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 The Morning-Watch - George Mueller, Duncan Campbell, Sir William Dobbie

The Morning-Watch

George Mueller:

While I was staying at Nailsworth, it pleased the Lord to teach me a truth, irrespective of human instrumentality, as far as I know, the benefit of which I have not lost, though now...more than forty years have since passed away.

The point is this: I saw more clearly than ever, that the first great and primary business to which I ought to attend every day, to have

my soul happy in the Lord.

The first thing to be concerned about was not, how much I might serve the Lord, how I might glorify the Lord ; but how I might get my soul into a happy state, and how my inner man might be nourished. For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to behave myself as it becomes a child of God in this world; and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by dy, all this might not be attended to in a right spirit.

Before this time my practice had been, at least for ten years previously, as an habitual thing, to give myself to prayer, after having dressed in the morning. Now I saw, that the most important thing I had to do was to give myself to the reading of the Word of God and to meditation on it, that thus my heart may be comforted, encouraged, warned, reproved, instructed;

and that thus, whilst meditating, my heart might be brought into experimental communion with the Lord.

I began therefore, to meditate on the New Testament, from the beginning, early in the morning.

The first thing I did, after having asked in a few words the Lord's blessing upon His precious Word, was to begin to meditate on the Word of God; searching, as it were, into every verse, to get blessings out of it; not for the sake of the public ministry of the Word; not for the sake of preaching on what I had meditated upon; but for the sake of obtaining food for my own soul.. The result I have found to be almost invariably this, that after a very few minutes my soul has been led to confession, or to thanksgiving, or to intercession, or to supplication; so that though I did not, as it were, give myself to prayer, but to meditation, yet it turned almost immediately more or less into prayer.

When thus I have been for awhile making confession, or intercession, or supplication, or have given thanks, I go on to the next words or verse,

turning all, as I go on, into prayer

for myself or others,

as the Word may lead to it;

but still continually keeping before me, that

food for my own soul is the object of my meditation.

The result of this is, that there is always a good deal of confession, invariably is even sensibly nourished and strengthened and that by breakfast time, with rare exceptions, I am in a peaceful if not happy state of heart. Thus also the Lord is pleased to communicate unto me that which, very soon after, I have found to become food for other believers, though it was not for the sake of the public ministry of the Word that I gave myself to meditation, but for the profit of my own inner man.

The difference between my former practice and my present one is this. Formerly, when I rose, I began to pray as soon as possible, and generally spent all my time till breakfast in prayer, or almost all the time. At all events I almost invariably began with prayer. But what was the result? I often spent a quarter of an hour, or even an hour on my knees, before being conscious to myself of having derived comfort, encouragement, humbling of soul, etc.; and often after having suffered much from wandering of mind of the first ten minutes, or a quarter of an hour, or even half an hour, I only then began really to pray.

I scarcely ever suffer now in this way. For my heart being

nourished by the truth,

being brought into experimental fellowship with God,

I speak to my Father, and to my Friend (vile though I am, and unworthy of it!) about the things that

He has brought before me in His precious Word.

It often now astonishes me that I did not sooner see this. In no book did I ever read about it. No public ministry ever brought the matter before me. No private intercourse with a brother stirred me up to this matter. And yet now, since God has taught me this point, it is a plain to me as anything, that the first thing the child of God has to do morning by morning is to obtain food for his inner man.

As the outward man is not fit for work for any length of time, except we take food, and as this is one of the first things we do in the morning,

so it should be with the inner man.

Now what is the food for the inner man: not prayer, but the Word of God: and here again not the simple reading of the Word of God, so that it only passes through our minds, just as water runs through a pipe, but considering what we read, pondering over it, and applying it to our hearts.

I dwell so particularly on this point because of the immense spiritual profit and refreshment I am conscious of having derived from it myself, and I affectionately and solemnly beseech all my fellow-believers to ponder this matter. By the blessing of God I ascribe to this mode the help and strength which I have had from God to pass in peace through deeper trials in various ways than I had ever had before; and after having now above forty years tried this way, I can most fully, in the fear of God, commend it.

How different when the soul is refreshed and made happy early in the morning.

Duncan Campbell on the morning-watch:

The most vital part of the day to Duncan Campbell was the morning-watch.

"Begin the day with God. See His face first, before you see the face of another."

Duncan took this advice to himself and made it a life-long habit.

At break of day he could hear the farmers harnessing the horses to the plough to turn the sods and sow the grain in anticipation of harvest.

If men could rise early and work hard for earthly gain, he could not understand why Christians could lie in bed with a harvest of souls to be reaped and obstacles to be removed by prayer.

"Give the best hours of the day to God," he would say.

The discipline of keeping the morning-watch was not only a duty,

it was a delight.

What thirst for God was created in other lives when he shared the blessings of

fellowship with the Savior

in those morning hours.

"Who wouldn't get up to be in such company?"

But it required discipline.

It must be won the night before, he maintained, and often excused himself in order to get to bed and rise early to keep his appointment with the One he loved the most.

On the fly-leaf of his own Bible he inscribed words of the late Lieutenant-General Sir William Dobbie:

"I have never found anything to compare with this morning-watch as a source of blessing, when one meets God before meeting the world. It is a good thing to speak to Him before we speak to other people, to listen to His Word before we listen to the voices of our fellow-men."

During these hours of communion with God the fresh dews of heaven bathed his soul, refreshing and equipping him for daily service.

He carried the fragrance of the presence of God with him.

The voice of the Savior, heard so clearly in the early stillness.

Arthur Rosh

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