walking therein—infidelity, unbelief, rebellion, peevishness, impatience—the assaults of Satan as an angel of darkness—the delusions of Satan as an angel of light—false friends—secret or open foes—the flattery of professors—often the frowns of God's children—the loss of worldly interests—the sacrifice of property—all these things are entailed upon those who will walk in the strait and narrow path that leads to eternal life. They are all connected with the cross of Christ—and cannot be escaped! He will never let you have an earthly paradise "I will satisfy her poor with bread." Psalm 132:15 What a sweetness there is in the word "satisfy!" The world cannot satisfy us! Have we not tried, and some of us perhaps for many years, to get some satisfaction from it? But can wife or husband "satisfy" us? Can children or relatives "satisfy" us? Can all that the world calls good or great "satisfy" us? Can the pleasures of sin "satisfy" us? Is there not in all an aching void? Do we not reap dissatisfaction and disappointment from everything that is of the creature—and of the flesh? Do we not find that there is little else but sorrow to be reaped from everything in this world? I am sure I find, and have found for some years—that there is little else to be gathered from the world but disappointment, dissatisfaction, vanity, and vexation of spirit! The poor soul looks around upon the world—upon all the occupations, amusements, and relations of life—and finds all one melancholy harvest—so that all it reaps is sorrow, perplexity, and dissatisfaction! Now when a man is brought here—to desire satisfaction—something to make him happy—something to fill up the aching void—something to bind up broken bones, bleeding wounds, and leprous sores—and after he has looked at everything—at doctrines, opinions, notions, speculations, forms, rites, and ceremonies in religion—at the world with all its charms—and at self with all its varied workings—and found nothing but bitterness of spirit, vexation and trouble in them all, and thus sinks down a miserable wretch—then it is that the Lord opens up to him something of the Bread of life—and he finds a satisfaction in that, which he never could gain from any other quarter! And that is the reason, my friends, why the Lord afflicts His people so—why some carry about with them such weak, suffering bodies—why some have so many family troubles—why others are so deeply steeped in poverty—why others have such rebellious children—why others are so exercised with spiritual sorrows that they scarcely know what will be their end! It is all for one purpose—to make them miserable outside of Christ—dissatisfied except with gospel food—to render them so wretched and uncomfortable that God alone can make them happy—and alone can speak consolation to their troubled minds! My friends, if there be any young people here whose heart God has touched with His Spirit, and you are yet seeking some satisfaction from the world—if your health and spirits are yet unbroken, and you are looking to reap a 'harvest of pleasure' from the creature—depend upon it, if you are a child of God—you will be disappointed! The Lord will pull up by the roots all your 'anticipated pleasure.' He will effectually mar your worldly happiness! He will never let you have an earthly paradise—and it is your mercy that He will not! If you are looking for happiness—from wife or husband—from business—from the world—from whatever your carnal heart is going out after—depend upon it, God will let you take no solid nor abiding pleasure in them—but He will cut up by the roots all your earthly enjoyments! He will mar all your worldly plans, and bring you to this spot—to be a miserable wretch without Christ—to be a ruined creature without the manifestations of the Son of God to your soul. And when you can find no pleasure in the world, no happiness in the things of time and sense—but feel misery in your soul, and are fearing lest eternal misery be your portion in the world to come—you will then be the very one who God will comfort through the gospel—and give you a manifested interest in the promise made to Zion, "I will satisfy her poor with bread." It is our mercy that we cannot take pleasure in the world! If we could—I know where and what I would be! I would be pursuing the vain imaginations of my carnal heart—and trying to reap pleasure where real happiness never can be found! And if any of you, my friends, are mourning, sighing and groaning—and sometimes heaving up with rebellion and fretful impatience because you cannot have what you wish naturally to enjoy—or because you cannot bring about your earthly schemes—and have little else but sorrow of heart and trouble of soul—you are far more favored than if you could have all that heart could wish! God, who has made you wretched that you might find happiness in Him—will not leave you to live and die in your misery! He will bind up every bleeding wound, and pour the oil of joy into your troubled heart! "I will satisfy her poor with bread." The river "You feed them from the abundance of Your own house, letting them drink from Your rivers of delight." Psalm 36:8 God does not give grudgingly or niggardly, as though He ever regretted what He bestowed. But what He gives He bestows as a God—freely, bounteously, overflowingly—worthy of an infinite, eternal, self-existent Jehovah! To be truly saved "Who has saved us, and called us with a holy calling." 2 Timothy 1:9 To be truly saved, is to be saved—from wrath to come—from the power of sin—from an empty profession—from a form of godliness—from the flesh—from the delusions of Satan—from the blindness and ignorance of one's own heart. How do you measure your knowledge of truth? How do you measure your knowledge of truth? Is it by the number of texts that you have learned by heart? Is it by your being able to explain what you see in the Scriptures? Is it by the understanding that you have obtained by comparing passage with passage? If you have no better knowledge than this—it all stands in the flesh—and it is nothing else but 'dim letter speculation' which leaves the soul barren before God. Measure your knowledge by this test—what feelings are produced by it—what exercises before God—what breathings in the presence of Him with whom you have to do—what drawings forth of heart—what solemn questionings of soul before Him in whose presence you from time to time stand. Now this test will apply to every degree and stage and state of spiritual life—so far as that spiritual life is in exercise. Whatever notions or opinions we may previously have had about God—and they may be most clear and systematic, they may run most completely in the channel of letter truth—whatever outward notions, speculations, or imaginations we may have concerning the being of God, we only know Him spiritually so far as He is pleased immediately to manifest Himself to our consciences. All other knowledge stands in the flesh—it is the mere fruit of the creature—and falls utterly