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Scripture: Acts 3:12-13
All right, letâs turn now in our Bibles to Acts 3. And we want to begin tonight at verse 12. Weâve been looking at the characteristics of the men that God used to accomplish His eternal purposes here on earth. We found that they were men of prayer, and that they were men of faith. And now we come to a vital and extremely important characteristic, as we get to verse 12. We discover that they are men who have come to the cross in their own lives. Theyâve reckoned the old nature to be dead, crucified with Christ. And they are not thus looking for glory, for themselves.
Peter and John were going into the temple. The hour of prayer. The lame man sought alms from them. Peter said, âLook at us.â He turned expecting to receive something. Peter said, âSilver and gold have I none, but what I have I give to you. In the name of Jesus Christ of Nazareth, rise to your feet and walk.â And Peter lifting the man to his feet, immediately the man received strength. He began to walk and leap and praise God. Went into the temple with Peter and John walking, leaping, praising God. And all of the people, gathered together on Solomonâs porch, greatly wondering. And when Peter saw them, he answered the people, âYe men of Israel, why marvel ye at this. Or why do you look so earnestly on us as though by our own power, or holiness, we have made this man to walk?â Peter recognizing that the people are about to worship him, look upon him as though he was something special. Immediately, seeks to turn them away from himself, to the worship of God.
Many people cannot distinguish between God and the instrument that God uses to accomplish His purposes. Because I can see the individual and I canât see God. I am often prone to exalt the individual that God used, rather than exalting God who used that individual. And this is just the way people are. You canât stop people from being this way. But you can, as Peter, be careful not to try to stand on that pedestal that they are trying to put you on. You can be careful to turn the people away from you. And turn them unto the Lord. And let them get focused upon the Lord who was using you.
I think that one of the greatest dangers in the ministry is when God truly begins to use you in a supernatural, marvelous way. Because the people than want to exalt the instrument, and thatâs not good. The crowd began to look at Peter and John as if it was the result of their great holiness, or that they had some kind of special powers that they were able to make this lame man to walk. And they were ready to worship them for the miracle that was done for the lame man.
If you want to be used of God, in continual â continue to be used by God. Youâve got to come to the death to the self-life. Itâs a very easy trap to fall into, that is to take the credit and the glory for what God has done. When people begin to elevate you, look up to you, and begin to revere you, it is so easy to then begin to accept the praise, accept the adulation. And our old flesh loves that, our old nature wants to be worshipped, it wants to be admired. We want people to look up to us and in fact, we want people to think that we are very holy, and we are very righteous, and we are very spiritual. And so often, we then put on spiritual errors. We begin to have certain affectations that appear to be extremely spiritual. You can even develop a spiritual voice. âOh, Brother Bob, bless you.â You know. And you can begin to hold your hands in a very spiritual posture and close your eyes. And you know, and you can give off the affectations of being a deeply spiritual person. But what that does is draw attention to you, not to the Lord.
I was in a church recently, as they were having the worship service they were singing choruses. Some new ones that I didnât know. And so I had to read the screen to worship with the words. They had some beautiful choruses. But as they were singing some unthoughtful person, and persons, started standing up in front of me. Hands raised, swinging back and forth. And they were very effectively stopping me from worship, because I couldnât see the words anymore. And I thought would you please sit down. If you want to stand and wave then sit in the back row where nobody notices you. Why is it they always want to sit down front? And so it draws attention to the individual. Now you might be completely sincere, and might feel that you can worship better standing with your hands raised and swinging back and forth. Fine, if thatâs so, then go outside where youâre not bothering anybody, or at least sit in the back row where youâre not drawing attention to yourself. But you see, it is so subtle and so easy to do things that draw attention to our self. And to give off the aura of being spiritual, or more spiritual than the rest.
As God begins to use you and people begin to look to you, because God has been using you as an instrument, Satan often offers a subtle suggestion. That itâs all right to let them really admire you. Because when they really gain confidence in you, then you can turn them to Jesus. Look out for that one, many have fallen into that trap.
People that begin to take the glory to themselves soon become unusable by God. One of the main prayers that I have for myself, and I ask people to pray for me is, that God will keep me usable. I stand in amazement of what God has done and what God is doing. I marvel. And I am so grateful for what God has done. But I realize that it is God who has done it. And I realize that if I begin to take credit or glory for it, God can set me aside in a hurry. And so my prayer is, God keep me usable. Keep me in that place where You can continue to do, through my life, Lord, what You desire to do. Keep me from ever trying to touch the glory or take credit for what You have done.
