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Discussion Forum : Scriptures and Doctrine : THE SPIRIT OF THE LAW

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pastorfrin
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Joined: 2006/1/19
Posts: 1406


 THE SPIRIT OF THE LAW

THE SPIRIT OF THE LAW

By
Alexander Maclaren

‘For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13. Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15. See, I have set before thee this day life and good, and death and evil; 16. In that I command thee this day to love the Lord thy God, to walk in His ways, and to keep His commandments and His statutes and His judgments, that thou mayest live and multiply; and the Lord thy God shall bless thee in the land whither thou goest to possess it. 17. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18. I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. 19. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: 20. That thou mayest love the Lord thy God, and that thou mayest obey His voice, and that thou mayest cleave unto Him: for He is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.’—DEUT. xxx. 11-20.

This paragraph closes the legislation of this book, the succeeding chapters being in the nature of an epilogue or appendix. It sums up the whole law, makes plain its inmost essence and its tremendous alternatives. As in the closing strains of some great symphony, the themes which have run through the preceding movements are woven together in the final burst of music. Let us try to discover the component threads of the web.

I. The first point to note is the lofty conception of the true essence of the whole law, which is enshrined here. ‘This commandment which I command thee this day’ is twice defined in the section (vs. 16, 20), and in both instances ‘to love Jehovah thy God’ is presented as the all-important precept.
Love is recognised as the great commandment.

Leviticus may deal with minute regulations for worship, but these are subordinate, and the sovereign commandment is love. Nor is the motive which should sway to love omitted; for what a tender drawing by the memories of what He had done for Israel is put forth in the name of ‘Jehovah, thy God!’ The Old Testament system is a spiritual system, and it too places the very heart of religion in love to God, drawn out by the contemplation of his self-revelation in his loving dealings with us.

We have here clearly recognised that the obedience which pleases God is obedience born of love, and that the love which really sets towards God will, like a powerful stream, turn all the wheels of life in conformity to His will. When Paul proclaimed that ‘love is the fulfilling of the law,’ he was only repeating the teaching of this passage, when it puts ‘to walk in His ways,’ or ‘to obey His voice,’ after ‘to love Jehovah thy God.’ Obedience is the result and test of love; love is the only parent of real obedience.

II. The second point strongly insisted on here is the blessedness of possessing such a knowledge as the law gives. Verses 11-14 present that thought in three ways. The revelation is not that of duties far beyond our capacity: ‘It is not too hard for thee.’ No doubt, complete conformity with it is beyond our powers, and entire, whole-hearted, and whole-souled love of God is not attained even by those who love Him most. Paul’s position that the law gives the knowledge of sin, just because it presents an impossible elevation in its ideal, is not opposed to the point of view of this context; for he is thinking of complete conformity as impossible, while it is thinking of real, though imperfect, obedience as within the reach of all men. No man can love as he ought; every man can love. It is blessed to have our obligations all gathered into such a commandment.

Again, the possession of the law is a blessing, because its authoritative voice ends the weary quest after some reliable guide to conduct, and we need neither try to climb to heaven, nor to traverse the wide world and cross the ocean, to find certitude and enlightenment enough for our need. They err who think of God’s commandments as grievous burdens; they are merciful guide-posts. They do not so much lay weights on our backs as give light to our eyes.

Still further, the law has its echo ‘in thy heart.’ It is ‘graven on the fleshly tables of the heart,’ and we all respond to it when it gathers up all duty into ‘Thou shalt love the Lord thy God,’ and our consciences say to it, ‘Thou speakest well.’ The worst man knows it better than the best man keeps it. Blurred and illegible often, like the half-defaced inscriptions disinterred from the rubbish mounds that once were Nineveh or Babylon, that law remains written on the hearts of all men.

III. A further point to be well laid to heart is the merciful plainness and emphasis with which the issues that are suspended on obedience or disobedience are declared. The solemn alternatives are before every man that hears.

Life or death, blessing or cursing, are held out to him, and it is for him to elect which shall be realised in his case. Of course, it may be said that the words ‘life’ and ‘death’ are here used in their merely physical sense, and that the context shows (vs. 17, 18) that life here means only ‘length of days, that thou mayest dwell in the land.’ No doubt that is so, though we can scarcely refuse to see some glimmer of a deeper conception gleaming through the words, ‘He Is Thy Life,’ though it is but a glimmer. We have no space here to enter upon the question of how far it is now true that obedience brings material blessings. It was true for Israel, as many a sad experience that it was a bitter as well as an evil thing to forsake Jehovah was to show in the future. But though the connection between well-doing and material gain is not so clear now, it is by no means abrogated, either for nations or for individuals. Moral and religious law has social and economic consequences, and though the perplexed distribution of earthly good and ill often bewilders faith and emboldens scepticism, there still is visible in human affairs a drift towards recompensing in the world the righteous and the wicked.

But to us, with our Christian consciousness, ‘life’ means more than living, and ‘He is our life’ in a deeper and more blessed sense than that our physical existence is sustained by His continual energy. The love of God and consequent union with Him give us the only true life. Jesus is ‘our life,’ and He enters the spirit which opens to Him by faith, and communicates to it a spark of His own immortal life. He that is joined to Jesus lives; he that is separated from Him ‘is dead while he liveth.’