short of that knowledge which is spiritual wisdom and eternal life. But whenever the Lord the Spirit brings home the truth of God with power to the soul—He raises up, by the application of that truth—spiritual feelings, spiritual breathings, and spiritual exercises upon that which He is pleased to communicate. Behold, I am vile "Behold, I am vile." Job 40:4 Sometimes the believer—gets entangled in some temptation—backslides from God—goes out after broken cisterns which hold no water—deserts the living fountain—and seeks pleasure from its idols. If the Christian is entangled in any sin, or caught in any snare of the flesh or temptation of Satan—a tender conscience brings him down to the Lord's feet to moan and sigh and groan; and to confess—what a vile wretch he is to be so entangled with evil—what a monster of iniquity to be so overcome by evil—what a foul, filthy, polluted beast, to have so much evil at work in his heart, and continually carrying him away captive! We may easily measure men's religion "He who says he remains in Him ought himself also to walk just like He walked." 1 John 2:6 We may easily measure men's religion by this test—not where they are in 'mere doctrine'—not where they are in 'empty notions'—not where they are in 'presumptuous confidence'—not where they are in 'towering speculation.' But where they are in—brokenness of heart—tenderness of conscience—contrition of spirit—meekness of soul—godly fear—filial awe—and trembling reverence. Where is the mind of Christ visible in them? Where is the image of a suffering Lord stamped upon them? It is 'vain confidence' to be always talking about Christ—and to know nothing of the Spirit of Christ. It is 'vain talking' to profess to know the cross of Christ—and never have any reflection of Christ's image in us. It is the worst of folly, and the height of presumption, to boast of ourselves as children of God, when there is nothing of the image of a broken-hearted Lord stamped upon our soul—or visible in our demeanor. Are you, then, a poor broken-hearted child of the living God? Is there any measure of the Spirit of Christ in you? Is there any faint resemblance of His meekness and holy image stamped upon you? A God who will not be mocked nor trifled with "For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." 2 Corinthians 4:6 If the Lord, then, has showed us any spiritual light, He has showed us light both with respect to Himself and with respect to ourselves. He has showed us, with respect to Himself, who HE is. He has stamped something of Himself upon our consciences. He has brought some testimony concerning Himself into our hearts. He has revealed something of His glorious character to our souls, and brought us, under the operations of the Holy Spirit, into His presence—there to receive communications of life out of Christ's inexhaustible fullness. Thus we see and feel that we have to do with a heart-searching God. We see and feel that we have to do with a sin-hating God. We see and feel that we have to do with a God who will not be mocked nor trifled with. As He is pleased to reveal it to us, we see and feel that every secret of our heart, every working of our mind is open before Him. Also, so far as He is pleased to manifest it, we see what WE are in His holy and pure eyes—a mass of sin, filth, and corruption—without creature help—without creature strength—without creature wisdom—without creature righteousness—without creature loveliness—without anything of which we can say is spiritually good. Also, so far as He is pleased to manifest it, He shows us the way of SALVATION through Jesus Christ. He has not only showed us what we are by nature, but He has in a measure condescended to show us what we are by grace. Not merely brought into our hearts some acquaintance with Himself as a God of perfect justice—but He has also brought into our souls some acquaintance with Him as a God of mercy—and has thus brought us in some solemn measure to know Him, the only true God, and Jesus Christ, whom He has sent. Absolute dependence upon the Lord "Our soul waits for the Lord: He is our help and our shield." Psalm 33:20 There seems to be one feature which is common to every believer in whatever stage of spiritual experience he may happen to be—and that is an absolute renunciation of self—and an absolute dependence upon the Lord to work in him to will and to do of His good pleasure. Let men talk about the wisdom of the creature—or boast of human righteousness—or human merit—or any other such vain figment of the imagination. You will never find any of the Biblical saints breathing forth any other language than a complete renunciation of the creature in all its bearings, and a simple hanging and dependence upon the Lord of life and glory—to manifest Himself to them—to bless them—to teach them—to lead them into all truth. Thus the experience of the saints stamps the lie upon the whole fiction of human merit, creature wisdom, and fleshly righteousness. My grace is sufficient "And He said to me, My grace is sufficient for you: for My strength is made perfect in weakness." 2 Corinthians 12:9 Not your strength—not your wisdom—not your prayers—not your experience—but "My grace"—My free, My matchless grace, independent of all works and efforts, independent of everything in the creature—flowing wholly and solely, fully and freely, out of the bosom of Jesus, to the needy—the guilty—the destitute—the undone. You who are tried in worldly circumstances, who have to endure the hard lot of poverty—My grace is sufficient for you! You who are tempted, day by day, to say or do that which conscience testifies against—My grace is sufficient for you! You who are harassed with family troubles and afflictions, and are often drawn aside into peevishness and fretfulness—My grace is sufficient for you! In whatever state, stage, trial, or circumstance of soul the child of God is, the promise still runs—My grace is sufficient for you! Our weakness, helplessness, and inability are the very things which draw forth the power, the strength, and the grace of Jesus. Believer, your case is never beyond the reach of the words—My grace is sufficient for you! The free, the matchless, sovereign grace of God, is sufficient for all His people—in whatever state, or stage, or trouble, or difficulty they may be in! O, what opposition O, what opposition there is to the life of faith! What difficulties, impediments, obstacles, and afflictions lie in a man's path when he sets out in faith! There is sin perpetually working—there is the devil tempting or harassing him—sometimes the world ensnaring or persecuting him—and often his own heart deceiving and entangling him. Did ever a man see so filthy a sight? As the veil is removed, the soul also begins to see and feel the workings of inward sin that it was previously ignorant of. The removal of the veil not merely shows us the glory of God, but everything contrary to that glory—the pride of our heart—the power of our unbelief—the en