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lwpray
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Joined: 2003/6/22
Posts: 3318
Sweden

 Re: Nee Spiritual Man, Communion



THE SPIRIT OF WISDOM AND REVELATION
In our communion with God the spirit of wisdom and revelation is imperative. "The God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him" (Eph. 1.17). When a new spirit is received at regeneration its functions await development, for they presently lie dormant there. The Apostle Paul prayed for the regenerated believers at Ephesus, desiring that they receive the spirit of wisdom and revelation so that they might know God intuitively. Whether this ability is a hidden function of the believer's spirit which is activated through prayer or whether it is something added by the Holy Spirit to the believer's spirit as a result of prayer, we do not know. Yet one thing is certain: this spirit of wisdom and revelation is essential to one's communion with God. We also recognize that it can be obtained through prayer.

Although our intuition is capable of communing with God it requires wisdom and revelation. We need it to know what is of God and what is of ourselves. We must have wisdom to discern the enemy's counterfeit as well as his attack. We also require it to know how to conduct ourselves among men. In a thousand different ways we need God's wisdom, for we are foolish and prone to make mistakes. How difficult for us to execute God's will in all matters, but He will grant us the necessary equipment. He does not impart it to our brain; rather, He dispenses the spirit of wisdom to us so that we may have wisdom in our spirit. God gives it to our intuition for He will lead us through intuition into the way of wisdom. While our mind may indeed remain dull, our intuition is full of wisdom. Often when our own wisdom seems to have reached its end, there gradually rises from within us another kind to guide us. Wisdom and revelation are closely linked because all God's disclosures are those of wisdom. If we live naturally we have no way to figure out God. Nothing but darkness resides in the natural man. God and matters divine stretch far beyond the reaches of our mind. And although our spirit may even be quickened, it still dwells in darkness if there is no unfolding from the Holy Spirit. A quickened spirit only indicates that it is at last capable of receiving Gods revelation. It does not mean that it can now move independently.

In our communion with God He frequently gives revelation. We ought to pray for such. The spirit of revelation implies that God reveals in the spirit. The spirit of wisdom and revelation signifies where God reveals Himself and how He imparts to us His wisdom. An impulsive thought is not to be interpreted as belonging to the spirit of revelation. Only what we intuitively know of the mind of God through the operation of the Holy Spirit in our spirit ever constitutes the spirit of revelation. God communes with us there and nowhere else.
The spirit of wisdom and revelation affords us true knowledge of God; all else is skin deep, imaginary, superficial, and therefore false. We frequently speak of God's holiness, righteousness, mercy' love, and other virtues. Man's mind is capable of conceiving these attributes of God, yet such mental knowledge is like looking through a stone wall. When however a believer has received revelation from God concerning His holiness, he sees himself corrupted to the core and void of any cleanliness before the light of God's dwelling in unapproachable light where no sinful, natural man can draw nigh. Oh, that many among us might be given such an experience as that. And thereafter let us compare the one who has received such a disclosure of God's holiness with the other who, has no such experience yet easily speaks of His holiness. They may perhaps employ the same terminology, but the word articulated by the first seems to be many times weightier than that of the second person. The first one appears to speak with his whole being and not just with his lips. The spirit of revelation alone explains it. And this applies equally to all other truths in the Bible. Sometimes we understand a certain truth and recognize its importance, but only after that particular truth is gradually unfolded by God to our spirit are we able to, speak with a special emphasis.

Whatever we gather outwardly which is not inwardly disclosed can neither move ourselves nor others. Revelation in the spirit alone contains spiritual potency. To commune with God is to receive His revelation in the spirit. Rare are God's disclosures for many of us because rarely do we wait on Him for them. How can we compare a preoccupied natural life with a life walked according to revelation? But if we are willing to provide God the opportunity, we shall receive revelation quite often indeed. The life of the Apostles abundantly substantiates this assertion.


