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Summa Theologica by Aquinas


We now inquire concerning free-will. Under this head there are four points of inquiry:

(1) Whether man has free-will?

(2) What is free-will -- -a power, an act, or a habit?

(3) If it is a power, is it appetitive or cognitive?

(4) If it is appetitive, is it the same power as the will, or distinct?

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