The Adornment Of The Spritual Marriage by John of Ruysbroeck
CHAPTER LI. OF THE THIRD COMING OF CHRIST
Through this loving inclination of God, and His inward working in the unity of our spirit, and further through our glowing love and the pressing of all our powers together into the very unity in which God dwells, there arises the third coming of Christ in inward working. And this is an inward touch or stirring of Christ in His Divine brightness, in the inmost part of our spirit. The second coming, of which we have spoken, we have likened to a fountain, pouring forth in three rills. But this coming we will liken to the duct which feeds the fountain. For there is no rill without a fountain; and no fountain without a living duct. So likewise the grace of God flows forth like rills into the higher powers, and impels and enkindles a man in all virtue. And this grace springs up within the unity of our spirit like a fountain, and falls back again into that same unity whence it arises; even as a living and gushing spring which comes forth from the living ground of the Divine Richness, where neither faithfulness nor grace can ever fail. And this is the touch which I mean. And the creature passively endures this touch. For here there is a union of the higher powers within the unity of the spirit, above the multiplicity of all the virtues, and here no one works save God alone, in untrammelled goodness; which is the cause of all our virtues and of all blessedness. In the unity of the spirit, into which this duct gushes forth, one is above activity and above reason, though not without reason. For the enlightened reason, and especially the power of love, feels this touch; and reason cannot understand, nor can it comprehend, the way or the means of this touch, how or what it is, for it is a working of God, the upspringing and the inrushing of all graces and gifts, and the last intermediary between God and the creature. And above this touch, in the still being of the spirit, there broods an incomprehensible Brightness. And that is the most high Trinity whence this touch proceeds. There God lives and reigns in the spirit, and the spirit in God.