7. Who is this that cometh up as a flood, whose waters are moved as the rivers?
7. Quis iste tanquam lacus ascendet (vel, ascendit, ad verbum) tanquam fluvii sese agitant (aut, moventur) aquae ejus?
8. Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
8. Aegyptus tanquam lacus ascendit (ascendet, ad verbum, sed significat continuum actum,) et tanquam fluvii sese movent aquae: dixit enim, Ascendam et operiam terram; perdam urbem et qui habitant in ea.
The Prophet again meets those doubts which might have possessed the minds of the godly, so as to prevent them to receive this prophecy in faith and with due reverence: for we have said, that when our thoughts are occupied with external things, the power of God is disregarded. When, therefore, we speak of some impregnable kingdom, it does not come into our minds, that all strongholds are of no account with God. It was therefore necessary highly to extol the power of God, when the Prophets spoke of his judgments: otherwise the flesh, as we have stated, would have said, |They who are well fortified must be free from evils, and as it were beyond the reach of weapons, and hence there is nothing for them to fear.| And it is with this false imagination that the proud deceive themselves, for they set up their forces, their auxiliaries, and all the things which they deem, according to the judgment of the flesh, as sufficient to protect their safety. Titus it happens, that they heedlessly disregard all threatenings, even because they think that the subsidies which they have are so many fortresses against all attacks.
It is for this purpose that the Prophet now says, Who is this that as a lake rises, or swells, as rivers are moved, or, whose waters are agitated? But he speaks according to the common judgment of men, for the very sight could not but fill men with fear; and so the Jews could never have thought that possible which the Prophet here asserts. He then, as it were, introduces them all as anxiously inquiring according to their own judgment, Who is this? as though Pharaoh was not a mortal, but something above human. For the drift of the question is this, that Pharaoh was as it were exempted from the common condition of men, because his power increased like a river rising or swelling; and its waters, he says, make a noise
Then he adds, Egypt is like rivers and like a lake: it made a noise with its forces, as though a river were rolling along its waters. But all this would be nothing, as he afterwards tells us he adds, he hath said, I will ascend, I will cover the land, I will destroy the city, etc. He puts city in the singular instead of the plural number; I will destroy cities, he says, and all who dwell in them. He in short sets forth Pharaoh here as one who triumphed before he fought, because he could cover the land with the multitude of his footmen and horsemen. It now follows, --