2 Chronicles 6:6
2 Chronicles 6:6 in Multiple Translations
But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’
But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
but I have chosen Jerusalem, that my name might be there, and have chosen David to be over my people Israel.
But now I have made selection of Jerusalem, that my name might be there, and of David, to be over my people Israel.
But now I have chosen Jerusalem so that I will be honored there, and I have chosen David to rule over my people Israel.’
But I haue chosen Ierusalem, that my Name might be there, and haue chosen Dauid to be ouer my people Israel.
and I fix on Jerusalem for My name being there, and I fix on David to be over My people Israel.
but now I have chosen Jerusalem, that my name might be there; and I have chosen David to be over my people Israel.’
But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.
But now I have chosen Jerusalem to be the place for people to worship me, and I have chosen you to rule my Israeli people.’ ”
Berean Amplified Bible — 2 Chronicles 6:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 6:6 Interlinear (Deep Study)
BIB
HEB
וָ/אֶבְחַר֙
בִּ/יר֣וּשָׁלִַ֔ם
לִ/הְי֥וֹת
שְׁמִ֖/י
שָׁ֑ם
וָ/אֶבְחַ֣ר
בְּ/דָוִ֔יד
לִ/הְי֖וֹת
עַל
עַמִּ֥/י
יִשְׂרָאֵֽל
וָ/אֶבְחַר֙
bâchar
H977
to choose
Conj | V-Qal-ConsecImperf-1cs
בִּ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
לִ/הְי֥וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
שְׁמִ֖/י
shêm
H8034
name
N-ms | Suff
שָׁ֑ם
shâm
H8033
there
Adv
וָ/אֶבְחַ֣ר
bâchar
H977
to choose
Conj | V-Qal-ConsecImperf-1cs
בְּ/דָוִ֔יד
Dâvid
H1732
David
Prep | N-proper
לִ/הְי֖וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
עַל
ʻal
H5921
upon
Prep
עַמִּ֥/י
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 6:6
וָ/אֶבְחַר֙
bâchar
H977
"to choose"
Conj | V-Qal-ConsecImperf-1cs
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
בִּ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לִ/הְי֥וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שְׁמִ֖/י
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
שָׁ֑ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וָ/אֶבְחַ֣ר
bâchar
H977
"to choose"
Conj | V-Qal-ConsecImperf-1cs
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
בְּ/דָוִ֔יד
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לִ/הְי֖וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עַמִּ֥/י
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Chronicles 6:6
Show Verse Quote Highlights
Context — Solomon Blesses the LORD
4and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,
5‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.
6But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’
7Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. 8But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 28:4 | Yet the LORD, the God of Israel, chose me out of all my father’s house to be king over Israel forever. For He chose Judah as leader, and from the house of Judah He chose my father’s household, and from my father’s sons He was pleased to make me king over all Israel. |
| 2 | Psalms 132:13 | For the LORD has chosen Zion; He has desired it for His home: |
| 3 | 2 Chronicles 12:13 | Thus King Rehoboam established himself in Jerusalem. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite. |
| 4 | Psalms 48:1 | Great is the LORD, and greatly to be praised in the city of our God, His holy mountain. |
| 5 | Psalms 78:68–70 | But He chose the tribe of Judah, Mount Zion, which He loved. He built His sanctuary like the heights, like the earth He has established forever. He chose David His servant and took him from the sheepfolds; |
| 6 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
| 7 | Psalms 89:19–20 | You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people. I have found My servant David; with My sacred oil I have anointed him. |
| 8 | Isaiah 14:32 | What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.” |
2 Chronicles 6:6 Summary
This verse means that God chose a special city, Jerusalem, to be the place where His Name would be honored and worshiped, and He chose a special person, David, to be the leader of His people Israel. This choice was part of God's bigger plan to bless and redeem His people, as seen in Jeremiah 31:31-34 and Hebrews 8:6-13. Just like God chose Jerusalem and David, He also chooses us to be His people and to worship Him, as seen in 1 Peter 2:9-10. We can learn from David's example and strive to be people who love and obey God, and who recognize His presence and glory in our lives.
Frequently Asked Questions
Why did God choose Jerusalem as the place for His Name to be?
God chose Jerusalem because it was a central location for the nation of Israel, and it was also the city where King David, whom God had chosen to be over His people, had established his throne, as seen in 2 Samuel 5:6-12 and 1 Kings 8:1-13.
What does it mean for God's Name to be in a place?
When the Bible says that God's Name is in a place, it means that God has chosen to manifest His presence and glory in that location, as seen in Exodus 20:24 and Deuteronomy 12:5, where God instructed the Israelites to build an altar and a temple for His worship.
Why did God choose David to be over His people Israel?
God chose David because he was a man after God's own heart, as seen in 1 Samuel 13:14 and Acts 13:22, and David had a deep desire to follow and obey God, which is also seen in Psalm 119:1-8 and Psalm 23:1-6.
Is this choice of Jerusalem and David still important for us today?
Yes, this choice is still important for us today because it points to the larger story of God's plan to redeem His people, which is fulfilled in Jesus Christ, as seen in Luke 1:26-38 and Hebrews 12:22-24, where Jerusalem is seen as a symbol of the heavenly city that God is preparing for His people.
Reflection Questions
- What does it mean for me to acknowledge and reverence God's choice of Jerusalem and David in my own life and worship?
- How can I, like David, be a person after God's own heart, and what are the qualities that God looks for in those who would lead His people?
- In what ways can I, like the Israelites, recognize and respond to God's presence and glory in my own life and community?
- What does this verse teach me about God's sovereignty and His right to choose those who will lead and serve Him, as seen in Romans 9:14-24?
Gill's Exposition on 2 Chronicles 6:6
[See comments on 2 Chronicles 5:1].
Jamieson-Fausset-Brown on 2 Chronicles 6:6
But I have built an house of habitation for thee, and a place for thy dwelling for ever. No JFB commentary on these verses.
Ellicott's Commentary on 2 Chronicles 6:6
(6) But (and) I have chosen Jerusalem.—Some MSS. omit this verse.
Sermons on 2 Chronicles 6:6
| Sermon | Description | |
|---|---|---|
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Let the House Be Builded - Part 1of3 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of understanding God's all-inclusive purpose. He highlights that while Christianity has many aspects, such as evangelism, teac |
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Ye Are Come to Zion - Part 7 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of recognizing and embracing the specific purpose and calling that God has for each individual. He encourages listeners to see |
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The Credentials of True Ministry by George Warnock | George Warnock preaches about the significance of carrying the ark of God on the shoulders of anointed men, emphasizing the importance of walking in God's anointing and not delegat |
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Zion, the City of Solemnities by William Gadsby | William Gadsby expounds on the spiritual significance of Zion as the true church of Christ, emphasizing its divine selection and the solemnities that characterize it. He describes |
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Why Mount Zion? by George Warnock | George Warnock emphasizes the significance of Mount Zion as a divine union of king and priest, exemplified in David, and the establishment of a structure that embodies both authori |
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Luke 13 by John Nelson Darby | John Nelson Darby discusses the distinction between the church of God and His governmental dealings with the world, emphasizing that while grace is evident in the church, God's jus |
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A Great Warfare - Part 2 by Tom Macartney | Tom Macartney preaches about the spiritual warfare depicted in 'Holy War', emphasizing the importance of recognizing the enemy's tactics to keep us in bondage of passivity and sin. |