Numbers 24:7 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
This is where the star comes from regarding the Messiah, the wise men would have known this verse but not this verse
But did not know this verse
Micah 5:2-5 King James Version (KJV) 2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4 And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
Which shows they must have been familiar with the Torah but not the prophets.
John MacArthur did a good talk at one point i listened to every sermon on this subject
Who were the wise men by John MacArthur https://www.oneplace.com/ministries/grace-to-you/listen/fools-and-wise-men-part-1-729380.html
The term magi
◄ 3097. magos ► Strong's Concordance magos: a Magian, i.e. an (Oriental) astrologer, by impl. a magician Original Word: μάγος, ου, ὁ Part of Speech: Noun, Masculine Transliteration: magos Phonetic Spelling: (mag'-os) Definition: a Magian, an (Oriental) astrologer, by implication a magician Usage: a sorcerer, a magician, a wizard
Matthew 2:1 N-NMP GRK: βασιλέως ἰδοὺ μάγοι ἀπὸ ἀνατολῶν NAS: the king, magi from the east KJV: there came wise men from INT: king behold magi from [the] east Matthew 2:7 N-AMP GRK: καλέσας τοὺς μάγους ἠκρίβωσεν παρ' NAS: called the magi and determined KJV: called the wise men, enquired INT: having called the magi inquired earnestly of
Matthew 2:16 N-GMP GRK: ὑπὸ τῶν μάγων ἐθυμώθη λίαν NAS: that he had been tricked by the magi, he became very KJV: of the wise men, was exceeding INT: by the magi was enraged greatly
Matthew 2:16 N-GMP GRK: παρὰ τῶν μάγων NAS: which he had determined from the magi. KJV: of the wise men. INT: from the magi
Acts 13:6 N-AMS GRK: ἄνδρα τινὰ μάγον ψευδοπροφήτην Ἰουδαῖον NAS: they found a magician, a Jewish KJV: a certain sorcerer, a false prophet, INT: a fellow a certain magician a false prophet a Jew
Acts 13:8 N-NMS GRK: Ἐλύμας ὁ μάγος οὕτως γὰρ NAS: But Elymas the magician (for so KJV: But Elymas the sorcerer (for so INT: Elymas the magician thus indeed
It is interesting that elymas was a magi There is a common theory that they came from India but they more likely came from Persia , iran as previously said.
Another common misconception is that the wise men or the magi came the same time as the shepards came
Matt 2:18 King James Bible Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
So this means Jesus must be two years old but there is no passage to state that the Shepards came the same time as the wise men
The phrase magi appears in the septugient 7 times
da.1.20 ] και [AND] εν [IN] παντι [FOR EVERY] ρηματι [WORD] σοφιας [OF WISDOM] και [AND] επιστημης [HIGHER KNOWLEDGE] ων [FOR] εζητησεν [HE SOUGHT] παρ [OF] αυτων [OF THEM] ο [THE] βασιλευς [KING] ευρεν [FOUND] αυτους [THEM] δεκαπλασιονας [TENTIMES] παρα [OF] παντας [ALL] τους [THE] επαοιδους [ENCHANTERS] και [AND] τους [THE] μαγους [MAGI] τους [THE] οντας [BEING] εν [IN] παση [ALL] τη [THE] βασιλεια [KINGDOM] αυτου [HIS]
da.2.2 ] και [AND] ειπεν [SAID] ο [THE] βασιλευς [KING] καλεσαι [TO CALL] τους [THE] επαοιδους [ENCHANTERS] και [AND] τους [THE] μαγους [MAGI] και [AND] τους [THE] φαρμακους [SORCERERS] και [AND] τους [THE] χαλδαιους [CHALDAIOUS] του [THE] αναγγειλαι [TO ANNOUNCE] τω [THE] βασιλει [THE KING] τα [THE] ενυπνια [DREAMS] αυτου [HIS] και [AND] ηλθαν [CAME] και [AND] εστησαν [STOOD] ενωπιον [BEFORE] του [THE] βασιλεως [KING] da.2.10 ] απεκριθησαν [RESPONDED] οι [THE] χαλδαιοι [CHALDAIOI] ενωπιον [BEFORE] του [THE] βασιλεως [KING] και [AND] λεγουσιν [THEY SAY] ουκ [NO] επαοιδον [AN ENCHANTER] μαγον [MAGUS OR] και [AND] χαλδαιον [CHALDAION]
da.5.11 ] εστιν [IS] ανηρ [MAN] εν [IN] τη [THE] βασιλεια [KINGDOM] σου [YOU] εν [IN] ω [IN WHOM] πνευμα [SPIRIT] θεου [OF GOD] και [AND] εν [IN] ταις [THE] ημεραις [DAYS] του [THE] πατρος [HIS FATHER] σου [YOU] γρηγορησις [VIGILANCE] και [AND] συνεσις [UNDERSTANDING] ευρεθη [FOUND] εν [IN] αυτω [IT] και [AND] ο [THE] βασιλευς [KING] ναβουχοδονοσορ [NABOUCHODONOSOR] ο [THE] πατηρ [FATHER] σου [YOU] αρχοντα [RULER] επαοιδων [ENCHANTERS] μαγων [MAGI] χαλδαιων [CHALDAION] γαζαρηνων [ASTROLOGERS] κατεστησεν [APPOINTED] αυτον [HIM]
