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Discussion Forum : Articles and Sermons : THE MAKING of A PROPHET by T. Austin Sparks

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 THE MAKING of A PROPHET by T. Austin Sparks


Prophetic ministry is not something that you can take up. It is something that you are. No academy can make you a prophet.

Samuel instituted the schools of the prophets... But there is a great deal of difference between those academic prophets and the living, anointed prophets. The academic prophets became members of a profession and swiftly degenerated into something unworthy.

All the false prophets came from schools of prophets, and were accepted publicly on that ground. They had been to college and were accepted. But they were false prophets. Going to a religious college does not of itself make you a prophet of God.

My point is this - the identity of the vessel with its ministry is the very heart of Divine thought. A man is called to represent the thoughts of God, to represent them in what he is, not in something that he takes up as a form or line of ministry, not in something that he does. The vessel itself is the ministry and you cannot divide between the two.

THE NECESSITY for SELF-EMPTYING

That explains everything in the life of the great prophets. It explains the life of Moses, the prophet whom the Lord God raised up from among his brethren (Deut. 18:15,18). Moses essayed to take up his life-work. He was a man of tremendous abilities, "learned in all the wisdom of the Egyptians " (Acts 7:22), with great natural qualifications and gifts, and then somehow he got some conception of a life-work for God. It was quite true; it was a true conception, a right idea; he was very honest, there was no question at all about his motives; but he essayed to take up that work on the basis of what he was naturally, with his own ability, qualifications and zeal, and on that basis disaster was allowed to come upon the whole thing.

Not so are prophets made; not so can the prophetic office be exercised. Moses must go into the wilderness and for forty years be emptied out, until there is nothing left of all that as a basis upon which he can have confidence to do the work of God or fulfil any Divine commission. He was by nature a man "mighty in his words and works"; and yet now he says, "I am not eloquent... I am slow of speech..." (Exodus 4:10). There has been a tremendous undercutting of all natural facility and resource...

We go through times of trial and test under the hand of God, and it is so easy to get into that frame of mind which says in effect, 'The Lord does not want us, He need not have us!' We let everything go, we do not care about anything; we have gone down under our trials and we are rendered useless. I do not believe the Lord ever comes to a person like that to take them up. Elijah, dispirited, fled to the wilderness, and to a cave in the mountains; but he had to get somewhere else before the Lord could do anything with him. "What doest thou here, Elijah?" (I Kings 19:9). The Lord never comes to a man and recommissions him when he is in despair. 'God shall forgive thee all but thy despair' (F. W. H. Myers, 'St. Paul') - because despair is lost faith in God, and God can never do anything with one who has lost faith.

Moses was emptied to the last drop, and yet he was not angry or disagreeable with God. What was the Lord doing? He was making a prophet. Beforehand, the man would have taken up an office, he would have made the prophetic function serve him, he would have used it. There was no inward, vital relationship between the man and the work that he was to do; they were two separate things; the work was objective to the man. At the end of forty years in the wilderness he is in a state for this to become subjective; something has been done. There has been brought about a state which makes the man fit to be a living expression of the Divine thought.

He has been emptied of his own thoughts to make room for God's thoughts; he has been emptied of his own strength, that all the energy should be of God... That was the great lesson this prophet had to learn. 'I cannot!' 'All right', said the Lord, 'but I AM.'

A great deal is made of the natural side of many of the Lord's servants, and usually with tragic results. A lot is made of Paul. '

What a great man Paul was naturally, what intellect he had, what training, what tremendous abilities!' That may all be true, but ask Paul what value it was to him when he was right up against a spiritual situation. He will cry, "Who is sufficient for these things?

... Our sufficiency is from God" (II Cor. 2:16; 3:5). Paul was taken through experiences where he, like Moses, despaired of life. He said, "We... had the sentence of death within ourselves, that we should not trust in ourselves, but in God which raiseth the dead"

(II Cor. 1:9).

MESSAGE INWROUGHT by ACTUAL EXPERIENCE

You see, the principle is at work all the time, that God is going to make the ministry and the minister identical. You see it in all the prophets. The Lord stood at nothing. He took infinite pains. He worked even through domestic life, the closest relationships of life.

