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UntoBabes
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 Jonathan Edwards on religious affections-quote

SOME THOUGHT CONCERNING THE PRESENT REVIVAL OF RELIGION

by Jonathan Edwards


"It is a stumbling to some, that religious affections should seem to be so powerful, or that they should be so violent, (as they express it,) in some persons. They are therefore ready to doubt whether it can be the Spirit of God; or, whether this vehemence be not rather a sign of The operation of an evil spirit. But why should such a doubt arise? What is represented in Scripture as more powerful in its effects than the Spirit of God? which is therefore called "the power of the Highest," Luke i. 35. and its saving effect in the soul is called "the power of godliness." So we read of the "demonstration of the Spirit and of power," 1 Cor. ii. 4. And it is said to operate in the minds of men with the "exceeding greatness of divine power," and "according to the working of God's mighty power," Eph. i. 19. So we read of "the effectual working of his power, " Eph. iii. 7. "the power that worketh in Christians, " v. 20. the glorious power of God in the operations of the Spirit, Col. i. 11. In 2 Tim. i. 7. the Spirit of God is called "the Spirit of power, and of love, and of a sound mind."--So the Spirit is represented by a mighty wind, and by fire, things most powerful in their operation."





















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 Re: Jonathan Edwards on religious affections-quote

III. Another thing that some make their rule to judge of this work by, instead of the Holy Scriptures, is history, or former observation. Herein they err two ways:


First, If there be any thing extraordinary in the circumstances of this work, which was not observed in former times, theirs is a rule to reject this work which God has not given them, and they limit God, where he has not limited himself. And this is especially unreasonable in this case: for whosoever has well weighed the wonderful and mysterious methods of divine wisdom in carrying on the work of redemption, from the first promise of the seed of woman to this time--may easily observe that it has all along been God's manner to open new scenes, and to bring forth to view things new and wonderful--such as eye had not seen, nor ear heard, nor entered into the heart of man or angels--to the astonishment of heaven and earth, not only in the revelations he makes of his mind and will, but also in the works of his hands. As the old creation was carried on through six days, and appeared all complete, settled in a state of rest, on the seventh; so the new creation, which is immensely the greatest and most glorious work, is carried on in a gradual progress, from the fall of man, to the consummation of all things. And as in the progress of the old creation, there were still new things accomplished; new wonders every day in the sight of the angels, the spectators of that work--while those morning-stars sang together, new scenes were opened, till the whole was finished--so it is in the progress of the new creation. So that that promise, Isa. lxiv. 4. "For since the beginning of the world, men have not heard, nor perceived by the ear, neither hath the eye seen, O God, besides thee, what he hath prepared for him that waiteth for him." Though it had a glorious fulfilment in the days of Christ and his apostles, as the words are applied, 1 Cor. ii. 9. yet it always remains to be fulfilled, in things that are yet behind, till the new creation is finished, at Christ's delivering up the kingdom to the Father. And we live in those latter days, wherein we may be especially warranted to expect that things will be accomplished, concerning which it will be said, Who hath heard such a thing? who hath seen such things?

Besides, those things in this work, which have been chiefly complained of as new, are not so new as has been generally imagined. Though they have been much more frequently lately, in proportion to the uncommon degree, extent, and swiftness, and other extraordinary circumstances, of the work, yet they are not new in their kind; but are of the same nature as have been found, and well approved of, in the church of God before, from time to time.--We have a remarkable instance in Mr. Bolton, that noted minister of the church of England, who after being awakened by the preaching of the famous Mr. Perkins, minister of Christ in the university of Cambridge, was the subject of such terrors as threw him to the ground, and caused him to roar with anguish. The pangs of the new birth in him were such, that he lay pale and without sense, like one dead; as we have an account in the fulfilment of the Scripture, the 5th edition, p. 103, 104. We have an account in the same page of another, whose comforts under the sun-shine of God's presence were so great, that he could not forbear crying out in a transport, and expressing in exclamations the great sense he had of forgiving mercy and his assurance of God's love. And we have a remarkable instance, in the life of Mr. George Trosse, written by himself, (who, of a notoriously vicious profligate liver, became an eminent saint and minister of the gospel,) of terrors occasioned by awakenings of conscience, so overpowering the body, as to deprive him, for some time, of the use of reason.

Yea, such extraordinary external effects of inward impressions have not been found merely in here and there a single person, but there have been times wherein many have been thus affected, in some particular parts of the church of God; and such effects have appeared in congregations, in many at once. So it was in the year 1625, in the west of Scotland, on a time of great outpouring of the Spirit of God. It was then a frequent thing for many to be so extraordinarily seized with terror in hearing the word, by the Spirit of God convincing them of sin, that they fell down, and were carried out of the church, and they afterwards proved most solid and lively Christians; as the author of the Fulfilling of the Scripture informs us, p. 185. The same author in the preceding page, informs of many in France that were so wonderfully affected with the preaching of the gospel, in the time of those famous divines Farel and Viret, that for a time they could not follow their secular business: and, p. 186. of many in Ireland, in a time of great outpouring of the Spirit there, in the year 1628, that were so filled with divine comforts, and a sense of God, that they made but little use of either meat, drink, or sleep; and professed that they did not feel the need thereof. The same author gives a similar account of Mrs. Katharine Brettergh, of Lancashire, in England, (p. 391, 392.) After great distress, which very much affected her body, God did so break in upon her mind with light and discoveries of himself, that she was forced to burst out, crying, "O the joys, the joys, the joys that I feel in my soul! O they be wonderful, they be wonderful! The place where I now am is sweet and pleasant! How comfortable is the sweetness I feel, that delights my soul! The taste is precious; do you not feel it? Oh so sweet as it is!" And at other times, "O my sweet Saviour, shall I be one with thee, as thou art one with the Father? And dost thou so love me that am but dust, to make me partaker of glory with Christ? O how wonderful is thy love! And O that my tongue and heart were able to sound forth they praises as I ought!" At another time she burst forth thus; "Yea, Lord, I feel thy mercy, and I am assured of thy love! And so certain am I thereof, as thou art that God of truth; even so certainly do I know myself to be thine, O Lord my God; and this my soul knoweth right well!" Which last words she again doubled. To a grave minister, one Mr. Harrison, then with her, she said, "My soul hath been compassed with the terrors of death, the sorrows of hell were upon me, and a wilderness of woe was in me; but blessed, blessed, blessed be the Lord my God! he hath brought me to a place of rest, even to the sweet running waters of life. The way I now go in is a sweet and easy way, strewed with flowers; he hath brought me into a place more sweet than the garden of Eden, O the joy, the joy, the delights and joy that I feel! O how wonderful!"

Jonathan Edwards.





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