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 Covenant Relationship in the Body of Christ by Zac Poonen


[b]Covenant Relationship in the Body of Christ[/b]
[i]by Zac Poonen[/i]

In 1 Sam. 18:1-8, we read of Jonathan entering into a covenant with David. This is a beautiful picture of what the covenant relationship should be like in the body of Christ. It says there that Jonathan's soul was knit to the soul of David. The 'knit' used here is the same word used in Neh. 4:6 where it refers to the wall being built in such a way that there was no gap at all in it. So too was Jonathan's heart was knit with David's - there was no gap between their hearts for the enemy to come through. It says further that Jonathan loved David as himself. This is our calling in the body of Christ too - to be joined together as ONE, such that there is no gap between us (no gap of misunderstanding, jealousy, suspicion, etc) whereby the enemy can come through and bring a division.

Jonathan should have been the one person in Israel who should have been most jealous of David, for he was a threat to Jonathan succeeding Saul as the next king of Israel. Yet he overcame jealousy and loved David as his own self. How Jonathan puts New Testament believers to shame!

Jonathan then made a covenant with David; and as a symbol of the covenant, he took off his royal robe and put it on David. This was symbolic of Jonathan's desire to die to himself as the next king of Israel and to make David king. We are commanded in the body of Christ to "outdo one another in showing honour" (Rom. 12:10 margin). We are to so die to ourselves that we sincerely and earnestly long that our brothers will be greater and higher and more regarded than ourselves. And we take our robe, if necessary, to cover a brother's nakedness wherever it is seen. Thus we can make our brother glorious in the eyes of others. This is what it means to enter into a covenant relationship with the brothers in the body of Christ.

It is impossible to enter into such a covenant without dying to self persistently. All the problems that riddle almost every assembly of believers arise because the believers therein have not entered into such a covenant relationship with one another. Everyone seeks his own. The net result of this is that Satan triumphs. But such assemblies are not the church that Jesus is building, for Jesus said that the gates of hell would not be able to prevail against the church that He builds (Matt. 16:18).

Jesus is building His church in this world today. If we are to be a part of that church and to have a part in building that church, then we need to take to heart covenant relationships and should seek to learn with all our hearts what it means to make our brother glorious.

Then we read that Jonathan also took his armour, his sword, his bow and his belt and gave them to David. Entering into a covenant with our brothers, we surrender every possible weapon with which we can harm them in any way. This is the meaning of Jonathan's action.

The weapon with which the maximum damage has been done in Christendom is the tongue. Are we willing to lay down this weapon in a covenant relationship with our brothers in such a way that we will never again speak evil or backbite or gossip against another, even once.

This surrender of our weapons also implies a trust in our brother such that we can afford to be defenceless before him, because we know that he will never harm us. It is through such trust and confidence that the brotherhood is built.

In 1 Sam. 19,20, we see Jonathan's steadfast loyalty to David even at the cost of having to stand against his own father. Jonathan stood by his brother David in the presence of carnal relatives. Truly he is a worthy example for all of us to follow. We are to love the brotherhood more than our blood relatives.


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