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St. Benedict of Nursia (480 - 547)
Read freely text sermons and articles by the speaker St. Benedict of Nursia in text and pdf format. Benedict founded twelve communities for monks at Subiaco, Italy (about 40 miles (64 km) to the east of Rome), before moving to Monte Cassino in the mountains of southern Italy. The Catholic Order of St Benedict and the Anglican Order of St Benedict are of later origin and, moreover, not an "order" as commonly understood but merely a confederation of autonomous congregations.
Benedict's main achievement is his "Rule of Saint Benedict", containing precepts for his monks. It is heavily influenced by the writings of John Cassian, and shows strong affinity with the Rule of the Master. But it also has a unique spirit of balance, moderation and reasonableness (ἐπιείκεια, epieikeia), and this persuaded most religious communities founded throughout the Middle Ages to adopt it. As a result, his Rule became one of the most influential religious rules in Western Christendom. For this reason, Benedict is often called the founder of western monasticism.
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showing from 51 to 100 of 120 articles
Just as there is an evil zeal of bitterness
Just as there is an evil zeal of bitterness
which separates from God and leads to hell,
so there is a good zeal
which separates from vices and leads to God
and to life everlasting.
This zeal, therefore, the sisters should practice
with the most fer ... read more
Let a man consider
Let a man consider
that God is always looking at him from heaven,
that his actions are everywhere visible to the divine eyes
and are constantly being reported to God by the Angels.
This is what the Prophet shows us
when he represents God as ever pres ... read more
Let all guests who arrive be received like Christ
Let all guests who arrive be received like Christ,
for He is going to say,
"I came as a guest, and you received Me" (Matt. 25:35).
And to all let due honor be shown,
especially to the domestics of the faith and to pilgrims.
As soon as a guest is ... read more
Let all keep their places in the monastery
Let all keep their places in the monastery
established by the time of their entrance,
the merit of their lives and the decision of the Abbot.
Yet the Abbot must not disturb the flock committed to him,
nor by an arbitrary use of his power ordain an ... read more
Let clothing be given to the brethren
Let clothing be given to the brethren
according to the nature of the place in which they dwell
and its climate;
for in cold regions more will be needed,
and in warm regions less.
This is to be taken into consideration, therefore, by the Abbot.
... read more
Let each one sleep in a separate bed
Let each one sleep in a separate bed.
Let them receive bedding suitable to their manner of life,
according to the Abbess's directions.
If possible let all sleep in one place;
but if the number does not allow this,
let them take their rest by ten ... read more
Let her make no distinction of persons in the monastery
Let her make no distinction of persons in the monastery.
Let her not love one more than another,
unless it be one whom she finds better
in good works or in obedience.
Let her not advance one of noble birth
ahead of one who was formerly a slave,
u ... read more
Let the Abbess always bear in mind
Let the Abbess always bear in mind
that at the dread Judgment of God
there will be an examination of these two matters:
her teaching and the obedience of her disciples.
And let the Abbess be sure
that any lack of profit
the master of the house ... read more
Let the Abbot be most solicitous
Let the Abbot be most solicitous
in his concern for delinquent brethren,
for "it is not the healthy but the sick who need a physician" (Matt 9:12)
And therefore he ought to use every means
that a wise physician would use.
Let him send senpectae, ... read more
Let the brethren serve one another
Let the brethren serve one another,
and let no one be excused from the kitchen service
except by reason of sickness
or occupation in some important work.
For this service brings increase of reward and of charity.
But let helpers be provided for ... read more
Let the brethren who are sent on a journey
Let the brethren who are sent on a journey
commend themselves
to the prayers of all the brethren and of the Abbot;
and always at the last prayer of the Work of God
let a commemoration be made of all absent brethren.
When brethren return from a ... read more
Let the brother who is guilty of a weightier fault
Let the brother who is guilty of a weightier fault
be excluded both from the table and from the oratory.
Let none of the brethren join him
either for company or for conversation.
Let him be alone at the work assigned him,
abiding in penitential s ... read more
Let the oratory be what it is called, a place of prayer
Let the oratory be what it is called, a place of prayer;
and let nothing else be done there or kept there.
When the Work of God is ended,
let all go out in perfect silence,
and let reverence for God be observed,
so that any sister who may wish to ... read more
Let there be a separate kitchen for the Abbot and guests
Let there be a separate kitchen for the Abbot and guests,
that the brethren may not be disturbed when guests,
who are never lacking in a monastery,
arrive at irregular hours.
