Apollinarius after thus failing to get the government of the churches, continued, for the future, openly to preach his new fangled doctrine, and constituted himself leader of the heresy. He resided for the most part at Laodicea; but at Antioch he had already ordained Vitalius, a man of excellent character, brought up in the apostolic doctrines, but afterwards tainted with the heresy. Diodorus, whom I have already mentioned, who in the great storm had saved the ship of the church from sinking, had been appointed by the divine Meletius, bishop of Tarsus, and had received the charge of the Cilicians. The see of Apamea Meletius entrusted to John, a man of illustrious birth, more distinguished for his own high qualities than for those of his forefathers, for he was conspicuous alike for the beauty of his teaching and of his life. In the time of the tempest he piloted the assembly of his fellows in the faith supported by the worthy Stephanus. The latter was however translated by the divine Meletius to carry on another contest, for on the arrival of intelligence that Germanicia had been contaminated by the Eudoxian pest he was sent thither as a physician to ward off the disease, thoroughly trained as he had been in a complete heathen education as well as nurtured in the Divine doctrines. He did not disappoint the expectations formed of him, for by the power of his spiritual instruction he turned the wolves into sheep.
On the return of the great Eusebius from exile he ordained Acacius whose fame is great at Beroea, and at Hierapolis Theodotus, whose ascetic life is to this day in all men's mouths. Eusebius was moreover appointed to the see of Chalcis, and Isidorus to our own city of Cyrus; both admirable men, conspicuous for their divine zeal.
Meletius is also reported to have ordained to the pastorate of Edessa, where the godly Barses had already departed this life, Eulogius, the well known champion of apostolic doctrines, who had been sent to Antinone with Protogenes. Eulogius gave Protogenes, his companion in hard service, the charge of Carræ, a healing physician for a sick city.
Lastly the divine Eusebius ordained Maris, Bishop of Doliche, a little city at that time infected with the Arian plague. With the intention of enthroning this Maris, a right worthy man, illustrious for various virtues, in the episcopal chair, the great Eusebius came to Doliche. As he was entering into the town a woman thoroughly infected with the Arian plague let fall a tile from the roof, which crushed in his head and so wounded him that not long after he departed to the better life. As he lay a-dying he charged the bystanders not to exact the slightest penalty from the woman who had done the deed, and bound them under oaths to obey him. Thus he imitated his own Lord, who of them that crucified Him said |Father forgive them for they know not what they do.|
Thus, too, he followed the example of Stephanus, his fellow slave, who, after the stones had stormed upon him, cried aloud, |Lord lay not this sin to their charge.| So died the great Eusebius after many and various struggles. He had escaped the barbarians in Thrace, but he did not escape the violence of impious heretics, and by their means won the martyr's crown.
These events happened after the return of the bishops, and now Gratian learnt that Thrace was being laid waste by the barbarians who had burnt Valens, so he left Italy and proceeded to Pannonia.