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hmmhmm
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Sweden

 Brokenness Vs. Pride



audio: http://www.sermonindex.net/modules/mydownloads/visit.php?lid=16813



When God has given me a broken heart I'm overwhelmed with a sense of my own spiritual need.

When I live a broken Christian life, there is a spirit of compassion about my life because I can forgive much because I know how much I have been forgiven. I always esteem others better than myself.

When I serve God with a broken heart I have a dependent spirit and I recognize my need for others.

When I serve God with a broken life, I've learned the secret of denying myself.

When my heart is broken before God, I have a motivation to serve others. I'm motivated to be faithful before God, and to make others a success.

When my heart is broken before God, I have a deep desire to promote other believers. I have a sense of my own unworthiness. And I'm so thrilled that God would use me in any kind of a ministry or any kind of a fellowship. I'm always eager for others to get the credit. And when my heart is broken, I rejoice, when others are lifted up. And I never defend myself.

When my heart is broken before God, I have a heart attitude that says "I do not deserve to be part of this fellowship. I know that I've got nothing to offer God, except the life of Christ that is flowing through my broken life."

And when I'm broken before God, I'm so humiliated by how much more I have to learn, I'm not concerned about the self-life, and I'm willing to take risks to become vulnerable, and to be close to others, and to open my life to love other people.

And when I serve God with a broken heart, I always take personal responsibility. And I can see where I have done wrong, in any kind of a situation.

And when I'm broken before God I always receive criticism, with a humble and with an open spirit. I'm not concerned, I'm concerned about being real. And what they care about and what matters to those who are broken, is not what others think, but it's what God knows about them. And I'm willing to die to my own reputation.

And when I live a broken Christian life, I'm willing to be open and transparent with others, as God will direct me. And whence I'm broken before God, I don't care who knows or who finds out about me. I am willing to be exposed because I have nothing to lose in my relationship with God.

So, when I serve God with a broken heart, I'm always quick to admit my failures, and I want to seek forgiveness, whenever it is necessary.

When I live a broken Christian life, and I'm under the conviction of God's Spirit, I'm able to acknowledge the specifics about my sin. I'm grieved over the cause of my sin, and I'm grieved over the root of my sin.

And when I'm broken before God, I truly and genuinely repent over my sin, and the evidence in the fact is that I want to forsake that sin.

When I live a broken Christian life, I want to take the initiative to be reconciled when there has been a misunderstanding, or a conflict in any kind of a relationship. I want to race to the cross, I want to see if I can get there first no matter how wrong the other person my have been.

And when I'm broken before God, I compare myself with the holiness of God. I sense the desperate need of the mercy and the grace of God. I always want to walk in the light.

And when I serve God with a broken spirit, I realize that I have a need of a consistent, cleansing of heart and repentance.

And when I'm broken before God, I continually sense my need for a fresh encounter with God the Holy Spirit.



But when there is pride in my life as a Christian, I always focus on the failures of other Christians and other fellowships.

When there is pride in my life, I've got a very self-righteous spirit. I've got a critical spirit. I have a fault finding spirit. And I look at everyone else's faults through the microscope, but I always look at my own faults through the telescope. And I always look down upon the lives of other people.

When there is pride in my life I have an independent and a self-sufficient spirit. I'm protective of my time, I try to protect my reputation and my rights as a Christian, and I focus on the deficiencies of other Christians.

When there is pride in my life I want to be served by other Christians. I've got a desire that... to be successful, I want to advance the self-life.

And when there is the sin of pride in my life, I've got this drive, I want to be appreciated, I want to be recognized, I'm offended and I'm wounded when other Christians are promoted, and I have been overlooked, because of what I have done.

When there is pride in my life, I've got this inner attitude, and this is what I said, that this fellowship is very privileged to have me and my gifts and all I think as what I can do for God.

And when there is pride in my life I'm confident, about how much I've learned of the Scriptures, and how far I have gone in my relationship with God.

And when there is pride in my life, I always keep people at a distance.

When there is pride in my life, I want to blame other people.

When there is pride in my life, I'm unapproachable.

When there is pride in my life, I'm defensive when I'm criticized by other Christians.

And when there is the sin of pride in my life, I'm so concerned to be respectable, I'm concerned about what other people think of me, and I try to protect my image and my reputation.

And when there is pride in my life I find it very difficult to share my spiritual needs.

When there is the sin of pride, I want to be sure that no one else find out that I have sinned. And I try to cover up sin. And I have this instinct to try and not to reveal it.

And when there is pride in my life I always want to make sure that no one else finds out when I have sinned, and I try to cover it up. And I find it very very difficult to say "you know, I'm wrong, will you please forgive me".

When there is pride in my life, I'm concerned about the consequences of my sin, I'm remorseful over my sin, simply because I've been caught, that I have sinned before God and sinned before man.

And when there is pride in my life, I always wait for others to come and ask for forgiveness, when there is a misunderstanding or a conflict, in my relationship with God.