da.5.15 ] και [AND] νυν [NOW] εισηλθον [THEY ENTERED] ενωπιον [BEFORE] μου [ME] οι [THE] σοφοι [THE WISE MEN] μαγοι [MAGI] γαζαρηνοι [ASTROLOGERS] ινα [THAT] την [THE] γραφην [WRITING] ταυτην [THIS] αναγνωσιν [ANAGNOSIN] και [AND] την [THE] συγκρισιν [INTERPRETATION GIVEN] αυτης [IT] γνωρισωσιν [GNORISOSIN] μοι [TO ME] και [AND] ουκ [NO] ηδυνηθησαν [ABLE] αναγγειλαι [TO ANNOUNCE] μοι [TO ME]
da.2.10 ] απεκριθησαν [RESPONDED] οι [THE] χαλδαιοι [CHALDAIOI] ενωπιον [BEFORE] του [THE] βασιλεως [KING] και [AND] λεγουσιν [THEY SAY] ουκ [NO] επαοιδον [AN ENCHANTER] μαγον [MAGUS OR] και [AND] χαλδαιον [CHALDAION]
The magi according to John MacArthur were a group of kingmakers from the middle East Iran
Early church fathers on the magi When the Child was born in Bethlehem, since Joseph could not find a lodging in that village, he took up his quarters in a certain cave near the village. While they were there, Mary brought forth the Christ and placed Him in a manger, and here the Magi who came from Arabia found Him. Justin Martyr (c. 160, E), 1.237. For the Magi, who were held in bondage for the commission of all evil deeds through the owner of that demon, by coming to worship Christ, showed that they had revolted from that dominion which held them captive. Justin Martyr (c. 160, E), 1.238. Another Scripture says, “Behold a man! The East is His name” [Zech. 6:12, LXX]. Accordingly, when a star arose in heaven at the time of His birth—as is recorded in the memoirs of His apostles—the Magi from Arabia recognized the sign by this. And they came and worshipped Him. Justin Martyr (c. 160, E), 1.252. The Greeks consider intercourse with a mother as unlawful. However, this practice is considered most becoming by the Persian Magi. Tatian (c. 160, E), 2.77.
Now it was in this [figurative] style that He called the Magi by the name of “Samaritans,” for they practiced idolatry, just as the Samaritans did. Tertullian (c. 207, W), 3.332. Notice the blunder of one who cannot distinguish between Magi and Chaldeans, nor recognize that what they profess is different. Origen (c. 248, E), 4.422. The Magi, being on familiar terms with evil spirits, and invoking them for such purposes as their knowledge and wishes extend to, bring about only such results as apparently do not exceed the superhuman power and strength of the evil spirits. . . . However, if some greater manifestation of divinity is made, then the powers of the evil spirits are overthrown, being unable to resist the light of divinity. . . . The Magi, accordingly, wishing to produce the customary results, . . . knew the reason of their failure, conjecturing the cause to be a great one. Beholding a divine sign in the heaven, they desired to learn its significance. . . . Accordingly, they came to Judea, persuaded that some king had been born. . . . However, He was Divine, the Savior of the human race, raised far above all those angels that minister to men. Accordingly, an angel rewarded the piety of the Magi for their worship of him, by making known to them that they were not to go back to Herod. Origen (c. 248, E), 4.423. The Magi . . . are from whom the art of magic derived its name. Through them, it has been transmitted to other nations, to the corruption and destruction of those who use it. Origen (c. 248, E), 4.609, 610. But the master and president of the Magi of Egypt prevailed on him to abandon that course and urged him to slay and persecute those pure and holy men. Dionysius of Alexandria (c. 262, E), 6.106, 107, as quoted by Eusebius. The Magi claim that they have intercessory prayers to win over certain powers, to make the way easy for those who are striving to climb to heaven. Arnobius (c. 305, E), 6.457.
_________________ Dominic Shiells
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