What is hindering you to pray to God for revival each day? Sin. I believe God needs to break many of our hearts over the things that breaks His. "We have changed our opinion of God but God has not changed His opinion of us." May we deal with all known sin and approach God with confidence in praying for a world-wide revival.
I have had some thoughts of eternity in relation to sin, how awful it is when we look at it through the eyes of eternity: "Eternity to the godly is a day that has no sunset; eternity to the wicked is a night that has no sunrise." -Thomas Watson
That God jusifies he sancitifies, if you are not being sanctified you are not saved. How much are we living in prayer and communion with the God we will be spending eternity with, is sin keeping us from this reality? "If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven." -Christopher Love.
""The enjoyment of [God] is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, or children, or the company of earthly friends, are but shadows; but God is the substance. These are but scattered beams, but God is the sun. These are but streams. But God is the ocean." -Jonathan Edwards.
"For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." -Isaiah 57:15
Featured Sermon - Regeneration & Self-Denial
Paul Washer explains how self-denial is more than a wearisome relinquishing of worldliness. Speaking with great passion, he shows how self-denial is a work of God that makes surrender a joy and delight. This message penerates with prophetic urgency the need of true conversion under the power of God.
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Directions for Hating Sin
by Richard Baxter.
Direct. I. Labour to know God, and to be affected with his attributes, and always to live as in his sight. No man can know sin perfectly, because no man can know God perfectly. You can no further know what sin is than you know what God is, whom you sin against; for the formal malignity of sin is relative, as it is against the will and attributes of God. The godly have some knowledge of the malignity of sin, because they have some knowledge of God that is wronged by it. The wicked have no practical, prevalent knowledge of the malignity of sin, because they have no such knowledge of God. They that fear God will fear sinning; they that in their hearts are bold irreverently with God, will, in heart and life, be bold with sin: the atheist, who thinks there is no God thinks there is no sin against him. Nothing in world will tell us so plainly and powerfully of the evil of sin, as the knowledge of the greatness, wisdom goodness, holiness, authority, justice, truth, of God. The sense of his presence, therefore, will revive our sense of sin's malignity.
Direct. II. Consider well of the office, the bloodshed, and the holy life of Christ. His office is to expiate sin, and to destroy it. His blood was shed for it: his life condemned it. Love Christ, and you will hate that which caused his death. Love him, and you will love to be made like him, and hate that which is so contrary to Christ. These two great lights will show the odiousness of darkness.
Direct. III. Think well both how holy the office and work of the Holy Ghost is, and how great a mercy it is to us. Shall God himself, the heavenly light, come down into a sinful heart, to illuminate and purify it? And yet shall I keep my darkness and defilement, in opposition to such wonderful mercy? Though all sin against the Holy Ghost be not the unpardonable blasphemy, yet all is aggravated hereby.
Direct. IV. Know and consider the wonderful love and mercy of God, and think what he has done for you; and you will hate sin, and be ashamed of it. It is an aggravation which makes sin odious even to common reason and ingenuity, that we should offend a God of infinite goodness, who has filled up our lives with mercy. It will grieve you if you have wronged an extraordinary friend: his love and kindness will come into your thoughts, and make you angry with your own unkindness. Here look over the catalogue of God's mercies to you, for soul and body. And here observe that Satan, in hiding the love of God from you, and tempting you under the pretence of humility to deny his greatest, special mercy, seeks to destroy your repentance and humiliation, also, by hiding the greatest aggravation of your sin.
Direct. V. Think what the soul of man is made for, and should be used to, even to love, obey, and glorify our Maker; and then you will see what sin is, which disables and perverts it. How excellent, and high, and holy a work are we created for and called to! And should we defile the temple of God? And serve the devil in filthiness and folly, when we should receive, and serve, and magnify our Creator?
Direct. VI. Think well what pure and sweet delights a holy soul may enjoy from God, in his holy service; and then you will see what sin is, which robs him of these delights, and prefers fleshly lusts before them. O how happily might we perform every duty, and how fruitfully might we serve our Lord, and what delight should we find in his love and acceptation, and the foresight of everlasting blessedness, if it were not for sin; which brings down the soul from the doors of heaven, to wallow with swine in a beloved dunghill!
Direct. VII. Bethink you what a life it is which you must live for ever, if you live in heaven; and what a life the holy ones there now live; and then think whether sin, which is so contrary to it, be not a vile and hateful thing. Either you would live in heaven, or not. If not, you are not those I speak to. If you would, you know that there is no sinning; no worldly mind, no pride, no passion, no fleshly lust or pleasures there. Oh, did you but see and hear one hour, how those blessed spirits are taken up in loving and magnifying the glorious God in purity and holiness, and how far they are from sin, it would make you loathe sin ever after, and look on sinners as on men in bedlam wallowing naked in their dung. Especially, to think that you hope yourselves to live for ever like those holy spirits; and therefore sin does ill beseem you.
Direct. VIII. Look but to the state and torment of the damned, and think well of the difference betwixt angels and devils, and you may know what sin is. Angels are pure; devils are polluted: holiness and sin do make the difference. Sin dwells in hell, and holiness in heaven. Remember that every temptation is from the devil, to make you like himself; as every holy motion is from Christ, to mike you like himself. Remember when you sin, that you are learning and imitating of the devil, and are so far like him, John 8:44. And the end of all is, that you may feel his pains. If hell-fire be not good, then sin is not good.
Direct. IX. Look always on sin as one that is ready to die, and consider how all men judge of it at the last. What do men in heaven say of it? And what do men in hell say of it? And what do men at death say of it? And what do converted souls, or awakened consciences, say of it? Is it then followed with delight and fearlessness as it is now? Is it then applauded? Will any of them speak well of it? Nay, all the world speaks evil of sin in the general now, even when they love and commit the several acts. Will you sin when you are dying?
To read the entire sermon go here: Directions for Hating Sin.
Quotes on Revival - Martyn Lloyd-Jones
"Does it grieve you my friends, that the name of God is being taken in vain and desecrated? Does it grieve you that we are living in a godless age...But, we are living in such an age and the main reason we should be praying about revival is that we are anxious to see God's name vindicated and His glory manifested. We should be anxious to see something happening that will arrest the nations, all the peoples, and cause them to stop and to think again."
"A revival, then, really means days of heaven upon earth."
"The Christian church today is failing, and failing lamentably. It is not enough even to be orthodox. You must, of course, be orthodox, otherwise you have not got a message ... We need authority and we need authentication ... Is it not clear that we are living in an age when we need some special authentication, in other words, we need revival."
"We are not only confronted by materialism, worldliness, indifference, hardness, and callousness, but we are also hearing more and more ... about certain manifestations of the powers of evil and the reality of evil spirits. It is not merely sin that is constituting a problem in this county today. There is also a recrudescence of black magic and devil worship and the powers of darkness as well as drug taking and some of the things it leads to. This is why I believe we are in urgent need some manifestation, some demonstration, of the power of the Holy Spirit."
SI Moderator - Greg Gordon