When there is pride in my life I try to compare myself with other Christians, and other believers and other fellowships. And I always think that I'm better than them.

When there is pride in my life I'm blind. I become blind to my own heart condition.

When there is pride in my life I don't think that there is anything in my life that I need to repent of. I don't think that I need revival. Oh but I'm so sure that everyone else needs revival in my relationship with God.


[i]- The preceding was transcribed from a message given by Gerhard Du Toit titled "Principles for the Anointed Prayer Life"
[/i]


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CHRISTIAN

 2012/1/12 16:13Profile
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Washington ~ the state ;)

 Re: Brokenness Vs. Pride

Thank you for posting this again.
REJOICE! =)
Mary

 2012/1/12 19:25Profile
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"Pilgrim and Sojourner." - 1 Peter 2:11

Online!
 Re:


I need to re-read this much more. Oh how much I need to be broken and to be humbled before the Lord.


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SI Moderator - Greg Gordon

 2012/1/13 17:31Profile
learjet
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Joined: 2010/4/19
Posts: 447


 Re: Brokenness Vs. Pride

This need to be auto-posted every day so that I will be reminded of it! :-)

I was looking for this very sermon last week, thanks for posting!

Much love!

 2012/1/13 20:08Profile
roadsign
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Joined: 2005/5/2
Posts: 3776


 Re:

Pride then is the opposite of meekness as described by Martin Lloyd-Jones:

“Meekness is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others. A man can never be meek unless he sees himself as a vile sinner. …. and is led on to see that there must be an absence of pride. The meek man is not proud of himself… He feels there is nothing in himself of which he can boast. It also means that he does not assert himself. …

The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive. … To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending. So we are not on the defensive; all that is gone. …

John Bunyan puts it perfectly. ‘He that is down need fear no fall’. When a man truly sees himself, he knows nobody can say anything about him that is too bad. You need not worry about what men say or do; you know you deserve it all and more.

The one who is truly meek is the one who is amazed that God and man can think of him as well as they do and treat him as well as they do. …”

( Lloyd-Jones, Studies in the Sermon on the Mount, 69)


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Diane

 2012/1/13 21:06Profile
Yeshuasboy
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Joined: 2006/6/10
Posts: 668
Northern Rockies, BC, Canada

 Re: Brokenness Vs. Pride

Amen, this man's a wonderful blessing to the body of Christ in these times. Love his messages.


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Richie

 2012/1/13 23:01Profile
Josef83
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Joined: 2010/8/21
Posts: 111
Sweden

 Re:

Its also very humbling to read Jonathan Edwards because the standard of christian living he puts up is very high.
How many ever heard this when you were just converted?

Letter to a new convert

by Jonathan Edwards, 1741


My dear young friend,
As you desired me to send you, in writing, some directions how to conduct yourself in your Christian course, I would now answer your request. The sweet remembrance of the great things I have lately seen at your church, inclines me to do anything in my power, to contribute to the spiritual joy and prosperity of God’s people there.

1. I would advise you to keep up as great a earnestness in religion, as if you knew yourself to be in a state of nature, and were seeking conversion. We advise people under conviction, to be earnest and violent for the kingdom of heaven; but when they have attained to conversion, they ought not to be the less watchful, laborious, and earnest, in the whole work of religion, but the more so; for they are under infinitely greater obligations. For lack of this, many people, in a few months after their conversion, have begun to lose their sweet and lively sense of spiritual things, and to grow cold and dark, and have "pierced themselves through with many sorrows;’ whereas, if they had done as the apostle did, (Phil. 3:12-14.) their path would have been "as the shining light, which shines more and more unto the perfect day."

2. Do not leave off seeking, striving, and praying for the very same things that we exhort unconverted people to strive for, and a degree of which you have had already in conversion. Pray that your eyes may be opened, that you may receive sight, that you may know yourself, and be brought to God’s footstool; and that you may see the glory of God and Christ, and may be raised from the dead, and have the love of Christ shed abroad in your heart. Those who have most of these things, have need still to pray for them; for there is so much blindness and hardness, pride and death remaining, that they still need to have that work of God wrought upon them, further to enlighten and enliven them, that shall be bringing them out of darkness into God’s marvelous light, and be a kind of new conversion and resurrection from the dead. There are very few requests that are proper for an impenitent man, that are not also, in some sense, proper for the godly.

3. When you hear a sermon, hear for yourself. Though what is spoken may be more especially directed to the unconverted, or to those that, in other respects, are in different circumstances from yourself; yet, let the chief intent of your mind be to consider, "In what respect is this applicable to me? and what improvement ought I to make of this, for my own soul’s good?"