Paul, the apostle, was concerned about this very thing. Writing to the Corinthians, he spoke about how he beat himself to keep his body under. Lest having preached to others, he would be set aside, he would be put on the shelf. He realized that, thatâs a prevalent danger. If you donât keep the body under, and thatâs not an easy thing to keep the body under, to keep the Spirit upper most. Because the body wants to rule over your life, even as the spirit desires to rule over your life. And you will be ruled by one or the other. Youâll be governed by your flesh, or youâll be governed by your spirit. And unfortunately, sometimes, we arenât governed by the spirit. We yield to the spirit and then unfortunately, sometimes we yield to the flesh, and we respond and react after the flesh. And so there is this battle for supremacy. What is going to rule over you? Whether youâll be ruled by the spirit or youâll be ruled by the flesh. We are told if we sow to the flesh then of the flesh weâre going to reap. If we sow to the spirit than of the spirit we will reap. And it is a mistake to think that you can sow to the flesh and then reap of the spirit.
Itâs important, if I am to be used by God in a powerful way, that I have no personal ambitions for greatness. No ambitions to be famous, no ambitions to be known, no ambitions to see my name in print. As Paul said, âGod forbid it that I should glory, save in the cross of Jesus Christ.â As the hymn that was taken from that verse of Paul, âForbid it, Lord, that I should boast, save in the death of Christ, my God. All the vain things that charm me most, I sacrifice them to His blood.â When Paul was in Lystra, he faced the greatest peril of his ministry. Not when they stoned him, thought he was dead, and drug him out of the city, that wasnât the greatest peril. The greatest peril was when they thought he was a god. Mercury, and the priest of Jupiter, was dragging an ox down the street to sacrifice it to him. For the people said, âThe gods have come down.â That was the greatest peril in the ministry of Paul. When the people were ready to exalt him as a god. The danger of receiving, accepting, that kind of praise and adulation. The self-life desires worship. This is what caused Satan to fall, he wanted to be worshipped. I will exalt my throne above the stars of God. I will be like the Most High.
The flesh-life manifests itself quite early. And as long as we are living in this body of flesh, weâre going to be having problems with the old nature, and the flesh-life. In fact, the flesh-life is so universally manifested that we just call it natural. Well, God doesnât want you to live a natural life, He wants you to live a supernatural life. But you cannot live a supernatural life without the power of the Holy Spirit. Very early in life a child begins to manifest the desire for worship, the desire for praise and adulation. As your child is standing on the wall, saying, âWatch, Daddy, watch.â And you look at him as he leaps from the wall and you pray that he doesnât break a bone. But he wants you to say, âOh, big boy, wow!â And theyâre wanting the praise, theyâre wanting -- itâs just natural. Thatâs just a part of human nature that is the old nature. Just like the little girl who dresses up in those dress up clothes and comes out and sheâs wanting you to say, âOh, a princess, youâre gorgeous!â I mean thatâs just natural, we just â thatâs just our nature. We want people to admire us, to praise us. Itâs just a demonstration of the truth of Paulâs statement to the church in Ephesus, when he said, âWe were all by nature the children of wrath, even as others.â
So I have a real problem when I become born again, when my spirit comes alive, because now my spirit wants to rule. And my flesh is fighting against my spirit because my flesh doesnât want the spirit to rule. Itâs been on the throne for a long time, and it is reluctant to succeed the throne to the spirit. And if it has to succeed the throne, itâs going to counter attack and itâs going to try to get back on the throne again. And so, as long as we live in these bodies of flesh, weâre going to be subject to the choices, constantly of yielding to the spirit or yielding to the flesh. And that is why Paul tells us that we and all of creation together drawn in travail until now, as we are waiting for the manifestation of the sons of God, to wit the redemption of our bodies. Our bodies are not redeemed, your soul is redeemed. But a redeemed soul and a corrupt body is a bad combination. But thatâs the way it is. My spirit is redeemed, my soul is redeemed, and in my heart I long after God, in my heart I want to serve God. But my flesh is fighting against that. Now if I want God to really use me, Iâve got to come to the cross. Iâve got to reckon that old flesh-life to be dead, crucified with Christ.
In a few chapters, weâll see how severely God dealt with this problem in the early church. People who were desiring glory, people who were desiring the oohs and awws, of the rest of the congregation. And God dealt with it in a very severe manner. As Ananias and Sapphira sought to put on an act for the people, pretending to give more than what they were giving. Pretending to give all, when they were holding back. It wasnât wrong that they held back, but the fact that they were acting and declaring that they were giving everything, when they were holding back. But why would you do that, except that you want people to praise and to say, âOh, did you hear what they did, isnât that marvelous, isnât that wonderful.â And that desire, for the adulation and praise, cost them their lives.
