In order that we shall possess and desire this state of being common to all above the other conditions of which we have spoken (because this state is the highest of all) we shall take as a model Christ, Who was, and is, and eternally shall remain common to all; for He was sent down to earth for the common benefit of all men who would turn to Him.
Yet He Himself says that He is not sent but unto the lost sheep of the house of Israel. These, however, are not only the Jews, but all those who shall see God in eternity. These belong to the house of Israel, and no one else; for the Jews despised the Gospel, and the Heathen entered and received it. And so all Israel, that is to say, all the eternally chosen, shall be saved.
Now mark how Christ gave Himself to all in perfect loyalty. His inward and sublime prayer flowed forth towards His Father, and it was a prayer for all in common who desired to be saved. Christ was common to all in love, in teaching, in tender consolation, in generous gifts, in merciful forgiveness. His soul and His body, His life and His death and His ministry were, and are, common to all. His sacraments and His gifts are common to all. Christ never took any food or drink, nor anything that His body needed, without intending by it the common good of all those who shall be saved, even unto the last day. Christ had nothing particular and of his own, but everything in common, body and soul, mother and disciples, cloak and tunic. He ate and He drank for our sake; He lived and He died for our sake. His pains and His sorrows and His miseries were of His own and for Him only; but the fruits and the profit which came forth from them are common to all. And the glory of His merits shall be common to all in eternity.