Moreover Moses in Deuteronomy says that the Gentiles should be the head, and the unbelieving people the tail. And again he says:
Ye provoked me to jealousy with those that are no gods, and angered me with your idols: and I will provoke you to jealousy with that which is no nation, and with a foolish nation will I anger you. (Cf. Rom. x.19) Because they forsook the God who is, and worshipped and served the gods who are not; and they slew the prophets of God, and
prophesied for Baal, who was the idol of the Canaanites. And the Son of God, who is, they despised and condemned, but they chose Barabbas the robber who had been taken for murder: and the eternal King they disavowed, and they acknowledged as their king the temporal C√¶sar. (So) it pleased God to grant their inheritance to the foolish Gentiles, even to those who were not of the polity of God and knew not what God is. Since, then, by this calling life has been given (us), and God has summed up again for Himself in us the faith of Abraham, we ought not to turn back any more -- I mean, to the first legislation. For we have received the Lord of the Law, the Son of God; and by faith in Him we learn to love God with all our heart, and our neighbour as ourselves. Now the love of God is far from all sin, and love to the neighbour worketh no ill to the neighbour. (Cf. Rom xiii.10)
Wherefore also we need not the Law as a tutor. Behold, with the Father we speak, and in His presence we stand, being
children in malice
, and grown strong in all righteousness and soberness. For no longer shall the Law say,
Do not commit adultery, to him who has no desire at all for another's wife; and
Thou shalt not kill, to him who has put away from himself all anger and enmity; (and) Thou shalt not covet thy neighbor's field or ox or ass, to those who have no care at all for earthly things, but store up the heavenly fruits: nor
An eye for an eye, and a tooth for a tooth, to him who counts no man his enemy, but all men his neighbors, and therefore cannot stretch out his hand at all for vengeance. It will not require tithes of him who consecrates all his possessions to God, leaving father and mother and all his kindred, and following the Word of God. And there will be no command to remain idle for one day of rest, to him who perpetually keeps sabbath, that is to say, who in the temple of God, which is man's body, does service to God, and in every hour works righteousness.
For I desire mercy, He saith, and not sacrifice; and the knowledge of God more than burnt offerings.
But the wicked that sacrificeth to me a calf is as if he should kill a dog; and that offereth fine flour, as though (he offered) swine's blood.
But whosoever shall call on the name of the Lord shall be saved. And there is none other name of the Lord given under heaven whereby men are saved, save that of God, which is Jesus Christ the Son of God, to which also the demons are subject and evil spirits and all apostate energies.