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Lars Widerberg

 2004/9/17 15:01Profile
lwpray
Member



Joined: 2003/6/22
Posts: 3318
Sweden

 Re: Nee Spiritual Man, Communion



SPIRITUAL UNDERSTANDING
There is a soulish as well as a spiritual wisdom. The first springs from man's mind while the second is supplied to the spirit by God. Education may remedy any lack of understanding and wisdom in a natural man, but it cannot alter his natural endowment. Spiritual wisdom, though, may be realized through believing prayer (James 1.5). One thing which we ought to keep in mind is, that in redemption "God shows no partiality" (Acts 10.34). He places all sinners, wise or foolish, on the same footing, and confers upon them the same salvation. As the entire being of the wise is totally corrupted so is that of the foolish. In God's sight the mind of the wise is as nonefficacious as that of the foolish. Both need the regeneration of the spirit; and after that it is no easier for the wise man than for the foolish to know the words of God. Now of course it is quite difficult for a very foolish person to know God; but is it less difficult for the wisest among men? Not at all, because God must be known in the spirit by everyone. Their minds may be unalike, yet both their spirits are dead and hence equally foolish and deficient in divine matters. Man's natural cleverness does not help him to know God and God's truth. No doubt the wise one is easier to reason with and is quicker in understanding, but it is altogether limited to the mental realm, utterly contrary to intuitive knowledge.

Do not assume that after regeneration the wise have advantage over the foolish in making spiritual progress. Unless they are more faithful and submissive, their better mental comprehension adds nothing to their intuitive knowledge. Man's old creation never serves as the source of the new creation. Spiritual advancement is measured by faithful obedience. Natural endowment does not affect spiritual life one way or the other, although it yields priority to the flesh. In spiritual experience everybody begins at the same startIng -point, passes through the same processes, and obtains the same results. All regenerated believers, including the naturally wise, must consequently seek spiritual understanding, without which no one can maintain normal fellowship with God. Nothing can take the place of spiritual understanding.
"That you may be filled with the knowledge of his will in all spiritual wisdom and understanding, to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God" (Col. 1.9-10). This is what Paul prayed for on behalf of the saints at Colossae. In this prayer we find that true knowledge of God's will is preceded by spiritual understanding and followed by: (1) leading a life worthy of the Lord, fully pleasing to Him; (2) bearing fruit in every good work; and (3) increasing in the knowledge of God.

No matter how good man's natural endowment is, he cannot know God's will by that means. It requires spiritual comprehension to know His will and to commune with Him. Only spiritual understanding can penetrate the spiritual realm. The natural kind may grasp some teachings but these stay in the mind and are unable to flow as life. Because spiritual understanding comes from the spirit it can transform what is understood into life. Have we now perceived that all true knowledge emerges from the spirit? The spirit of revelation moves hand in hand with spiritual understanding. God grants us the spirit of wisdom and revelation as well as spiritual comprehension. The wisdom and revelation we obtain in the spirit needs to be understood spiritually. Revelation is what we receive from God; understanding assists us to comprehend what is revealed. Spiritual understanding furnishes us the meaning- of all the movements within our spirit so that we may comprehend God's will. Communion with God includes receiving His revelation in the spirit-that is, in the spirit's intuition-and then apprehending the meaning of this revelation by spiritual understanding. Our comprehension does not arise naturally but is enlightened by the spirit.

It is clear from these two verses in Colossians that if we desire to please God and to bear fruit we must know God's will in our spirit. Our spirit's relationship with God is the foundation for pleasing Him and bearing fruit. How vain for us to expect God's pleasure while walking according to the soul. God is pleased with nothing but His Own will. Nothing else can satisfy His heart. Our anguish is that we do not know God's will. We search and think, yet we seem unable to touch His mind. We should therefore remember that the way to know God's mind lies not in much searching and judging but in spiritual understanding. Nothing but man's spirit can judge God's will, for it has an intuitive power to discern His movement.
If we apprehend God in this way continuously we shall increase in the knowledge of Him. Intuition can grow and grow. It knows no bounds. Its development means the development of the believer's entire spiritual life. Each true communion we have with God trains us to commune better next time. We should seek to be perfect; accordingly, we must seize every opportunity to train our spirit to know God better. Today our need is to truly know Him, to appropriate Him in the depth of our being. How often we think we have discerned His will and yet later we discover we have been mistaken. Since our need is to know God and His will, we must seek to be filled with the knowledge of that will in all spiritual understanding.


_________________
Lars Widerberg

 2004/9/17 16:22Profile





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