We look in the Old Testament and we see there in Leviticus, when the tabernacle was complete, and they were ready now to inaugurate the worship of God in the tabernacle. They had killed the animals for the burnt offering and sacrifice. They were getting ready to offer the animals on the alter, consecration to God, complete consecration. When suddenly God kindled the fire, spontaneous combustion, fire leaped from the alter. And the people seen this manifestation of Godâs power. Began to shout and praise the Lord. And Aaronâs two sons, Nadab and Abihu grabbed their little golden sensors, they put fire in it, and poured incense on it and went running in. Because the people were all excited and now theyâre going to show, you know, that they had a part of this whole thing, they are the priest, they are to offer the incense. And fire came from the alter, and consumed the two of them. God would not have any flesh to glory in His sight, or have them take away the glory that was being given to God because of Godâs miraculous work among the people.
God had to dwindle Gideonâs army down to just three hundred to give them the victory over the Midianites. Because God said, âThere are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves over Me, saying, âMy own hand, hath saved me.ââ God had to bring the odds down until they were absolutely, ludicrous. Because God knew that if He gave the victory to the thirty-two thousand, they would be boasting of their prowess, and their toughness and so forth. So God brought it down to where it was absolutely ridiculous. Three hundred going out against over a hundred-thirty-five thousand. But by giving the victory to the three hundred, thereâs no way that they could boast, they could only glorify God, who delivered the enemy into their hands.
When we talk about the old man, the old nature, what do we mean? Weâre talking about the natural man, as you were born of the flesh. Jesus said, âThat which is born of the flesh is flesh.â So youâre talking about the unregenerate man, or the man who has not been born of the spirit, born again. From the moment that you were born, you began to let the desires of your flesh known. And if you were not catered to, then you let everyone within your ears reach know of your displeasure. And itâs fortunate that you werenât stronger at that point, or you would have torn the crib to pieces. That same trait remains in a person until they are born again. Now, with some people it does become a little more refined, but with others they havenât really advanced much from the crib. Theyâre noisy, theyâre demanding, and they got to have their way or theyâre going to tear things apart. The old nature is, the nature that is constantly insisting that things go my way, or Iâm not going to cooperate. Itâs manifested in the child, who says, âIf I canât be the cops, then Iâm going to go home. And Iâm not going to play with you anymore.â I want my way. I want you to yield to my desires. It is sort of like Johnnyâs mother, as sheâs watching the whole regiment of marines marching by in the parade, and she said, âLook at that the whole regiment is out of step, but my Johnny.â
Itâs putting my opinion above everyone elseâs. Everyone else is wrong, Iâm right. Itâs talking about my rights. Well, I have a right to be upset, I have a right to be angry, they offended me. See, we usually donât put the emphasis where it belongs, but thatâs what it is really all about. Itâs the I, itâs the me, the I-life, the me first-life. Itâs putting my needs above the needs of others and if you donât like it, thatâs tough. You know, itâs that kind of an attitude. Frank Sinatra surely expressed it in the song, âI Did It My Wayâ. And thatâs what so many people are today, Iâm going to do it my way.
Now itâs interesting that God has only a one remedy for your flesh-life. And it is not reformation. God knows that your flesh is so rotten, He doesnât even try to reform it. This is the problem, of course, with our man developed programs that are dreamed up by sociologist, as they try to reform our society. My motherâs cousin used to be the head over the state of California juvenile â oh, whatever they called it â they used to call them reformed schools, and the program that they had in reforming juveniles. He was the head over all of the reformatories in the state of California. He finally quit, heartbroken, discouraged, depressed because he saw the inability of reforming these kids. He saw that the whole program was a failure. Godâs remedy is not reformation. Heâs not going to try to reform your old flesh. Godâs remedy is to kill it, not to reform it.
