WHAT THE LAW TEACHES

Many Christians are suddenly launched into the experience of Romans 7 and they do not know why. They fancy Romans 6 is quite enough. Having grasped that, they think there can be no more question of failure, and then to their utmost surprise they suddenly find themselves in Romans 7. What is the explanation?

First let us be quite clear that the death with Christ described in Romans 6 is fully adequate to cover all our need. It is the explanation of that death, with all that follows from it, that is incomplete in chapter 6. We are as yet still in ignorance of the truth set forth in chapter 7. Romans 7 is given to us to explain and make real the statement in Romans 6.14, that: "Sin shall not have dominion over you: for ye are not under law, but under grace." The trouble is that we do not yet know deliverance from law. What, then, is the meaning of law?

Grace means that God does something for me; law means that I do something for God. God has certain holy and righteous demands which He places upon me: that is law. Now if law means that God requires something of me for their fulfilment, then deliverance from law means that He no longer requires that from me, but Himself provides it. Law implies that God requires me to do something for Him; deliverance from law implies that He exempts me from doing it, and that in grace He does it Himself. I (where 'I' is the 'carnal' man of ch. 7. 14) need do nothing for God: that is deliverance from law. The trouble in Romans 7 is that man in the flesh tried to do something for God. As soon as you try to please God in that way, then you place yourself under law, and the experience of Romans 7 begins to be yours.

As we seek to understand this, let it be settled at the outset that the fault does not lie with the Law. Paul says, "the law is holy, and the commandment holy, and righteous, and good" [Rom. 7.12). No, there is nothing wrong with the Law, but there is something decidedly wrong with me. The demands of the Law are righteous, but the person upon whom the demands are made is unrighteous. The trouble is not that the Law's demands are unjust, but that I am unable to meet them. It may be all right for the Government to require payment of $100 but it will be all wrong if I have only ten shillings with which to meet the demand!

I am a man "sold under sin" [Rom. 7. 14). Sin has dominion over me. As long as you leave me alone I seem to be rather a fine type of man. It is when you ask me to do something that my sinfulness comes to light..

If you have a very clumsy servant and he just sits still and does nothing, then his clumsiness does not appear. If he does nothing all day he will be of little use to you, it is true, but at least he will do no damage that way. But if you say to him: 'Now come along, don't idle away your time; get up and do something', then immediately the trouble begins. He knocks the chair over as he gets up, stumbles over a footstool a few paces further on, then smashes some precious dish as soon as he handles it. If you make no demands upon him his clumsiness is never noticed, but as soon as you ask him to do anything his awkwardness is seen at once. The demands were all right, but the man was all wrong. He was as clumsy a man when he was sitting still as when he was working, but it was your demands that made manifest the clumsiness that was all the time in his make-up, whether he was active or inactive.

We are all sinners by nature. If God asks nothing of us, all seems to go well, but as soon as He demands something of us the occasion is provided for a grand display of our sinfulness. The Law makes our weakness manifest. While you let me sit still I appear to be all right, but when you ask me to do anything I am sure to spoil that thing, and if you trust me with a second thing I will as surely spoil it too. When a holy law is applied to a sinful man, then his sinfulness comes out in full display.

God knows who I am; He knows that from head to foot I am full of sin: He knows that I am weakness incarnate; that I can do nothing. The trouble is that I do not know it. I admit that all men are sinners and that therefore I am a sinner: but I imagine that I am not such a hopeless sinner as some. God must bring us all to the place where we see that we are utterly weak and helpless. While we say so, we do not wholly believe it, and God has to do something to convince us of the fact. Had it not been for the Law we should never have known how weak we are. Paul had reached that point. He makes this clear when he says in Romans 7. 7: "I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet". Whatever might be his experience with the rest of the Law, it was the tenth commandment, which literally translated is: "Thou shalt not desire . . ." that found him out. There his total failure and incapacity stared him in the face!

The more we try to keep the Law the more our weakness is manifest and the deeper we get into Romans 7, until it is clearly demonstrated to us that we are hopelessly weak. God knew it all along but we did not, and so God had to bring us through painful experiences to a recognition of the fact. We need to have our weakness proved to ourselves beyond dispute. That is why God gave us the Law.

So we can say, reverently, that God never gave us the Law to keep; He gave us the Law to break! He well knew that we could not keep it. We are so bad that He asks no favour and makes no demands. Never has any man succeeded in making himself acceptable to God by means of the Law. Nowhere in the New Testament are men of faith told that they are to keep the Law; but it does say that the Law was given so that there should be transgression. The law came in ... that the trespass might abound (Rom. 5. 20). The Law was given to make us lawbreakers! No doubt I am a sinner in Adam; "Howbeit, I had not known sin, except through the law: ... for apart from the law sin is dead . . . but when the commandment came, sin revived, and I died" [Rom. 7. 7 - 9). The Law is that which exposes our true nature. Alas, we are so conceited, and think ourselves so strong, that God has to give us something to test us and prove how weak we are. At last we see it and confess: 'I am a sinner through and through, and I can of myself do nothing whatever to please God.'

No, the Law was not given in the expectation that we would keep it. It was given in the full knowledge that we would break it; and when we have broken it so completely that we are convinced of our utter need, then the Law has served its purpose. It has been our schoolmaster to bring us to Christ, that He Himself may fulfill it in us (Gal. 3:24).

What I shared was written by Watchman Nee.

To make my position on this perfectly clear - here is how I would write this one part of it.

Grace means that God Has already done something in me and for me; The law means that I must do something for God. God has certain holy and righteous demands which He places upon me: that is law. Now if the law means that God requires something of me for their fulfillment, then deliverance from the law means that He no longer requires that from me, but Himself provides it. The law implies that God requires me to do something for Him; deliverance from law implies that He exempts me from doing it, and that in grace He has already done it for me and in me. Now as a result of what God in Christ has already accomplished for me and in me I am now COMPLETLY dead to the law. I have no relationship to the law and the law no longer applies to me at all! Now I (where 'I' is the 'carnal' man of Romans chapter 7:14) need do nothing for God: that is deliverance from law. The trouble in Romans 7 is that man in the flesh tried to do something for God. As soon as you try to please God in that way, then you place yourself under law, and the experience of Romans 7 begins to be yours.

Just in case you missed it I will repeat it.

Now as a result of what God in Christ has already accomplished for me and in me I am now COMPLETLY dead to the law. I have no relationship to the law and the law no longer applies to me at all!

This is what God did - I had NOTHING to do with it.

Christians are dead to the law of moses through the body of Christ and servants to the law of Christ. Unconverted religous people could never understand this and still do not to this day. They are alive to the law, and condemned under it, and will be damned by it on the day of judgment, in spite of the vain words of 'holy' pretense they babble on internet forums.


Romans 7:2-4 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress. Likewise, my brothers, YOU ALSO HAVE DIED TO THE LAW through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Romans 6:6, "Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin."

Romans 7:6, "But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter."

Gal. 2:20-21, "I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Now as a result of what God did in Christ I have Christ Himself living in me. I have His righteousness and His faith. God is totally pleased with me.

theEphah:

I died to the law through the body of Christ. This is the testimony of those who are born again. It is clear that is not your testimony though.

-Jim

Tuc you didn't answer my question, If you are made perfect in Jesus and are exempt from the Law, why are you still sinning then?
Can you explain to all of us how it's possible to be made perfect in Jesus and continue to live a life of sin.

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Sreeram