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The principle of interpreting the prophetic portions of Holy Scripture as literally as the historical is recognized throughout the following pages, and it is upon this ground alone that the writer builds his hope of escaping a charge of presumption in submitting them for consideration, as he has ventured to do. They are meant to be a protest against the confusion which has been introduced by metaphorical indulgences, and not as an additional fancy to increase the bewilderment felt by many who, like himself, are honestly seeking to know the truth of what concerns us all so deeply.
The rule laid down is that Scripture language is to be taken literally in every instance where the context does not, clearly and unmistakably, show it to be metaphorical. There surely is nothing unreasonable in such a position, and if there were, it is for those who dispute to prove it so and also to define, with equal distinctness, the principle on which they would proceed, showing, to begin with, why words occurring in one part of Scripture are to bear a different construction from what they do in another.
We have its own authority for saying that in it are things "hard to be understood," and a knowledge of this may well deter any from dogmatizing upon details; but can it be said that this is to interfere with the principle of a literal interpretation itself or the leading deductions which, if words have any meaning at all, follow inevitably from it? Can it really be deliberately believed that Gods Word is so darkly and unintelligibly expressed as to have left the prophetic portion of it an open field for every wild and unbridled speculator to enter upon, or that men may venture to assign to terms occurring there a meaning altogether different from what truth and soberness assign to them elsewhere?
If the great enemy of all truth can no longer bury prophetic truth, as till of late years he has pretty nearly succeeded in doing, it would seem as if his efforts were now directed to deluge the world with false suggestions, so as to bewilder and perplex mens minds, and it would therefore be well for us to recall, in the deceivableness of our days, how our Lord Himself met the delusions in His. Was it not by a constant and consistent appeal to the inspired literality of Scripture? "It is written," was His answer, and it is to the same refuge His followers must betake themselves, if they would escape the increasing confusion in which the neglect of this great principle is involving prophetic as well as all other Scripture investigation.
That prophetic study, in an especial degree, should have been attended with so little practical benefit, might well of itself create a suspicion that the prevailing system has been, and is intrinsically wrong. By it the inquiry has been directed chiefly, as it would seem, to gratify a vain curiosity as to dates, etc. on which it was not to be expected any blessing could rest: nor indeed has it rested nor will rest, until the same consistent principle of fulfillment, recognizable in prophecies declared by Scripture itself to have been already fulfilled, is acted upon in respect to those that are not.
But besides all this, let us bear in mind there is something else to be attended to. Our principle may be right, and yet there be no practical benefit to ourselves individually from the study after all. The question is not how much we are interested or how correct our conclusions may be, but how are we profiting by the disclosure we shall find of such terrible, and, at the same time, such glorious realities as the "sure word of prophecy" declares to be coming upon the earth? Without a corresponding result on our life and conversation, we are but trifling with this as with other Scripture, for all there is bound up in indissoluble harmony together, prophecy as well as doctrine being alike declared to be profitable for our correction and instruction in righteousness (see 2 Timothy 3:16) by the same inspiration which has taught and commanded us to "search the Scriptures," without separating them as we have been doing.
The different portions, when so taken, will be found to be all in explanation and support of each other, whilst the comfort given by an assurance of ultimate triumph will indeed be found distinctly helping Gods people into a "patient waiting," as the knowledge imparted will keep them from being "shaken in their minds," if not altogether overborne by those things which, as they will see, are coming upon the earth.
Leamington, November 1852.