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 Tithing - Part II - Logic Used to Incorporate OT Tithing, Today

Tithing - Part II - Logic Used to Incorporate OT Tithing, Today

The Point of Logic - Tithing was practiced before the Law, was made a part of the Law, and, therefore, should be practiced after the Law.

If the above statement were true, then it would be true regardless of the topic you were talking about. And, by being "practiced after the Law", it is meant that it becomes part of the New Testament and is a command given to all Christians today.


But we do not find that to be the case. For example, circumcision was practiced before the Law, was a part of the Law, but is definitely not a part of the New Testament after the Law.

God commanded Abraham to practice circumcision hundreds of years before the Law was handed down through Moses.

Gen 17:1a And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him,

Gen 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Gen 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Gen 17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
Gen 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
Gen 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
Gen 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
Gen 17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Gen 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Hundreds of years later, when God was giving the Law through Moses, circumcision was made an integral part of the Law.

Lev 12:1 And the LORD spake unto Moses, saying,
Lev 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Lev 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.

But when the New Covenant replaced the Old Covenant, circumcision was not brought forward into the New Covenant. There were many Jewish Christians who thought that circumcision should be made mandatory for everyone who put their faith in Jesus Christ. For them, to become a Christian was to become a Jew. And to be a Jew, one was still under Jewish Law.

One of Paul's biggest battles that he constantly fought was to distinguish between the Old Covenant and the New Covenant. Paul understood through the illumination of the Holy Spirit that it was critical to separate the former relationship between man and God through the Law (OT), from the new relationship between man and God by GRACE through FAITH in CHRIST (NT). And, since circumcision was one of the most obvious, physical,visible expressions of the OT, it was spoken to in no uncertain terms. Paul made it very clear that no requirement of the Old Law was to be brought forward into the NT.

Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Gal 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Gal 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Gal 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.

Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

As you can see in plain language, the Scriptures explain themselves and we should not try to make them say something that they are not saying. Here is something (circumcision) that was BEFORE the LAW and AFTER the LAW, but WAS NOT BROUGHT FORWARD AFTER THE LAW.

Because I was indoctrinated into the Roman Catholic Church as a child, I will also touch upon ALTARS. They existed before the Law, and after the Law but have no place in the New Testament.

Gen 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

Gen 12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Gen 35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

There are many references, here is one.

Lev 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.

But, as we all know, the sacrifice of Jesus Christ was the FINAL sacrifice. There will never again be a need to offer a sacrifice to God. There will never again be the need to build a sacrificial altar.

My point is this: You cannot logically argue that something that was practiced before the Law, and was made a part of the Law, should be practiced after the LAW (in the NT).

That's all. I don't want to make these too long. Just enough for you to "chomp" on for awhile. Now that we have dealt with the "LOGIC" issue, I think we will take a closer look at tithing before the Law. I think you will be surprised at a couple of observations. Once I understood what freedom in Christ meant, many things came into focus.


 2010/11/30 0:14

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