I do not like to disagree with so eminent a teacher as Zac Poonen, but there are some instances in this message covered above that are not quite accurate according to the original meaning and intention.
The word for covering is [kata] or [katakalupto], which means to cover wholly, as with a veil or head scarf.
from kata - kata 2596 and kaluptw - kalupto 2572; to cover wholly, i.e. veil:--cover, hide.
When the correct meaning as used (1st Corinthians, 11:4-6) with women is accurate, and particularly in reference to public prayer and prophesying by a woman. The requirement for wearing such a covering in Temple or synagogue is to show the true deference to the man who covers her, whether her father, her husband, or in the case of a widow, Yeshua.
1 Corinthians 11
1. Be ye followers of me, even as I also am of Christ.
2. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4. Every man praying or prophesying, having his head covered, dishonoureth his head.
5. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8. For the man is not of the woman; but the woman of the man.
9. Neither was the man created for the woman; but the woman for the man.
10. For this cause ought the woman to have power on her head because of the angels.
The word angels is a KJV distortion of the word [aggelos], being made out to be [angelos] because the pronunciation of aggelos sounds like angelos. In the use of the katakalupto [kataggelos], the meaning becomes to proclaim, preach, and teach. I wont go into the obvious point about a woman preaching or teaching, as that is another kettle of worms entirely. My point is about men covering their heads when they preach, teach, and evangelize.
from kata - kata 2596 and the base of aggeloV - aggelos 32; to proclaim, promulgate:--declare, preach, shew, speak of, teach.
11. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12. For as the woman is of the man, even so is the man also by the woman; but all things of God.
13. Judge in yourselves: is it comely that a woman pray unto God uncovered?
14. Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15. But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16. But if any man seem to be contentious, we have no such custom, neither the churches of God.
The reason for the head covering, in public, for a woman not to distract a man from her words by the beauty of her hair, and the sensual connotations that went with that ornament, then thought of as a womans most glorious physical feature, and to be shown only within her family, and particularly in intimacy with her husband. To not wear it in Temple or Synagogue would be downright offensive to the body, whether speaking or not in prayer or prophecy.
Therefore for a man to wear such a covering, a down drooping and face covering veil, such as Dominican Monks still wear to this day, covering the whole head, and being pulled forward to completely shadow or keep from view their face, is considered wrong as a type of cross dressing. However for a man to wear no head covering at all when speaking publicly is in complete disregard for the commandment given directly to Moses by YHVH at the burning bush.
In the wilderness of Caanan and any Mediterranean country, to go without a head covering as normal part of clothing is downright dangerous, and generally referred to a head cloth, or turban, often covered by the outer garment, a full length shawl, to provide a measure of shade in the heat.
However, for a man to not take into consideration whether wearing the garb of a servant of Yeshua, which any servant in the first century wore, which was a small, wrapped head covering to denote servitude, being under the obedience of the man in headship over him, but also to be bare foot as a sign of submission to YHVH.
In Temple or Synagogue the ritual hand washings and foot washings were done before entering the Temple or Synagogue proper, that treading on sacred ground would be in a righteous statement of man to YHVH, even as YHVH told Moses, not to uncover his head, but to bare his feet, before Moses was to approach the burning bush.
1. Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
2. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
3. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
4. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
5. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy
As men and women in Yeshua are priests and kings (Our High Priest Yeshua wearing the Crown as our High Priest, are , if you will not take the mitre (as the Pope does, and all Bishops in Yeshua are all priests before YHVH, one should wear the garb of a the High Priest, and at the leaste Catholic Litergy), one should, if you are requiring women to keep customs that are from another epoch, as is just and traditional, yet not in conflict with the Torah, then men also should wear the kippah, or a cap or hat, when at Temple or Synagogue.
4. And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
5. And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
6. And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
If we reject any command in any of the New Testament epistles, saying it was only for the time and place when it was written and not for us today, then in order to be consistent, we must give equal freedom to other people to reject other commands in the epistles and in the teachings of Jesus as also being only for that time and not for us today. For example, we must, in that case, give freedom to people to teach that forbidding homosexual behavior and same-sex marriages and divorces and premarital sexual intercourse, etc., were only for the first century and not for us today. Otherwise we will be inconsistent.
It is inconsistent, therefore, to say that every command in the New Testament is relevant for us today, and then to reject just this one command to women to cover their heads when they pray or prophesy (1 Cor.11:1-16).
1 Corinthians 11:16 says that every church that is a church of God, will insist on this head covering for women when they pray or prophesy. The Holy Spirit recognized that 20 centuries later this would become a controversial issue; and so He made Paul to state (in this same verse) that if anyone was going to be argumentative about this matter, he would not argue with such a person. He would just allow that person to continue on in his/her disobedience and inconsistency."
I myself have no objection to going head covered, and barefoot before speaking or praying in the house of YHVH, only that the fullness of the traditions that are not against the Torah being carried forward to do honor to YHVH are done by both sexes.
Something to consider.