Paul said, âFor if you live after the flesh, you will die. But if you, through the Spirit, do put to death the deeds of the body, you will live.â So to live after the flesh is death, but if by the Spirit, you will put the flesh to death, then youâll have real life. Writing to the Colossians, he said, mortifier put to death, therefore, your members which are upon the earth. Talking about your body, the parts of your body. Fornication, uncleanness that, is sexual impurities, inordinate affection, evil concupiscence, covetousness, which is idolatry. So God tells us to reckon the old man to be dead, crucified with Christ. And we are told to put on the Lord Jesus Christ and make no provision for the flesh, to fulfill the lust thereof. Donât make any room for it. Donât say, âWell, thatâs just my Irish temperament, or that I have a Latin temperament, or what.â No, make no excuses, no provision for the flesh. Thatâs the old flesh, youâre not an Irishman. And you shouldnât trace your ancestry back to the Irish, or any other. Youâre a new person in Christ. And you trace now your ancestry back to Jesus. And the old things are passed away, the characteristics, the natural temperaments and so forth, have no place in the Christianâs life. For I am a new creature in Christ Jesus.
Walking in the Spirit. Someone called this last week and wanted to know, what does it mean to walk in the Spirit? Well, it means to walk in love because love is the fruit of the Spirit. Itâs to walk in love as it is defined in 1 Corinthians 13. To walk in the Spirit means that I suffer long, I put up with a lot of things and I am kind. It means that, Iâm not envious. It means that I donât want myself. It means that Iâm not puffed up. It means that I donât behave myself in an unbecoming manner. It means that I do not seek my own way, or will. It means that I do not get provoked. It means that I do not harbor evil thoughts. It means that I do not rejoice in iniquity. It does mean that I do rejoice in the truth. And that I bear all things, and I believe all things, and I hope for the best, and I endure all things. Now, when I can live up to those things walking after the Spirit, Iâm not looking for glory for myself anymore. I realize how rotten my flesh is. And I desire not to give place to my flesh, knowing how rotten and evil it is. And so I am now in the place where God can begin to use me because Iâm not seeking the glory, or the honor, or the fame. Only seeking to bring glory unto Jesus Christ.
And so as the people gathered, because of the miracles, seeing this lame man, who they knew. Heâd been there for years. He had never been able to walk. It was a thing that heâd had from birth, and now seeing him walking and leaping, and seeing him as he was hugging Peter and John. They immediately, related the fact that heâs walking to, somehow, Peter and John are responsible. And so they begin to look steadfastly at them. They begin to worship them. Looking with adoration and worship. And Peter said, âWait a minute, wait a minute, ye men of Israel, why marvel ye at this?â Thatâs a good question. How big is your God? You are the men of Israel, your God is the one that created the universe. Why should you marvel because a lame man is walking? Donât you know how big your God is? Good question. Why marvel ye at this? But then the second question, why do you look upon us as though it was because of our power, or our holiness that this man is able to walk? And notice how immediately, he turns them away from their worship of him to God, and to the worship of God. The God of Abraham, Isaac, and Jacob, the God of our fathers has glorified His Son, Jesus, whom you delivered up and denied in the presence of Pilot when he was determined to let him go.
So he points them away from himself and he points them to Jesus Christ. And as long as you will be doing that, God can continue to do through you, what He desires and longs to do. But the moment you begin to take the glory, or the praise that the people are wanting to heap upon you, and you begin to accept it for yourself. Then before long youâre going to be sitting on the shelf wandering what happened to you, why God isnât using you any longer. The person that God uses is the person who is come to the cross in his own life, has reckoned the old nature, the old life to be dead. Now the word reckoned is a word of faith. If it were dead, I would not have to reckon it to be dead. But itâs something that I have to reckon -- I have to say, that is a part of the old life, Iâm not going to be subject to that, Iâm not going to live under the tyranny of my flesh any longer. I recognize that as a part of the flesh-life that was put to death on the cross, Iâm crucified with Christ and that is not going to rule over me any longer. And youâve got to take that stand. And whenever the flesh-life manifest itself, youâve got to take that stand. Thatâs a part of the old nature, thatâs a part of the old life, Iâm not going to be ruled by that, Iâm going to be ruled by the Spirit of God. And itâs a fresh commitment of yourself, to be ruled by Godâs Spirit. And in that position, God can use you. And continue to use you.
Father, we do desire that our lives count for eternal things. We desire, Lord, that You would use us in accomplishing of Your eternal purposes. And, Lord, whatever might stand in the way, we ask Lord that You would reveal it to us. And that You would help us, Lord, to deal with it. To be free from it, in order, Lord, that we might bring praise and glory and honor unto You. So, Lord, we just come tonight asking for the help of Your Holy Spirit as we seek to reckon the old nature to be dead, not to be governed and ruled by it any longer. That we might manifest the characteristics of Jesus Christ. That His love might be manifested through us. The nature of Christ within us. In Jesusâ name, we pray, amen.