Let two brethren capable of filling the office well
be appointed for a yea ... read more
Let this verse be said
Let this verse be said:
"Incline unto my aid, O God;
O Lord, make haste to help me,"
and the "Glory be to the Father"
then the hymn proper to each Hour.
Then at Prime on Sunday
four sections of Psalm 118 are to be said;
and at each of the rem ... read more
Let us arise, then, at last
Let us arise, then, at last,
for the Scripture stirs us up, saying,
"Now is the hour for us to rise from sleep" (Rom. 13:11).
Let us open our eyes to the deifying light,
let us hear with attentive ears
the warning which the divine voice cries dai ... read more
Let us do what the Prophet says
Let us do what the Prophet says:
"I said, 'I will guard my ways,
that I may not sin with my tongue.
I have set a guard to my mouth.'
I was mute and was humbled,
and kept silence even from good things" (Ps. 38[39]:2-3).
Here the Prophet shows
that i ... read more
Let us follow the Scripture
Let us follow the Scripture,
"Distribution was made to each
according as anyone had need" (Acts 4:35).
By this we do not mean that there should be respecting of persons
(which God forbid),
but consideration for infirmities.
She who needs less ... read more
Listen carefully, my child
Listen carefully, my child,
to your master's precepts,
and incline the ear of your heart (Prov. 4:20).
Receive willingly and carry out effectively
your loving father's advice,
that by the labor of obedience
you may return to Him
from whom you ... read more
Monastics ought to be zealous for silence at all times
Monastics ought to be zealous for silence at all times,
but especially during the hours of the night.
For every season, therefore,
whether there be fasting or two meals,
let the program be as follows:
If it be a season when there are two meals,
then ... read more
Not only is the boon of obedience
Not only is the boon of obedience
to be shown by all to the Abbot,
but the brethren are also to obey one another,
knowing that by this road of obedience they are going to God.
Giving priority, therefore, to the commands of the Abbot
and of the S ... read more
Not to give way to anger
22. Not to give way to anger.
23. Not to nurse a grudge.
24. Not to entertain deceit in one's heart.
25. Not to give a false peace.
26. Not to forsake charity.
27. Not to swear, for fear of perjuring oneself.
28. To utter truth from heart and mouth. ... read more
Now we have written this Rule
Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.
But for those who would hasten to the perfection of that life
there ar ... read more
On no account shall a monastic be allowed
On no account shall a monastic be allowed
to receive letters, blessed tokens or any little gift whatsoever
from parents or anyone else,
or from her sisters,
or to give the same,
without the Abbess's permission.
But if anything is sent her even by ... read more
On Sunday
On Sunday
the hour of rising for the Night Office should be earlier.
In that Office let the measure already prescribed be kept,
namely the singing of six Psalms and a verse.
Then let all be seated on the benches in their proper order
while the l ... read more
On Sundays, let all occupy themselves in reading
On Sundays, let all occupy themselves in reading,
except those who have been appointed to various duties.
But if anyone should be so negligent and shiftless
that she will not or cannot study or read,
let her be given some work to do
so that she will ... read more
On the feasts of Saints and on all festivals
On the feasts of Saints and on all festivals
let the Office be performed
as we have prescribed for Sundays,
except that the Psalms, the antiphons and the lessons
belonging to that particular day are to be said.
Their number, however, shall remai ... read more
On weekdays
On weekdays
the Morning Office shall be celebrated as follows.
Let Psalm 66 be said without an antiphon
and somewhat slowly,
as on Sunday,
in order that all may be in time for Psalm 50,
which is to be said with an antiphon.
After that let tw ... read more
Once she has been constituted
Once she has been constituted,
let the Abbess always bear in mind
what a burden she has undertaken
and to whom she will have to give an account of her stewardship,
and let her know that her duty is rather to profit her sisters
than to preside ove ... read more
One who for serious faults is excommunicated
One who for serious faults is excommunicated
from oratory and table
shall make satisfaction as follows.
At the hour when the celebration of the Work of God is concluded
in the oratory,
let her lie prostrate before the door of the oratory,
saying no ... read more
Seven times in the day," says the Prophet
"Seven times in the day," says the Prophet,
"I have rendered praise to You" (Ps. 118[119]:164).
Now that sacred number of seven will be fulfilled by us
if we perform the Offices of our service
at the time of the Morning Office,
of Prime, of Terc ... read more
So, brothers and sisters, we have asked the Lord
So, brothers and sisters, we have asked the Lord
who is to dwell in His tent,
and we have heard His commands
to anyone who would dwell there;
it remains for us to fulfill those duties.
