An idol of the Assyrians - - derived from the same root as Nisan, but not an Hebrew derivation. (2 Kings xix. 37.)
A god of the Assyrians, in whose temple, and in the very act of idolatry, Sennacherib was slain by his own sons, 2Ki 19:37 . According to the etymology, the name would signify "the great eagle;" and the earlier Assyrian sculptures recently exhumed at Nineveh have many representations of an idol in human form, but with the head of an eagle, as shown above. Among the ancient Arabs also the eagle occurs as an idol. The other accompanying cut, representing a winged figure in a circle, armed with a bow, is frequently met on the walls of ancient Nineveh in scenes of worship, and is believed to be an emblem of the supreme divinity of the Assyrians.\par
Nis’roch. (the great eagle). An idol of Nineveh, in whose temple, Sennacherib was worshipping, when assassinated by his sons, Adrammelech and Shizrezer. 2Ki 19:37; Isa 37:38. This idol is identified with the eagle-headed human figure, which is one of the most prominent on the earliest Assyrian monuments, and is always represented as contending with, and conquering, the lion or the bull.
The god of Nineveh, in whose temple Sennacherib was assassinated by his sons (2Ki 19:37; Isa 37:38). From
Nisroch may be a corruption for Asarak, Assar (related to Asshur), an Assyrian god met with in many Assyrian proper names. Septuagint in many copies have for N. Asorach, Esorach, for which Josephus (Ant. 10:1, section 5) has Araskes. Sir H. Rawlinson says "Asshur had no temple in Nineveh in which Sennacherib could have been worshipping." Jarchi explains Nisroch "a beam of Noah’s ark." Nisroch is apparently the eagle headed winged figure, with cone in one hand and basket in the other, taken from the N.W. palace, Nimrud. G. Rawlinson says Nisr is not found with this meaning, and Nisroch nowhere in the inscriptions; Nisroch he regards as a corruption.
NISROCH.—An Assyr.
Gesenius compared the name with the Arabic nisr (‘eagle), and conjectured that it referred to one of the eagle-headed divinities that appear in the bas-reliefs. In later times attempts have been made to identify Nisroch with Nusku (the fire-god)—whose name would naturally be most familiar in the construct form Nusuk,—and even with Marduk. But Nusku did not at this period occupy a sufficiently prominent position in the Assyr.
W. M. Nesbit.
