17. Then Zedekiah the king sent, and tookhim out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
17. Et misit rex Zedechias et sustulit cum; et interrogavit eum rex domi suae secreto loco (hoc est, seorsum) et dixit, Estne sermo a Jehova? Tunc dixit Jeremias, Est; et cixit, In manum regis Babylonis traderis.
From these words we learn, that King Zedekiah, though he had not obeyed good and wise counsels, nor even God and his truth, was not yet one of the worst, for of his own self he called the Prophet to him, and wished to find out whether he could in any way appease God. There is here, in short, a description given of the character of Zedekiah: he was unwilling to submit to God and his word, and yet he was not so cruel as to become enraged against the Prophet; nor had he wholly cast away all fear of God, all concern for religion, and all regard for prophetic teaching. For he no doubt sent for Jeremiah as God's true servant, and in some degree honored him, and wished God to be propitious to himself. But this is usually the case with hypocrites: they would willingly be reconciled with God, but at the same time they wish to remain free, that is, to retain their own sinful dispositions; in short, they wish so to live as that God should give place to them, and allow them to sin as they please. Such was Zedekiah, and yet he had not reached to the highest pitch of impiety, for as yet he had some regard for the Prophet; nor was he so savage and cruel as his counsellors. He then called him to himself and asked him privately, that he might not depart, as we shall see in another place, in any measure from his royal dignity: for he simply asked the Prophet not to speak openly, because he would thus lose his own authority.
He then asked him in secret, because he had been perplexed. He wished indeed for some favorable answer, but he hardly dared to hope for it; and therefore he led the Prophet to a secret place, and asked him without any being a witness, Is there, he said, a word from God? Some explain this, as though Zedekiah had asked whether the prophecies of Jeremiah were true, as though he had said, |What thou hast hitherto spoken, has it come from God?| but this is no suitable explanation; on the contrary, he asked, Whether the Prophet had lately received any word from God? He wished then for some new message, and to hear something respecting the future deliverance of the city: for he was no doubt persuaded that Jeremiah had been hitherto discharging the office of a Prophet, as it became him; for he did not ask him as a common man, nor did he regard him as an impostor, but inquired whether there was a word from God. True is what I before stated, that hypocrites always seek God's favor in a foolish way; for they would have God to gratify their sinful lusts, but God cannot deny himself. Hence Zedekiah, though he shewed apparently some regard for religion, yet foolishly asked, Whether there was a word from Jehovah? that is, Whether any message had been lately made known to Jeremiah? He answered, There is, even this, Thou shalt be delivered into the hand of the Chaldeans
Here we may notice the boldness of the Prophet; he had not been broken down by all the evils he had met with, but ever faithfully performed the office committed to him. He therefore answered the king honestly, though not without danger, Thou shalt be delivered, he said, into the hands of the Chaldeans: for he had hardly come out of prison, where he had been buried as in a grave, and we shall see that the prison had been to him like death; and the Prophet was not divested of infirmity and fear, as he will presently shew; yet fear did not prevent him from faithfully performing the office committed to him. Though the Prophet dreaded the sufferings of the prison, though he also feared death, he yet overcame all these feelings, and presented his life as a sacrifice, when he openly and boldly answered the king, that the Chaldeans would shortly be conquerors, and make him a captive. Then follows the expostulation which the Prophet made to the king --