4. Though God has forgiven and forgotten your past sins, yet do not forget them yourself: often remember, what a wretched bond-slave you were in the land of Egypt. Often bring to mind your particular acts of sin before conversion; as the blessed apostle Paul is often mentioning his old blaspheming, persecuting spirit, and his injuriousness to the renewed; humbling his heart, and acknowledging that he was "the least of the apostles," and not worthy "to be called an apostle," and the "least of all saints," and the "chief of sinners;" and be often confessing your old sins to God, and let that text be often in your mind, (Ezekiel 16:63.) "that you may remember and be confounded, and never open your mouth any more, because of your shame, when I am pacified toward you for all that you has done, says the Lord God."

5. Remember, that you have more cause, on some accounts, a thousand times, to lament and humble yourself for sins that have been committed since conversion, than before, because of the infinitely greater obligations that are upon you to live to God, and to look upon the faithfulness of Christ, in unchangeably continuing his loving-kindness, notwithstanding all your great unworthiness since your conversion.

6. Be always greatly abased for your remaining sin, and never think that you lie low enough for it; but yet be not discouraged or disheartened by it; for, though we are exceeding sinful, yet we have an Advocate with the Father, Jesus Christ the righteous; the preciousness of whose blood, the merit of whose righteousness, and the greatness of whose love and faithfulness, infinitely overtop the highest mountains of our sins.

7. When you engage in the duty of prayer, or come to the Lord’s supper, or attend any other duty of divine worship, come to Christ as Mary Magdalen1 did; (Luke 7:37, 38.) come, and cast yourself at his feet, and kiss them, and pour forth upon him the sweet perfumed ointment of divine love, out of a pure and broken heart, as she poured the precious ointment out of her pure broken alabaster box.

8. Remember, that pride is the worst viper that is in the heart, the greatest disturber of the soul’s peace, and of sweet communion with Christ: it was the first sin committed, and lies lowest in the foundation of Satan’s whole building, and is with the greatest difficulty rooted out, and is the most hidden, secret, and deceitful of all lusts, and often creeps insensibly into the midst of religion, even, sometimes, under the disguise of humility itself.

9. That you may pass a correct judgment concerning yourself, always look upon those as the best discoveries, and the best comforts, that have most of these two effects: those that make you least and lowest, and most like a child; and those that most engage and fix your heart, in a full and firm disposition to deny yourself for God, and to spend and be spent for him.

10. If at any time you fall into doubts about the state of your soul, in dark and dull frames of mind, it is proper to review your past experience; but do not consume too much time and strength in this way: rather apply yourself, with all your might, to a pledge pursuit after renewed experience, new light, and new lively acts of faith and love. One new discovery of the glory of Christ’s face, will do more toward scattering clouds of darkness in one minute, than examining old experience, by the best marks that can be given, through a whole year.

11. When the exercise of grace is low, and corruption prevails, and by that means fear prevails; do not desire to have fear cast out any other way, than by the reviving and prevailing of love in the heart: by this, fear will be effectually expelled, as darkness in a room vanishes away, when the pleasant beams of the sun are let into it.

12. When you counsel and warn others, do it earnestly, and affectionately, and thoroughly; and when you are speaking to your equals, let your warnings be intermixed with expressions of your sense of your own unworthiness, and of the sovereign grace that makes you differ.

13. If you would set up religious meetings of young women by yourselves, to be attended once in a while, besides the other meetings that you attend, I should think it would be very proper and profitable.

14. Under special difficulties, or when in great need of, or great longings after, any particular mercy, for yourself or others, set apart a day for secret prayer and fasting by yourself alone; and let the day be spent, not only in petitions for the mercies you desire, but in searching your heart, and in looking over your past life, and confessing your sins before God, not as is accustomed to be done in public prayer, but by a very particular rehearsal before God of the sins of your past life, from your childhood hitherto, before and after conversion, with the circumstances and aggravations attending them, and spreading all the abominations of your heart very particularly, and fully as possible, before him.

15. Do not let the adversaries of the cross have occasion to reproach religion on your account. How holily should the children of God, the redeemed and the beloved of the Son of God, behave themselves. Therefore, "walk as children of the light, and of the day," and "adorn the doctrine of God your Savior;" and especially, abound in what are called the Christian virtues, and make you like the Lamb of God: be meek and lowly of heart, and full of pure, heavenly, and humble love to all; abound in deeds of love to others, and self-denial for others; and let there be in you a disposition to account others better than yourself.

16. In all your course, walk with God, and follow Christ, as a little, poor, helpless child, taking hold of Christ’s hand, keeping your eye on the marks of the wounds in his hands and side, whence came the blood that cleanses you from sin, and hiding your nakedness under the skirt of the white shining robes of his righteousness.

17. Pray much for the ministers and the church of God; especially, that he would carry on his glorious work which he has now begun, until the world shall be full of his glory."

Particularly I would beg a special interest in your prayers and the prayers of your Christian companions, both when you are alone and when you are together, for your affectionate friend, who rejoices over you and desires to be your servant.

In Jesus Christ,
Jonathan Edwards

 2012/1/15 9:39Profile





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