IV. The last point here is the solemn responsibility for choosing one’s part, which the revelation of the law brings with it.

‘I have set before thee life and death, the blessing and the curse, therefore choose life.’
We each determine for ourselves whether the knowledge of what we ought to be will lead to life or to death, and by choosing obedience we choose life.

Every ray of light from God is capable of producing a double effect. It either gladdens or pains, it either gives vision or blindness. The gospel, which is the perfect revelation of God in Christ, brings every one of us face to face with the great alternative, and urgently demands from each his personal act of choice whether he will accept it or neglect or reject it.

Not to choose to accept is to choose to reject. To do nothing is to choose death. The knowledge of the law was not enough, and neither is an intellectual reception of the gospel. The one bred Pharisees, who were ‘whited sepulchres’; the other breeds orthodox professors, who have ‘a name to live and are dead.’

The clearer our light, the heavier our responsibility. If we are to live, we have to ‘choose life’; and if we do not, by the vigorous exercise of our will, turn away from earth and self, and take Jesus for our Saviour and Lord, loving and obeying whom we love and obey God, we have effectually chosen a worse death than that of the body, and flung away a better life than that of earth.

Alexander Maclaren, Expositions of Holy Scripture

 2009/1/29 6:47Profile
Logic
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Joined: 2005/7/17
Posts: 1791


 Re: THE SPIRIT OF THE LAW

The difference between the letter of the law and the spirit of the law is that the letter relates to the outward action; the spirit relates to the motive or intention of the heart and from which the act should proceed.

The spirit of the law requires impartial goodwill or benevolence, and is all expressed in one word--love.
The letter of the law requires strict adherence to every precept, it is all expressed in one word--obey.

An example, the letter of the law says, "Do not commit murder!" but the spirit of the law says, ''anyone who is angry with his brother without cause shall be liable to Judgment.'' (Matthew 5:21-22)
The spirit requires that certain conditions to be examined in their proper place.

The letter of the law is unyielding and sentences guilty all violators of its precepts, without regard to purpose. Just as the speed limit is 55 mph and one exceeds the limit, the law says, ''guilty''. The spirit of the law sees the purpose of the excess speed for an emergency and says, ''keep speeding until purpose is met.
Furthermore, when speeding for the purpose of an emergency, the spirit of the law is not broken, but fulfilled

 2009/1/29 15:24Profile
pastorfrin
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Joined: 2006/1/19
Posts: 1406


 Re: THE SPIRIT OF THE LAW

Quote:
‘I have set before thee life and death, the blessing and the curse, therefore choose life.’
We each determine for ourselves whether the knowledge of what we ought to be will lead to life or to death, and by choosing obedience we choose life.



We are all given a choice, we choose; life or death.

 2009/2/3 5:10Profile
clintstone
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Joined: 2008/4/20
Posts: 201
tulsa,ok.

 Re: THE SPIRIT OF THE LAW

go to iktus .net and learn the transformation keys , from dave robersons series ,,, the walk of the Spirit the walk of power ''' it is in book form and a twenty cd set .. being transformed by the renewing of our minds to prove what is the acceptable , good , and perfect will of God LOVE is explained by paul in romans 8 and by jude . praying in the Holy Ghost , whorship , meditation, and fasting. are the keys to understanding and recieving proper Holy ghost interpretation to feed the flock with.


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Clint Demoret

 2009/2/5 22:02Profile
pastorfrin
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Joined: 2006/1/19
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 Re:

Quote:

clintstone wrote:
go to iktus .net and learn the transformation keys , from dave robersons series ,,, the walk of the Spirit the walk of power ''' it is in book form and a twenty cd set .. being transformed by the renewing of our minds to prove what is the acceptable , good , and perfect will of God LOVE is explained by paul in romans 8 and by jude . praying in the Holy Ghost , whorship , meditation, and fasting. are the keys to understanding and recieving proper Holy ghost interpretation to feed the flock with.




1 John 3:1-10
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. [2] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. [3] And every man that hath this hope in him purifieth himself, even as he is pure. [4] Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. [5] And ye know that he was manifested to take away our sins; and in him is no sin. [6] Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. [7] Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. [8] He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. [9] Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. [10] In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

 2009/2/10 17:55Profile
clintstone
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Joined: 2008/4/20
Posts: 201
tulsa,ok.

 Re:

Amen,, excellent passage . John was all about teaching what Love is . The Spirit of the law is Love . God the Fahter is Love. so we could say the Spirit of the law is , God . So when Jesus taught about the law , He certainly was teaching about God and not the letter of the law. I am so glad the law of the Spirit, of Life in Christ Jesus, sets us free form the law of sin and death. praying in the spirit with songs hymms and spirit songs making melody in our hearts to the lord ,,,,[ builds us up on our most Holy faith, praying in the Holy ghost. Keep yourselves in the love of God, looking for the mercy of the Lord Jesus Christ unto eternal life jude20,21 also see, romans 8: 22-27 these two passages are profound as to the Spirits work in us as we yeild to His enfluence and direction.


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Clint Demoret

 2009/2/10 19:30Profile





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