Therefore we must prepare our hearts and our bodies
to do ... read more
The Abbess should always remember what she is
The Abbess should always remember what she is
and what she is called,
and should know that to whom more is committed,
from her more is required (Luke 12:48).
Let her understand also
what a difficult and arduous task she has undertaken:
ruling s ... read more
The eighth degree of humility
The eighth degree of humility
is that a monk do nothing except what is commended
by the common Rule of the monastery
and the example of the elders. ... read more
The eleventh degree of humility
The eleventh degree of humility
is that when a monk speaks
he do so gently and without laughter,
humbly and seriously,
in few and sensible words,
and that he be not noisy in his speech.
It is written,
"A wise man is known by the fewness of h ... read more
The fifth degree of humility
The fifth degree of humility
is that he hide from his Abbot none of the evil thoughts
that enter his heart
or the sins committed in secret,
but that he humbly confess them.
The Scripture urges us to this when it says,
"Reveal your way to the Lo ... read more
The first degree of humility is obedience without delay
The first degree of humility is obedience without delay.
This is the virtue of those
who hold nothing dearer to them than Christ;
who, because of the holy service they have professed,
and the fear of hell,
and the glory of life everlasting,
as soon ... read more
The first degree of humility, then
The first degree of humility, then,
is that a person keep the fear of God before his eyes
and beware of ever forgetting it.
Let him be ever mindful of all that God has commanded;
let his thoughts constantly recur
to the hell-fire which will burn for ... read more
The fourth degree of humility
The fourth degree of humility
is that he hold fast to patience with a silent mind
when in this obedience he meets with difficulties
and contradictions
and even any kind of injustice,
enduring all without growing weary or running away.
For the Scr ... read more
The indicating of the hour for the Work of God
The indicating of the hour for the Work of God
by day and by night
shall devolve upon the Abbot
either to give the signal himself
or to assign this duty to such a careful brother
that everything will take place at the proper hours.
Let the Psalms ... read more
The juniors, therefore, should honor their seniors
The juniors, therefore, should honor their seniors,
and the seniors love their juniors.
In the very manner of address,
let no one call another by the mere name;
but let the seniors call their juniors Brothers,
and the juniors call their seniors ... read more
The meals of the sisters should not be without reading
The meals of the sisters should not be without reading.
Nor should the reader be
anyone who happens to take up the book;
but there should be a reader for the whole week,
entering that office on Sunday.
Let this incoming reader,
after Mass and Commun ... read more
The measure of excommunication or of chastisement
The measure of excommunication or of chastisement
should correspond to the degree of fault,
which degree is estimated by the judgment of the Abbess.
If a sister is found guilty of lighter faults,
let her be excluded from the common table.
Now the pro ... read more
The Morning and Evening Offices
The Morning and Evening Offices
should never be allowed to pass
without the Superior saying the Lord's Prayer
in its place at the end
so that all may hear it,
on account of the thorns of scandal which are apt to spring up.
Thus those who hear ... read more
The Morning Office on Sunday shall begin with Psalm 66
The Morning Office on Sunday shall begin with Psalm 66
recited straight through without an antiphon.
After that let Psalm 50 be said with "Alleluia,"
then Psalms 117 and 62,
the Canticle of Blessing (Benedicite) and the Psalms of praise (Ps. 14[15 ... read more
The ninth degree of humility
The ninth degree of humility
is that a monk restrain his tongue and keep silence,
not speaking until he is questioned.
For the Scripture shows
that "in much speaking there is no escape from sin" (Prov. 10:19)
and that "the talkative man is not st ... read more
The order of psalmody for the day Hours being thus arranged
The order of psalmody for the day Hours being thus arranged,
let all the remaining Psalms be equally distributed
among the seven Night Offices
by dividing the longer Psalms among them
and assigning twelve Psalms to each night.
We strongly recomme ... read more
The second degree of humility
The second degree of humility
is that a person love not his own will
nor take pleasure in satisfying his desires,
but model his actions on the saying of the Lord,
"I have come not to do My own will,
but the will of Him who sent Me" (John 6:38).
It i ... read more
The seventh degree of humility
The seventh degree of humility
is that he consider himself lower and of less account
than anyone else,
and this not only in verbal protestation
but also with the most heartfelt inner conviction,
humbling himself and saying with the Prophet,
"B ... read more
The sixth degree of humility
The sixth degree of humility
is that a monk be content
with the poorest and worst of everything,
and that in every occupation assigned him
he consider himself a bad and worthless workman,
saying with the Prophet,
"I am brought to nothing and I ... read more
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