Think of the tragedy of Hosea's domestic life. Think of Ezekiel, whose wife the Lord took away in death at a stroke. The Lord said, 'Get up in the morning, anoint your face, allow not the slightest suggestion of mourning or tragedy to be detected; go out as always before, as though nothing had happened; show yourself to the people, go about with a bright countenance, provoke them to enquire what you mean by such outrageous behaviour.' The Lord brought this heartbreak upon him and then required him to act thus. Why? Ezekiel was a prophet; he had got to embody his message, and the message was this: 'Israel, God's wife, has become lost to God, dead to God, and Israel takes no notice of it; she goes on the same as ever, as though nothing had happened.'

The prophet must bring it home by his own experience. God is working the thing right in. He works it in in deep and terrible ways in the life of His servant to produce ministry.

God is not allowing us to take up things and subjects. If we are under the Holy Ghost, He is going to make us prophets; that is, He is going to make the prophecy a thing that has taken place in us, so that what we say is only making vocal something that has been going on, that has been done in us. God has been doing it through years in strange, deep, terrible ways in some lives, standing at nothing, touching everything; and the vessel, thus wrought upon, is the message. People do not come to hear what you have to teach. They have come to see what you are, to see that thing which has been wrought by God. What a price the prophetic instrument has to pay!

So Moses went into the wilderness, to the awful undoing of his natural life, his natural mentality; to be brought to zero; to have the thing wrought in him. And was God justified? - for after all it was a question of resource for the future. Oh, the strain that was going to bear down upon that life! Sometimes Moses well-nigh broke; at times he did crack under the strain. "I am not able to bear all this people alone, because it is too heavy for me"

(Num. 11:14)... A terrific strain was going to bear down upon him, and only a deep inwrought thing, something that had been done inside, would be enough to carry through...

With us, too, the strain may be terrific; oft-times there will come the very strong temptation - 'Let go a little, compromise a little, do not be so utter; you will get more open doors if you will only broaden out a bit; you can have a lot more if you ease up!' What is going to save you in that hour of temptation? The only thing is that God has done this thing in you. It is part of your very being - not something you can give up; it is you, your very life. That is the only thing. God knew what He was doing with Moses. The thing had got to be so much one with the man that there was no dividing between them. The man was the prophetic ministry.

He was rejected by his brethren; they would not have him. "Who made thee a prince and a judge over us?" (Ex. 2:14). That is the human side of it. But there was the Divine side. It was of God that he went into the wilderness for forty years. It had to be, from God's side. It looked as though it was man's doing. But it was not so.

These two things went together. Rejection by his brethren was all in line with the sovereign purpose of God. It was the only way in which God got the opportunity He needed to reconstitute this man. The real preparation of this prophet took place during the time that his brethren repudiated him. Oh, the sovereignty of God, the wonderful sovereignty of God! A dark time, a deep time; a breaking, crushing, grinding time; emptied out. It seems as if everything is going, that nothing will be left. Yet all that is God's way of making prophetic ministry.


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SI Moderator - Greg Gordon

 2010/9/21 21:43Profile
amranger
Member



Joined: 2010/4/7
Posts: 71
Montana

 Re: THE MAKING of A PROPHET by T. Austin Sparks

Wow. Thank you for posting this brother! This is encouraging to me, it explains some of the trials that have been happening in my life. There is a lot of new thoughts in this article for me to meditate on.

Andrew


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Andrew

 2010/9/22 0:42Profile
ginnyrose
Member



Joined: 2004/7/7
Posts: 7429
Mississippi

 Re: THE MAKING of A PROPHET by T. Austin Sparks

This article explains it so well....

There is one question that has bedeviled me most of my life: "why do so many, if not all, of the young men who were so active in the church apostasize?" They were the most talented of all people! WHY? WHY? They had excellent communication skills, very talented; they seemed to know the LORD; their Bible kowledge was excellent; they could present these ideas forcefully and with conviction...and this may have been the problem. They depended on their own natural and developed skills. They never learned to be still and wait on God...They didn't have to because they had the ability to get things done...

There is a recent situation that followed this principle all the way through. This fellow was the youngest in a family of boys, most of whom are very talented and are in church ministry. The church this young man was did not want him to minister there. He believed himself to have been rejected and he was...Because of financial reasons they left the community and there he enrolled in a seminary via the web. He found a church that would accept him. In the meantime his family shucked all forms of godliness, embraced the world's fashions.....But he has the skills, no doubt...seminary fine-tuned these skills.

Thanks for posting this timely article.



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Sandra Miller

 2010/9/23 9:54Profile





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