5. Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
5. Et ponam totam fortitudinem urbis hujus, et omnem laborem ejus, et omnem pretiousum ejus, (vel, omnem gloriam,) et omnes thesauros regum Jehudah ponam in manum inimicorum ipsorum, et spoliabunt ipsos et tollent eos et abducent eos Babylonem.
He goes on with the same subject, but amplifies what he had said in order to confirm it. At the same time there is no doubt but that Pashur was more exasperated when he heard these grievous threatenings; but it was right thus to inflame more and more the fury of all the ungodly. Though, then, they may a hundred times raise a clamor, we must not desist from freely and boldly declaring the truth. This is the reason why the Prophet now more fully describes the future calamity of the city.
I will give up, he says, the whole strength of this city, etc. This word |strength| is sometimes taken metaphorically for riches or wealth. Then the whole strength, or substance, of this city and all its labor will I give up, etc. This second clause is still more grievous, for what had been acquired with great labor was to be given to plunder; for when any one becomes rich without labor, that is, when riches come to one by inheritance, without any trouble or toil, he is not so distressed when he happens to be deprived of his wealth; but he who has through a whole life of labor obtained what he expects would be for the support of life, this person grieves much more and becomes really distressed with anguish, when enemies come and deprive and plunder him of all he possesses. There is therefore no doubt but that |labor| is here mentioned, as in other parts of Scripture, in order to amplify the evil. He then adds, all its precious things and all the treasures of the kings of Judah will I deliver into the hand of their enemies; who will carry away, not only riches, labor, and treasures, but also the men themselves, and bring them to Babylon The rest to-morrow.