When the fiend sees one man out of thousands perfectly turned to God; following the steps of Christ; despising this present world; loving and seeking only the things unseen; taking perfect penance; and purging himself from all filth of mind and body: he devises a thousand beguilings of annoyance and a thousand crafts of fighting to cast him from the love of God to the love of the world, and to fill him again with the filth of sin so that at the least with lecherous thoughts he should be made hateful to God. He raises against him persecution, tribulation, slander, false blame for sins, and all kinds of hatred; so that pain may slay and break him that prosperity could not beguile.
Now sharpness, now cherishing, he puts before him, and he brings to mind images of bodily things; he gathers together fantasies of sin; he gaincalls old shrewdness and delights of past love; he inflames heart and flesh with lecherous fire. He begins with the least but he comes to the greatest flame of wickedness. And with as great busyness he studies to blow against us all kinds of temptation, tormentry and tribulation, as he sorrows that we, by the mercy of God, have escaped from his cheeks.
He seeks nothing but that he might depart us from the unbodily embrace, sweetest and most chaste, of everlasting love; and afterward defile us in the pit of wretchedness. That were more wretched for us than I can tell.
Who can think his madness that from the delicacies of kings would come down to swine's meat? And yet is he more mad that forsakes the delicious meat of unwrought wisdom and puts himself under the filth of the flesh. Is not gluttony and lechery swinish filth, and they that do such, feed they not fiends?
Therefore how we must do against the tribulation and temptations of our enemies, and how to gainstand, shall patience teach us; of which now we will speak.